I invite you to read my own “expanded” translation of 1 Thessalonians from the original Greek, part of my Zondervan Exegetical Commentary on 1-2 Thessalonians. The book may be purchased from Amazon and now on pre-pub from Logos.
While the commentary is based on the Greek text, we place a great deal of emphasis on how the pastor might preach the epistle, and how it might be applied to today.
Zondervan asked me for this type of translation, as will be seen in 1 Thess 1:3 where I unpack “your work of faith and labor of love and steadfastness of hope” (so the ESV).
Here are some interpretative questions:
ONE: “Without fail we remember before God your work that arises from your believing, and your hard labor that comes from your love for others, and your endurance that comes from the hope you have, faith, love and hope in our Lord Jesus Christ as you live in the presence of God our Father” (1 Thess 1:3). I render “love” as “love for others” rather than love for God. In these letters Paul speaks much of mutual love, and I believe he is concerned about the sign of the end times when “the love of many will grow cold” (Matt 24:12).
TWO: 1 Thess 1:9b-10 I take to be an outline of Paul’s gospel, one that the Thessalonians would have memorized. It is thus similar to his preaching outline in 1 Cor 15:3-5.
THREE: “We took the position of little children among you” (1 Thess 2:7). Most English versions have “we were gentle” among you. The difference between the two readings is based on the Greek text: the oldest manuscripts have the Greek nēpioi, “little children”. The majority of the manuscripts have ēpioi, “gentle”. When read aloud they would have sounded exactly the same, and this is what led to two readings. By “little children” Paul means that his team did not use adult guile to deceive his audience.
FOUR: “We who are alive and remain will be taken up together with those who were dead in the clouds to welcome the Lord in the air” (1 Thess 4:17) I translate the word apantēsis as “welcome.” The word was commonly used when a king or dignitary was going to visit a city, and the inhabitants went out to meet him and accompany him back. That is, the saints will ascend to meet Christ and then accompany him back to the earth at the beginning of his kingdom; this would all take place at the very end of the tribulation. I see no proof in the passage that the rapture will take place before the tribulation. See article HERE.
We will share the translation of 2 Thessalonians in another post.
“1 Thessalonians, Shogren translation for ZECNT,” by Gary Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica