Bible Prophecy, ch 1 – “Bible Prophecies” that are NOT found in the Bible

This is a long essay with numerous footnotes. The reader may prefer to download it in pdf form: Shogren_Bible Prophecy #1 Bible Prophecies that are NOT in the Bible

I plan on at least two more articles in this series, in which I will describe End-Time expectations that may or may not be found in the Bible, depending on your interpretation; and End-Time expectations that are in the Bible.

I grew up in the woods. By “woods”, I don’t mean a park with some scattered trees, but a place where large patches were so choked with brush and thorns and fallen branches and boulders from the last Ice Age that it was literally impossible to pass through. My mind returns to the woods every time I fight my way through the thicket created by our modern prophets. Because of their creativity, the predictions that people claim to be in the Bible outnumber, exponentially, the predictions that actually are in the Bible. That is why, before we can begin to talk about Bible prophecy, we have to clear the ground of heavy undergrowth, the things that people have been told are in the Bible, but which we cannot seem to find on any actual page of Scripture. I write this, not because I don’t love Bible prophecy, but because I respect it too much to see it taken lightly.

The very length of this article is the unfortunate side-effect of the tonnage of “prophecy myths” that are out there. One reason for this is that End-Time predictions are big business: take a look at the books by Tim LaHaye, Jack Van Impe, Jonathan Cahn, John Hagee, and even David Jeremiah. The Left Behind series of books alone has sold over 65 million, not to mention the movies and the merchandise. Irwin Baxter has no difficulty selling his very expensive DVD’s; and there are influential sites like Rapture Ready and End Times Prophecy News and Signs of the End and The Jeremiah Project and Terry James Prophecy Line or groups such as Hagee’s Christians United for Israel (CUFI). Many of them employ the same opening stratagem: “I have been studying and teaching Bible prophecy for X number of years; therefore, you should trust me to know what is in the Bible!”

In fact no: the Word of God tells us what to believe, and the believer has no need of a Prophecy Gatekeeper to access its pages.

Here we will focus on those who teach with the Bible in one hand, and today’s headlines in the other.[i] There are two problems with their method: first, it assumes that Bible prophecy must be being fulfilled in today’s news, as opposed to headlines from AD 582, 1007, 1851, or 2086; two, the prophecy experts have the unhappy tendency of starting with the news headlines, and then reading them back into the Bible. The 2016 Blizzard? Yes, someone discovered that it was an End-Times event, but only after the storm.[ii] Minor stock market crash in 2016? Same thing, and from the same source, the always-ready-to speculate Charisma News. While we would take to the streets in protest if some theologian placed his or her own tradition about the Bible, we don’t blink when the high priests of prophecy do basically the same thing with today’s headlines. We won’t even delve into the secular gurus such as David Ickes or Alex Jones or the Flat Earthers, who preach an apocalyptic viewpoint with very little Bible mixed in.

If some evangelicals (and yes, some Catholics,[iii] some Orthodox,[iv] some Adventists, plus the majority of the sects) are known for this sleight of hand, then the Jehovah’s Witnesses have to get the blue ribbon. Their modus operandi is to zero in on the Anxiety of the Day, knock on your door, mention how anxious people are about it, and then show how they, the Jehovah’s Witnesses, saw it all coming ahead of time! Exhibit A: this issue of Awake magazine from 1968: “Is it Later than you Think? Is time running out for this generation? What will the 1970’s bring?”

Take any headline from today’s paper, or Time magazine, or YouTube, or your newsfeed, or Facebook, and if you really, really try, I guarantee you’ll be able to find a Bible verse to show how it was predicted long ago. Syria in the news? Just look in the concordance and you will find a verse that fits.

Wow! All those 7’s, and just because Donald Trump sent a few small missiles into an empty airfield, one which the Syrians were able to quickly repair and start using again.

Another example: I just saw on CNN, “Promising Zika Vaccine Moves to Next Stage.”[v] And so let’s say I channel my Prophetic Ingenuity to put together an article like this:

“Revelation 16 says that there will be many plagues, which will kill a huge number of people. And what do we see in the news? People are coming down with Zika, and desperately trying to find a vaccine, instead of repenting from their sins.”

Now – remember that I did this “blindfolded,” without peeking, but let’s see if I can find someone doing this very thing (more…)

Published in: on April 27, 2017 at 1:23 pm  Comments (1)  
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Holy books, wholly understandable

I try, every year, to read the scripture of some other faith. That is, read the books themselves, not just a second-hand analysis of them

In 2016 it was the Koran, which I found well worth the read, if a little repetitious. It is about 4/5 the length of the New Testament.

In 2017 I have read the Bhaghavad Gita, which is a substantially shorter book. And I have just started the Book of Mormon, which is twice as long as the New Testament.

The two books I did as Audible recordings, of which I am a major fan, the Book of Mormon on LibriVox.

My observation here has to do with clear communication:

The Koran I read was the Penguin edition (1956) by N. J. Dawood; it is meant for non-specialists and was very understandable. Click HERE.

The Bhaghavad Gita I accessed two ways; first through then through the wonderful introduction and translation by Eknath Easwaran. And much, but not all, of the 2000-page commentary by Swami Ramsukhdasji, a gift from a dear Hindu friend.

