It is the narrative in a few remote corners of Christendom that only the Textus receptus reflects the original text of the New Testament. Some would add a second chapter, that newer critical editions – which, in fact, are based on almost 6000 manuscripts, let alone ancient versions and church fathers – are part of a conspiracy to destroy the church’s faith. Their editors are supposedly hell-bent on erasing any Bible verse that affirms the trinity, the deity of Christ, redemption by his blood, justification by faith, and other cardinal doctrines. Or so the legend goes.
The evidence for this curious notion simply does not add up. Take a look at the Nestle-Aland Greek New Testament, and you will find all of those doctrines fully and clearly taught; and you will find no evidence of any systematic dismantling of the faith once for all handed down to the saints. This will be evident to those who can read Greek: they can freely access the NA28 online, as well as other information.  English readers might look over the ESV on the same quest.
And in fact, there is some nice counter-evidence to the theory. It appears in the little epistle of Jude, where the deity of Christ is more clearly set forth in the latest critical edition than it has been in previous ones.
First, let’s place the critical version in context. (more…)
Certeza Unida and Kairos will publish my Romans commentary as part of their Comentario Bíblico Contemporáneo (Contemporary Bible Commentary). More than 160 scholars participated in the project.
What follows is adapted from the section “How to Read Romans,” in which I show its particular application for Latin America.
The epistle to the Romans meets the Christian on two levels: (1) as a treasure house of beloved gospel texts; (2) as an ancient missionary letter, written for a specific moment in Paul’s work among the nations.
Both levels are valid, since the disciple today first comes to know Romans because of its neat formulations of, for example, the deadliness of sin (3:23), the free gift of eternal life (6:23), the transformation of the new person in Christ (12:1-2). Then beyond that, we must enter into the mind of Paul and appreciate his plan for the final years of the AD 50s – a missionary journey that would take the gospel farther west from Jerusalem than it had ever gone, across several of what we know as time zones. We then see that Romans, when first delivered, was a clear call to action for the believers in the capital to receive Paul for a time, and later to sponsor his trip to evangelize Spain.
In Latin America too we are arming ourselves to take the gospel to the nations, in particular, unreached ones. We too will benefit from knowing, not just what Paul said about salvation, but why he said it to these Christians in Rome, and by extension how it is God’s summons to us to show forth the gospel.
Romans is the largest extant letter by Paul. It is also the most systematic in its structure, touching on many facets of the doctrine of salvation (soteriology) but saying little about other themes, for example, the Last Days. Paul begins with the lostness of the world, then God’s solution in the death of Christ, the power of the new life in the Spirit, and later, details about how to live the Christian life. He also introduces a long section in chapters 9-11 to answer the questions Why don’t Jews believe in their own Messiah? Will Israel come to God eventually?
The best way to enjoy this letter is to read it; one can read Romans aloud at an unhurried pace in about one hour.
“How to Read Romans [Studies in Romans],” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica
This is a prayer of the great church father Augustine, which he was accustomed to use after his sermons and lectures. I have updated the version found in NPNF 1,8, p. 683.
We now turn to the Lord God, the Father Almighty, and with pure hearts we offer to him, so far as we can with the little we have, great and sincere thanks.
With all our hearts we pray for his exceeding kindness:
– that of his good pleasure he would condescend to hear our prayers,
– that by his power he would drive out the Enemy from our deeds and thoughts,
– that he would increase our faith, guide our understanding, give us spiritual thoughts, and lead us to his bliss,
through Jesus Christ his Son our Lord, who lives and reigns with him, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Gary again: I don’t care how well you know the original languages, or what study method you use, or how many commentaries, and what preaching method – and I affirm them, one and all! – without prayer, there is no authentic Bible study or teaching.
“Bible study – a work of prayer!” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica
The devil has a Weapon of Mass Destruction, and it is called online pornography. Of help is the following article is by Jason DeRouchie of Bethlehem Bible College and Seminary. It is one of the best explorations of the topics of masturbation and sexual fantasy that I have read, and I repost it, knowing I could not write one this good.
