** GARY commentary alert!

To my surprise, I just found out that Zondervan republished my Thessalonians commentary some months back!

You can now buy three full commentaries in one eBook! Mine has a lot of Greek in it, but also much application and thoughts on how to preach the letters. The collection includes Holmes NIV Application Commentary (which I have used, and is fine), and also the Story of God Commentary (which I have not used).

OR you can buy my commentary alone at a discount, from Amazon.

CLICK HERE to order!

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Published in: on January 3, 2018 at 12:25 pm  Leave a Comment  
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The Solitude of the Dusky Cave

When I first saw the title of the epic novel Cien Años de Soledad by Gabriel García Márquez, and got that it meant “one hundred years of solitude,” my heart leapt in anticipation. But 500 pages later, I finally grasped that the protagonists of the story didn’t get their promised seclusion; the title seems to have meant something else!

And let’s turn our thoughts to spiritual solitude.

For some believers, there exists a sweet solitude of the lone rider (“God and I”); but for others there is the hostile drawing into themselves (“I Alone, Without God”), an implosion.

We are all familiar with how Adam and Eve put on masks to hide themselves:

the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. (Gen 3:7-8 NRSV)

Now in fact, this was a symptom of an earlier refusal to live in God’s presence; they had turned a cold shoulder to God even before they covered up and ran away. The very act of eating the fruit was already a signal of their independence – not the emotional self-actualization of the adult, but the sulky leave-taking of the runaway child. (more…)

Putting Christ back into Christmas

Putting Christ back into Christmas is not as simple as getting our neighbors to agree to say “Merry Christmas” instead of “Happy Holidays.”

No, it is a daily spiritual discipline: speaking the truth about the incarnate Savior; abstaining from the addictions of materialism, anxiety, family squabbles and a critical spirit, in fact, all the variations of being unloving; and above all, anticipating his Advents, first in Bethlehem and second on the Mount of Olives, as our King.

Who rewrites the Bible? Probably we all do!

Openoureyeslord welcomes Guest writer, Sam Kautzmann, here with his wife Katie

“We can’t interpret the Bible according to our own personal taste! Or twist it to conform with today’s culture! Or invent our own meaning!” Most of us evangelicals would say Amen. And we all could list Those People Out There who rewrite the Bible to fit their own ideas of truth.

And then we go on to commit the very same mistake. Bible rewriting is a universal disease, not a quarantined outbreak.

Let’s use a well-known verse as our test subject:

“Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” Luke 18:15–17

So, we need to be child-like. What does Jesus mean? Should we be Trusting? Happy? Intelligent?

Below are quotes from Google’s top four results of the search, “Bible how to receive like a child”:

(1) the key characteristic of children is humility; (2) they want to learn everything they can about God; (3) they are completely vulnerable and dependent; (4) children are straightforward! And of course people will add, they are trusting! Oh, and they have a sense of wonder! Look a cute story! Have you seen my baby pictures?

If you ask an adult class, you’re liable to have similar results: they may be ‘spiritualized’ humble! Hopeful! Trusting! Innocent! Needy! ‘Not my kids!’ may be shouted (more…)

No Time for Bible Reading?

I just read through the prophet Habakkuk. It took 9 minutes to read aloud from beginning to end.

I happen to know that you can read both 1 and 2 Thessalonians aloud in less than a half hour.

Just did some work in Mark: it can be read aloud, beginning to end, in roughly 1 hour and a half.

All of these at a regular, unrushed, pace.

 

MEANWHILE, a recent study shows that “astonishingly, the average person will spend nearly two hours…on social media EVERY DAY.” (click HERE)

So.

In this corner: Facebook, YouTube, Twitter, etc.

In this corner: Habakkuk, the Gospel of Mark, 1 Thessalonians, 2 Thessalonians.

You’re the referee – which one will win?

“No Time for Bible Reading?” by Gary S. Shogren, PhD in New Testament, Professor at Seminario ESEPA, San José, Costa Rica

What? Me, a priest?!