Especially in the case of the Eknath Easwaran edition (click HERE), the rendering is very clear, with technical terms carefully explained; and then before each chapter, the author sums up the previous context, then gives a summary of the new chapter. In other words, it couldn’t be easier for the non-Hindu.

Foment curiosity and independent thinking? Sure! Create confusion? No!

All to say that, in both cases, someone exerted a great deal of effort to make clear to me the basic message of the holy books of another faith. In neither book was I ever lost, although of course my understanding of them remains superficial.

The application for the Christian should be clear.

How much more should someone who is interested in communicating our true message take great pains to

  • study it seriously,
  • meditate on it deeply,
  • pray about it thoroughly,
  • rely on God’s grace to live it authentically, and
  • seek God’s direction to proclaim it truthfully and powerfully.

Also, I would add, use straightforward language instead of flowery or technical; and to employ good English – rather than Greek, Latin, Hebrew, Aramaic, or Bohairic, or who knows what. (See my long article on this issue HERE). To give Paul’s statement a different but legitimate application: “in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.” And out of the church, even more so.

These versions of holy books remind me of our dear late professor, I. Howard Marshall; the first sermon I heard him preach, in Kings College Chapel in Aberdeen, was on the theme of “repentance” from Romans 2: “Do you not realize that God’s kindness is meant to lead you to repentance?” He was speaking to a mixed group, some of whom were not very familiar with the Bible. I paraphrase him: “Repentance is not making ourselves out to be the worst person that ever lived,” he began, and then gave us a simple short sentence on what it does mean to repent. Clear as a bell. The handful of times I went to hear John Stott preach, same thing.

That is the apostolic way, it is the way of love.

“Holy books, wholly understandable,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

Mini Sermon: Matt 22, “What is the Greatest Commandment?”

How to Read Romans [Studies in Romans]

Certeza Unida and Kairos will publish my Romans commentary as part of their Comentario Bíblico Contemporáneo (Contemporary Bible Commentary). More than 160 scholars participated in the project.

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What follows is adapted from the section “How to Read Romans,” in which I show its particular application for Latin America.

The epistle to the Romans meets the Christian on two levels: (1) as a treasure house of beloved gospel texts; (2) as an ancient missionary letter, written for a specific moment in Paul’s work among the nations.

Both levels are valid, since the disciple today first comes to know Romans because of its neat formulations of, for example, the deadliness of sin (3:23), the free gift of eternal life (6:23), the transformation of the new person in Christ (12:1-2). Then beyond that, we must enter into the mind of Paul and appreciate his plan for the final years of the AD 50s – a missionary journey that would take the gospel farther west from Jerusalem than it had ever gone, across several of what we know as time zones. We then see that Romans, when first delivered, was a clear call to action for the believers in the capital to receive Paul for a time, and later to sponsor his trip to evangelize Spain.

In Latin America too we are arming ourselves to take the gospel to the nations, in particular, unreached ones. We too will benefit from knowing, not just what Paul said about salvation, but why he said it to these Christians in Rome, and by extension how it is God’s summons to us to show forth the gospel.

Romans is the largest extant letter by Paul. It is also the most systematic in its structure, touching on many facets of the doctrine of salvation (soteriology) but saying little about other themes, for example, the Last Days. Paul begins with the lostness of the world, then God’s solution in the death of Christ, the power of the new life in the Spirit, and later, details about how to live the Christian life. He also introduces a long section in chapters 9-11 to answer the questions Why don’t Jews believe in their own Messiah? Will Israel come to God eventually?

The best way to enjoy this letter is to read it; one can read Romans aloud at an unhurried pace in about one hour.

“How to Read Romans [Studies in Romans],” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica

Published in: on February 8, 2017 at 4:31 pm  Leave a Comment  
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Bible study – a work of prayer!

This is a prayer of the great church father Augustine, which he was accustomed to use after his sermons and lectures. I have updated the version found in NPNF 1,8, p. 683.

We now turn to the Lord God, the Father Almighty, and with pure hearts we offer to him, so far as we can with the little we have, great and sincere thanks.

With all our hearts we pray for his exceeding kindness:
– that of his good pleasure he would condescend to hear our prayers,
– that by his power he would drive out the Enemy from our deeds and thoughts,
– that he would increase our faith, guide our understanding, give us spiritual thoughts, and lead us to his bliss,
through Jesus Christ his Son our Lord, who lives and reigns with him, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Gary again: I don’t care how well you know the original languages, or what study method you use, or how many commentaries, and what preaching method – and I affirm them, one and all! – without prayer, there is no authentic Bible study or teaching.

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“Bible study – a work of prayer!” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica

Busyness is no excuse for being an uncommitted Christian

With all due respect to the original, this is my thorough paraphrase, condensation, and updating of George Whitfield’s, “Worldly Business No Plea for the Neglect of Religion,” Sermon 20 of his Collected Sermons

Matthew 8:22 – “Let the dead bury their dead.”