What does it mean when Paul (quoting Isaiah) says “What no eye has seen, what no ear has heard, and what no human mind has conceived, the things God has prepared for those who love him.” (1 Cor 2:9)? Is this a parallel to, for example, 1 Cor 13:12, “For now we see only a reflection as in a mirror; then [at Christ’s coming] we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”? Is he speaking about the unimaginable glories of the life to come?
In fact, this is one of those passages that loses some of its mystery, once it is read in its context:
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.
First, we begin with 2:6-8. One reading of “the rulers of this age” is that Paul is referring to the invisible demonic principalities and powers that ultimately sought to destroy Jesus, including the devil, who pushed Judas to betray him (John 3:2). Although that opinion is plausible, the other viewpoint fits better in this context: Paul is referring to the human rulers who arranged the crucifixion, that is, the Jewish priests, Herod Antipas, and Pilate. Paul’s other use of this word in the plural definitely refers to human rulers (Rom 13:3; also Acts 3:17, 13:27)…The tension here lies between the gospel and human wisdom, the sort that a Pilate or a Caiaphas might claim to have.
Second, the reference to “no eye, no ear no mind” in the Isaiah quotation in 2:9 fits better with a reference to human beings. Paul’s point then is that, Human power structures are passing away; so why look to them for insight into God’s truth? They would not have crucified Jesus had they known God’s plan, and thus they cannot provide wisdom to the Corinthian church.
Paul then quotes from Isa 64:4 and amplifies it with his own words – No eye has seen, no mind has conceived what God has prepared for those who love him.
This citation backs up what Paul has said in 2:7, that God has planned to reveal his truth from ages past.
“Heaven” is not the point at all here. Paul is speaking about the truth that can be known in the here and now, since the crucifixion. No human being could ever guess or observe or reason out the blessings of the gospel of Christ, but we Christians already understand them – “these are the things God has revealed [past tense] to us by his Spirit (2:10).
In that case the lesson of 1 Corinthians 2 is – enough of fancy philosophy! Enough of dividing the church over human wisdom! Every Christian already has the fundamental revelation of God’s truth, and should seek truth, wisdom, and love in the basic gospel message.
This post is adapted from my Corinthians commentary; you can download it HERE or purchase it on sale from Logos.
“‘Eye has not seen’ – or has it? [1 Corinthians],” by Gary S. Shogren, PhD, Professor of New Testament, San José, Costa Rica
Wish I had said this, but in no way can I improve on this quote:
…there are two common, but misguided, sentiments in some quarters of the Christian church regarding the relationship between spirituality and the academic or intellectual life. One is the belief that intellectual pursuits do not benefit the spiritual life and may even be dangerous to it. The other is the belief that spirituality is somehow ‘beneath’ those who are intellectually serious about Christianity and specifically about the literary and historical study of the Bible.
Taken from: Patricia D. Fosarelli and Michael J. Gorman, “The Bible and Spiritual Growth,” in Scripture: An Ecumenical Introduction to the Bible and Its Interpretation, ed. Michael J. Gorman (Peabody: Hendrickson, 2005), 229.
Dr. Patricia D. Fosarelli is an MD, a theologian, and a pastoral associate in a Catholic parish in Baltimore. Dr. Michael Gorman is a Protestant (Methodist) theologian. Two highly educated people, with whom I would probably have many theological differences – but not in this area!
Read the whole file here shogren_my-time-with-the-koran or download it on your phone.
My reading the Koran is like a rock-and-roller trying to figure out what in the world that jazz trio is up to. Still, if I will opine that the Koran is right, wrong, or indifferent, I feel I should have at least a basic, first-hand awareness of what it actually says. This, even though people all the time comment on books they haven’t yet gotten around to; the Bible in particular, unread by many Bible-believers.[i]
I bring this up because, like you, I have seen certain Facebook memes and books that “prove” that all Muslims are “really” in a jihad against the West; and that when some (apparently very nice) Muslims claim they are not planning to blow stuff up, well, they are lying, since everyone knows that in Islam it’s cool to lie about not being involved in jihad in order to be more effective in jihad. See my dilemma?
