No matter what you think; no matter what your favorite pundit tells you; no matter what the majority of your friends believe; no matter if you are Right, Left, Center, or Other:
Any word you can tack “ism” to the end of is a potential idol. Anytime you add a hyphen to the word “Christian” (Christian-hyphen-whatever, or Christian-slash-Whatever) you nibble away from the significance of “Christian.”
Whether election season or not, this wonderful insight from Thomas Merton remains relevant:
…on a superficial level, religion that is untrue to itself and to God, easily comes to serve as the “opium of the people.” And this takes place whenever religion and prayer invoke the name of God for reasons and ends that have nothing to do with him. When religion becomes a mere artificial facade to justify a social or economic system – when religion hands over its rites and language completely to the political propagandist, and when prayer becomes the vehicle for a purely secular ideological program, then religion does tend to become an opiate…his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race. His ethic ceases to be the law of God and of love, and becomes the law that might-makes-right: established privilege justifies everything, [his] God is the status quo.
Taken from Thomas Merton, Contemplative Prayer, available cheaply used or on Kindle. Merton was, by the way, strongly in favor of political activism, as am I; but not religion as the appendage of a political ideology.
The devil has a Weapon of Mass Destruction, and it is called online pornography. Of help is the following article is by Jason DeRouchie of Bethlehem Bible College and Seminary. It is one of the best explorations of the topics of masturbation and sexual fantasy that I have read, and I repost it, knowing I could not write one this good.
If I asked you “Who were the martyrs of the early church?” you would, quite properly, begin with Stephen in Acts 7; James in Acts 12; and then go on to Peter and Paul.
“Brave, godly men were early martyrs” = a right answer
But not a complete answer.
Why not? Because we all, simply by being human, look at history through our own set of lenses. Because of such “cognitive bias,” the data that confirm our expectations stand out in bold print, and the data that don’t fit into our grid fade into the background. To answer our question, may I suggest that:
“Brave, godly men and women were the early martyrs of the church” = a better answer
Christian women were singled out for persecution in a way that their Jewish and Gentile contemporaries were not.
Let us first honor those Jewish women who were victims of (more…)
Well, so here we are on October 6, 2016, and another false prophecy, made by a false prophet, has fallen flat.
Jonathan Cahn’s wacky, mystical Shemitah scheme is a classic example of the logical fallacy known as the Texas Sharpshooter – a Texan claims to be a great marksman, and he takes 6 shots at the side of a barn. He then goes to the wall, takes out some chalk, and circles the six holes. “See?? I hit every single circle, right on the mark!” Cahn too is able to “prove” how his system predicts the future – but only AFTER the event.
I noted that he took down this prediction from YouTube a few days before Sept 27. That’s why this link will be “broken” if you click on it (here’s the LINK) .
He will go on now to set other dates. And sell more expensive books.
So, now here’s MY prediction, based on an informal study of false prophets: (1) Cahn will deny he ever made this prediction; or (2) he will claim he interceded for America, and God spared us because of his, Cahn’s, great faith; or (3) he will claim that the economy really did tank, but, you know, invisibly.
Or some combination of these three.
Like many false prophets, Cahn moves millions of dollars of merchandise. And yes, he is happy to accept US currency for his books and videos.
On this blog we follow the rule: Charity and mercy towards those who make honest mistakes, but no slack shall be cut for greedy false prophets.
“Another astounding prophecy to toss into the trash can,” by Gary S. Shogren, Ph.D in New Testament Exegesis, Seminario ESEPA, San José, Costa Rica
Read the whole file here shogren_my-time-with-the-koran or download it on your phone.
My reading the Koran is like a rock-and-roller trying to figure out what in the world that jazz trio is up to. Still, if I will opine that the Koran is right, wrong, or indifferent, I feel I should have at least a basic, first-hand awareness of what it actually says. This, even though people all the time comment on books they haven’t yet gotten around to; the Bible in particular, unread by many Bible-believers.[i]
I bring this up because, like you, I have seen certain Facebook memes and books that “prove” that all Muslims are “really” in a jihad against the West; and that when some (apparently very nice) Muslims claim they are not planning to blow stuff up, well, they are lying, since everyone knows that in Islam it’s cool to lie about not being involved in jihad in order to be more effective in jihad. See my dilemma?
We live in a world where from all directions, especially in the social media, we see quotations taken out of context. I love the new usage of “cherry-picked,” a term that is often applied during election years. According to the Urban Dictionary, it is “When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld. The stronger the withheld evidence, the more fallacious the argument.”
Jefferson’s well-known statement that “a little rebellion now and then is a good thing” is usually taken out of context; when Lincoln “said” that he was not concerned about slavery, but maintaining the Union, that’s cherry-picking; and when the Lincoln meme tells us “Don’t believe everything you read on the internet,” that’s just a fake. We run into supposed quotes from George Washington, Albert Einstein, Gandhi, Joe Stalin, even George Carlin. A snatch of a phrase from Alexis de Tocqueville or Gibbon’s Rise and Fall, also practically useless unless read in context.