Note: this is the abridged verion of a talk I gave at Seminario ESEPA, on the 500th Anniversary of the Reformation. To download the entire article with footnotes, go HERE or download the pdf here: Shogren_The Priesthood of All Believers in the Reformation En español: Shogren_El sacerdocio de todos los creyentes

We are celebrating the 500th anniversary of the Reformation, when believers came to reject certain tenets of the Roman church and attempted to restore biblical doctrine. And everyone remembers that doctrinal superstar, the final authority of the Scriptures; also, the famous justification by faith alone. But according to many experts in the field, the third principle, there would have been no Reformation. This is the doctrine of the universal priesthood of all believers; that because we are united with Christ, and anointed by the Spirit, then each and every Christian is a priest (more…)

Published in: on October 27, 2017 at 1:39 pm  Leave a Comment  
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The Priesthood of All Believers in the Reformation

To download the entire article with footnotes, click here: Shogren_The Priesthood of All Believers in the Reformation En español: Shogren_El sacerdocio de todos los creyentes

Introduction
1. The Catholic Doctrine
2. The Reformation and Beyond: Luther, Calvin, the Anabaptists, the Wesleyans
3. Modern Abuses of the Doctrine: Anti-Intellectualism, the “Super-Anointed” Leader, Hyper-Individualism
Conclusion

Introduction

Some years back three opera singers formed a trio, and took the name “The Three Tenors.” With their recordings and concerts, they became a megahit and came to be even more famous. Ah yes, the people said: The Three Tenors! The magnificent Luciano Pavarotti! The incomparable Plácido Domingo! And the third guy. Yes, what was his name? (Ah, yes! The unforgettable José Carreras!)

We are celebrating the 500th anniversary of the Reformation, when believers came to reject certain tenets of the Roman church and attempted to restore biblical doctrine. And everyone remembers that doctrinal superstar, the final authority of the Scriptures; also, the famous justification by faith alone. But according to many experts in the field, without the “third tenor,” the third principle, there would have been no Reformation. This is the doctrine of the universal priesthood of all believers; that is, that Christ is the one and only high priest, and that because we are united with Christ, and anointed by the Spirit, then each and every Christian is a priest.

Its biblical basis, among other texts, is:

But you are a chosen people, a royal priesthood, a holy nation (1 Pet 2:9, the NIV here and elsewhere in this paper). This is lifted textually from the promise made to Israel in Exodus 19:6 LXX – “you will be for me a kingdom of priests.”

[Christ] has made us to be a kingdom and priests to serve his God and Father (Rev 1:6).[i]

Theology Puzzle: Circle the priest in this photo. It’s fun!

Interestingly enough, the Protestant and the Catholic both are in agreement with respect to the importance of the doctrine, since priesthood is not a peripheral doctrine or secondary; it is one vital component of how we understand salvation itself.

1. The Catholic Doctrine

The Roman doctrine is that, of course, there is only one high priest, Christ, after the order of Melchizedek. Therefore, the ecclesiastical priesthood cannot be said to be a separate entity, but rather a participation by the ordained in the one true priest in heaven. The technical term is that the Catholic priests act in persona Christi, that is, “in the person of Christ.” (more…)

Published in: on October 22, 2017 at 10:50 am  Comments (5)  
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Preaching: whether you go long or go short, just GO DEEP!!

Here is a link to the article under question, “Still Saving Eutychus,” by Marty Sweeney. Says the author: “In my circles it is assumed, to put it simplistically, that to be more faithful to God you must preach longer.” He goes on to question that assumption.

And despite my sermons of 40ish minutes, I more or less sympathize with the article.

I have heard 90 minute sermons which flew past; I have heard 15 minute ones which I thought would never end.