We live in a world where from all directions, especially in the social media, we see quotations taken out of context. I love the new usage of “cherry-picked,” a term that is often applied during election years. According to the Urban Dictionary, it is “When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld. The stronger the withheld evidence, the more fallacious the argument.”
Jefferson’s well-known statement that “a little rebellion now and then is a good thing” is usually taken out of context; when Lincoln “said” that he was not concerned about slavery, but maintaining the Union, that’s cherry-picking; and when the Lincoln meme tells us “Don’t believe everything you read on the internet,” that’s just a fake. We run into supposed quotes from George Washington, Albert Einstein, Gandhi, Joe Stalin, even George Carlin. A snatch of a phrase from Alexis de Tocqueville or Gibbon’s Rise and Fall, also practically useless unless read in context.
At any rate, I have had on my reading list for some time to go ad fontes (Latin, “back to the sources”) and read books of other faiths, not objectively—which is unattainable for anybody—but directly and unmediated. I have a copy of the Book of Mormon waiting in the wings; a dear Hindu friend gave me a beautiful edition of the Bhagavad-Gita, also on my list; Confucius’s Analects I read long ago, also the Mishnah and the Dead Sea Scrolls and the Gnostic literature. On the wackier side, I have read the prophetic quatrains of Nostradamus (meh) and looked over some of the “exposés” of the Catholic Church by Charles Chiniquy (yow!). I read Pope Francis’s Laudato Sii on environmental issues and later on his Bull of Indiction of the Extraordinary Jubilee: the latter in part because I heard somewhere that it promised to send Protestants to the guillotine in a 21st-century Inquisition; turns out, it did not mention decapitation or any bloodshed; who knew?
I also wanted to read the Koran because of a phenomenon that is very obvious from a Google search, that there are Muslims apologists who carefully read the Bible—in order to refute it.[ii]
So, this was my first time through the Koran, and I went cover to cover. I looked up some points to clarify what I was looking at, but tried to avoid the Hadith interpretations or other viewpoints, except for the ones I read afterward about jihad. It was “Back to the Koran” time.
Let me give some broad observations, from a Christian for Christians, and then address specific topics. (more…)
With all due respect to the original, this is my thorough paraphrase, condensation, and updating of George Whitfield’s, “Worldly Business No Plea for the Neglect of Religion,” Sermon 20 of his Collected Sermons
Matthew 8:22 – “Let the dead bury their dead.”
When Paul preached at Athens, he observed that they were “very religious.” But if he came and visited us today, he wouldn’t be able to make the same claim. Rather he would say you are very “fixed on this world” or “pursuing your careers,” so much so that you neglect or even ignore completely the one thing that a Christian needs to do. That’s why I will point out to such believers that they are too busy grabbing material things and instead must be fixed on their future.
It is so easy to be fixed on this world. We claim to be doing God’s will by working hard at our job, but we allow this to make us spiritually dopey.
“Let the dead bury their dead” shows how we should be focused on the life to come.
Jesus Christ himself said these words after he had called on a man to be his disciple, but the man replied “Let me go home first and bury my father,” which probably means, “Let me go and bring my business dealings up to date, first.” Jesus replied, “Let the dead bury their dead.” This means, leave the business of this world to people of the world, let your secular matters become unraveled, if that is what is keeping you from following me.
We don’t know how this man responded in the end. But we do know that Christ is whispering the very same thing to people here, people who get up early and knock off late, and their income comes through stressful work. He says, “Stop fixing your heart on the things of this life (more…)
To download the entire article, click here Shogren_Strongs Concordance or take a photo
For Bible students who don’t use Hebrew and Greek, the Strong Concordance is a popular tool, available online. 
But it has a serious limitation – namely:
the “dictionary” in the back of Strong’s is not really a dictionary at all, and should not be used to find the “real, true, or root meaning” of a word
I will use the KJV version of Strong’s, since that is the one version I have on hand, but the same thing applies with the ESV or NASB editions.
We are all familiar with Matthew 1:20 –
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Let’s say I want to learn more about the words angel (Strongs #G32). (more…)