At any rate, I have had on my reading list for some time to go ad fontes (Latin, “back to the sources”) and read books of other faiths, not objectively—which is unattainable for anybody—but directly and unmediated. I have a copy of the Book of Mormon waiting in the wings; a dear Hindu friend gave me a beautiful edition of the Bhagavad-Gita, also on my list; Confucius’s Analects I read long ago, also the Mishnah and the Dead Sea Scrolls and the Gnostic literature. On the wackier side, I have read the prophetic quatrains of Nostradamus (meh) and looked over some of the “exposés” of the Catholic Church by Charles Chiniquy (yow!). I read Pope Francis’s Laudato Sii on environmental issues and later on his Bull of Indiction of the Extraordinary Jubilee: the latter in part because I heard somewhere that it promised to send Protestants to the guillotine in a 21st-century Inquisition; turns out, it did not mention decapitation or any bloodshed; who knew?
I also wanted to read the Koran because of a phenomenon that is very obvious from a Google search, that there are Muslims apologists who carefully read the Bible—in order to refute it.[ii]
So, this was my first time through the Koran, and I went cover to cover. I looked up some points to clarify what I was looking at, but tried to avoid the Hadith interpretations or other viewpoints, except for the ones I read afterward about jihad. It was “Back to the Koran” time.
Let me give some broad observations, from a Christian for Christians, and then address specific topics. (more…)
With all due respect to the original, this is my thorough paraphrase, condensation, and updating of George Whitfield’s, “Worldly Business No Plea for the Neglect of Religion,” Sermon 20 of his Collected Sermons
Matthew 8:22 – “Let the dead bury their dead.”
When Paul preached at Athens, he observed that they were “very religious.” But if he came and visited us today, he wouldn’t be able to make the same claim. Rather he would say you are very “fixed on this world” or “pursuing your careers,” so much so that you neglect or even ignore completely the one thing that a Christian needs to do. That’s why I will point out to such believers that they are too busy grabbing material things and instead must be fixed on their future.
It is so easy to be fixed on this world. We claim to be doing God’s will by working hard at our job, but we allow this to make us spiritually dopey.
“Let the dead bury their dead” shows how we should be focused on the life to come.
Jesus Christ himself said these words after he had called on a man to be his disciple, but the man replied “Let me go home first and bury my father,” which probably means, “Let me go and bring my business dealings up to date, first.” Jesus replied, “Let the dead bury their dead.” This means, leave the business of this world to people of the world, let your secular matters become unraveled, if that is what is keeping you from following me.
We don’t know how this man responded in the end. But we do know that Christ is whispering the very same thing to people here, people who get up early and knock off late, and their income comes through stressful work. He says, “Stop fixing your heart on the things of this life (more…)
Thom S. Rainer is the president and CEO of LifeWay Christian Resources and has a very popular blog on church life. Having read with approval a number of his other articles, I was surprised to find one that I roundly disagreed with.
And he is serious. He is really not happy with churches which expect to see their pastor in their home any time soon. Unless it’s an emergency. A big one.
So with all due respect, I responded to him on his blog, and will offer much the same thoughts here. (Here is another, very useful, response, by Andrew Roy Croft, who offers a positive argument for pastoral visitation).
To begin with, I thought this was one of those stealth articles that start off, “10 Reasons to Vote the Socialist Ticket,” but turn out to be pro-Republican. But no, I read it through a number of times, and it’s not ironic.
His point is that pastoral visitation a newfangled idea, that there’s altogether too much visitation going on, and it should be slimmed down and (perhaps) limited only to extreme situations. Otherwise pastor visitation is the Zika virus that will kill your church, leave your pastor burned (out) beyond recognition, and make him/her leave! Oh yes he will!!
Pastor Rainer has 15 objections to pastoral visitation, many of which are, upon closer examination, the same reason stated differently. To quote:
- It’s unbiblical. 2. It deprives members of their roles and opportunities. 3. It fosters a country club mentality. 4. It turns a church inwardly. 5. It takes away from sermon preparation. 6. It takes away from the pastor’s outward focus (the same as #4, right?) 7. It takes away vital leadership from the pastor. 8. It fosters unhealthy comparisons among the members. 9. It is never enough. 10. It leads to pastoral burnout (see #9). 11. It leads to high pastoral turnover (see #9, 10). 12. It puts a lid on Great Commission growth of the church (see #4, 6). 13. It leads pastors to get their affirmation from the wrong source. 14. It causes biblical church members to leave. 15. It is a sign that the church is dying (see #14). And then later: It’s a key sign of [church] sickness. It’s a clear step toward [congregational] death.
So, it is no exaggeration that his message is that pastoral visitation may even now be killing your church!
Let’s define “pastoral visitation” as, where one or more of the leaders of the church go to where their people are, traditionally but not necessarily in the home, hospital, or long-term care facility, in order to spend time with them and to conduct pastoral ministry (exhortation, encouragement, correction).
Here is part of the response that I wrote on his website, that there were three weaknesses to the argument; I address the author as “you.”
First, the historical. You write that “‘Visitation of the members’ became a common job description of pastors about a century ago.” You imply that it is a recent innovation.
While it may have become more conventional these days to write the thing out in a job description, visitation of the members has been part of the pastoral task since the beginning. In fact, it was a vital aspect (more…)