Now, I don’t mind a longer sermon, but I do object to:

  • Those preachers who lack basic self-discipline and try to pass that flaw off as depth.
  • Or who preach “in the spirit of the Puritans,” who, you know, gave really long messages.
  • Or who preach on and on because, if they don’t, then somehow we have caved into that handy catchall bogeyman, postmodernism.
  • Or because we don’t want the bigger boys to make fun of our unmanly “sermonettes preached by preacherettes!” (that other bogeyman, the ideology of gender)

But wait! Eutychus! I hear you say. Acts 20:7-12! Ah, yes. But when Eutychus (whose Greek name means “Lucky”) took a header from that window, it was during an extraordinarily long preaching session. A record-breaker. One that the author describes only because it was such an oddity, given under urgent circumstances.

But I insist that, if Paul taught (let’s say) for 12 hours that night, there is no way that he filled that slot with stories of guys he knew growing up in Tarsus; or some cute thing that Epaphroditus had said the other day: or a long list of “You Might be an Ephesian if…”; or 15 principles of how to become a better executive; or why gladiators (the ancient equivalent of football stars) have excellent insight into gospel truths; or page after page that he got from some bestseller; or some clever but unhelpful analysis of some Hebrew verb. Nor even a sermon that might have gone somewhere, but then went off the grid (“I HAVE A DREAM TODAY! Well, not really a dream, it’s more of a…what’s that thing, what do you call it, an ideal. But a realistic one that may or may not be able to be pulled off! Anyway, I have one of those,” etc, etc). Or a conclusion he makes 5 or 6 attempts at, before finally “sticking the landing.”

A Preacher Amber Alert – “The pastor was last seen at 10:58 Sunday. He looked lost. He wandered in, he wandered out. And now his people are getting really worried!”

We should be very conscious that every minute we speak, we are asking the People of God to invest that amount of time with us.

If I am preaching to a group of – well, let’s say, 60 people, to make the math easier – then for every minute I speak, I am consuming a man-hour of the church’s energy. For every hour I speak, I am consuming 60 man-hours. And yes, I am fully aware that God’s people misuse whopping amounts of time on junk, but that gives me no excuse for burning up the clock unnecessarily.

At the very least, God’s people should get a lived-out and prayed-through encounter with the Lord in and through his Word, a right-out-of-the-gate beginning, a solid meal, realistic and specific application, and a confident conclusion.

Related Posts:

“Mini-Sermon: Matt 22, What is the Greatest Commandment.”

“‘But the Greek REALLY says…’: Why Hebrew and Greek are not Needed in the Pulpit”

“Preaching: whether you go long or go short, just GO DEEP!!,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

No commentary necessary

Here is a snapshot of one and the same website, once in early September, once in early October.

BEFORE

Early September 2017. It has run this prediction since 2016.

AND AFTER

Two weeks after Sept 20, 2017, the very same page, very same site.

STILL LATER – October 20, it still looks the same! “Currently offline!”

These are not Photoshopped, by the way, except to blur out the website address. Which was a very gracious act on my part.

By the way, this was not his first rapture prediction. He did the same thing in 2011, 2015, and 2016, at least – perhaps there are more!

20171011_065832

 

Visit here: Did Your Pastor/Teacher/Expert/YouTube Guru Set a Wrong Date for the Second Coming? Don’t Let Them off the Hook!

“No commentary necessary!” by Gary S. Shogren, PhD in New Testament, Seminario ESEPA, San Jose, Costa Rica

Published in: on October 9, 2017 at 5:15 pm  Comments (1)  
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Me, a hater of the King James Bible? Who in the world told you that?!

There are Christians who are King James people because they prefer the wonderful language and cadence of the KJV, or who believe (with little evidence, but no matter for now) that it best represents the original Greek text. Overall, with these brothers and sisters, I have no serious quarrel.

But when someone condemns my Bible as a tool of Satan, or suggests that I think the same about their Bible, then I must speak up.

Here we are talking about those who pose the leading question: “Why do people hate the KJV Bible?” This is a “straw man,” attributing a position to someone that they themselves have not expressed. So rather than demonstrate that people hate the King James, they simply claim that it is so. The underlying assumption seems to be: unless you are KING JAMES 4EVER!, then the only possible explanation is that you must be KING JAMES NEVER! And that by extension, if you hate the KJV, then you must hate the Bible. (more…)