When Paul preached at Athens, he observed that they were “very religious.” But if he came and visited us today, he wouldn’t be able to make the same claim. Rather he would say you are very “fixed on this world” or “pursuing your careers,” so much so that you neglect or even ignore completely the one thing that a Christian needs to do. That’s why I will point out to such believers that they are too busy grabbing material things and instead must be fixed on their future.

It is so easy to be fixed on this world. We claim to be doing God’s will by working hard at our job, but we allow this to make us spiritually dopey.

“Let the dead bury their dead” shows how we should be focused on the life to come.

Jesus Christ himself said these words after he had called on a man to be his disciple, but the man replied “Let me go home first and bury my father,” which probably means, “Let me go and bring my business dealings up to date, first.” Jesus replied, “Let the dead bury their dead.” This means, leave the business of this world to people of the world, let your secular matters become unraveled, if that is what is keeping you from following me.

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We don’t know how this man responded in the end. But we do know that Christ is whispering the very same thing to people here, people who get up early and knock off late, and their income comes through stressful work. He says, “Stop fixing your heart on the things of this life (more…)

Will it Kill your Pastor if he Visits You? A Response to Thom S. Rainer

Thom S. Rainer is the president and CEO of LifeWay Christian Resources and has a very popular blog on church life. Having read with approval a number of his other articles, I was surprised to find one that I roundly disagreed with.

It is titled “FIFTEEN REASONS WHY YOUR PASTOR SHOULD NOT VISIT MUCH”

And he is serious. He is really not happy with churches which expect to see their pastor in their home any time soon. Unless it’s an emergency. A big one.

So with all due respect, I responded to him on his blog, and will offer much the same thoughts here. (Here is another, very useful, response, by Andrew Roy Croft, who offers a positive argument for pastoral visitation).

To begin with, I thought this was one of those stealth articles that start off, “10 Reasons to Vote the Socialist Ticket,” but turn out to be pro-Republican. But no, I read it through a number of times, and it’s not ironic.

His point is that pastoral visitation a newfangled idea, that there’s altogether too much visitation going on, and it should be slimmed down and (perhaps) limited only to extreme situations. Otherwise pastor visitation is the Zika virus that will kill your church, leave your pastor burned (out) beyond recognition, and make him/her leave! Oh yes he will!!

Don't answer the door! It might be the pastor, and it will lead to him burning out, quitting, and destruction for your church!

Don’t answer the door! It might be the pastor, and it will lead to him burning out, quitting, and apocalyptic destruction for your church!

Pastor Rainer has 15 objections to pastoral visitation, many of which are, upon closer examination, the same reason stated differently. To quote:

  1. It’s unbiblical. 2. It deprives members of their roles and opportunities. 3. It fosters a country club mentality. 4. It turns a church inwardly. 5. It takes away from sermon preparation. 6. It takes away from the pastor’s outward focus (the same as #4, right?) 7. It takes away vital leadership from the pastor. 8. It fosters unhealthy comparisons among the members. 9. It is never enough. 10. It leads to pastoral burnout (see #9). 11. It leads to high pastoral turnover (see #9, 10). 12. It puts a lid on Great Commission growth of the church (see #4, 6). 13. It leads pastors to get their affirmation from the wrong source. 14. It causes biblical church members to leave. 15. It is a sign that the church is dying (see #14). And then later: It’s a key sign of [church] sickness. It’s a clear step toward [congregational] death.

So, it is no exaggeration that his message is that pastoral visitation may even now be killing your church!

Let’s define “pastoral visitation” as, where one or more of the leaders of the church go to where their people are, traditionally but not necessarily in the home, hospital, or long-term care facility, in order to spend time with them and to conduct pastoral ministry (exhortation, encouragement, correction).

Here is part of the response that I wrote on his website, that there were three weaknesses to the argument; I address the author as “you.”

First, the historical. You write that “‘Visitation of the members’ became a common job description of pastors about a century ago.” You imply that it is a recent innovation.

While it may have become more conventional these days to write the thing out in a job description, visitation of the members has been part of the pastoral task since the beginning. In fact, it was a vital aspect (more…)

Thoughts on Hebrew and Greek from a Scholar: Will Varner

Thanks to Dr. Will Varner for this article, to which I here post a link. It’s a topic that interests me, but once in a while I come across an article and have to conclude, “This person expresses it so much better than I could, so I’ll just link to their article!”

DO WE NEED TO GET INSIDE THE HEBREW MINDS OF THE NT AUTHORS?

I also recommend my own series that starts with my essay: “But the Greek REALLY says…”: Why Hebrew and Greek are not needed in the pulpit, Part 1

Strong’s Concordance – a Good Tool Gone Bad

To download the entire article, click here Shogren_Strongs Concordance or take a photo

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Strong's Concordance - a Good Tool Gone Bad

Strong’s Concordance – a Good Tool Gone Bad

For Bible students who don’t use Hebrew and Greek, the Strong Concordance is a popular tool, available online. [1]

But it has a serious limitation – namely:

the “dictionary” in the back of Strong’s is not really a dictionary at all, and should not be used to find the “real, true, or root meaning” of a word

I will use the KJV version of Strong’s, since that is the one version I have on hand, but the same thing applies with the ESV or NASB editions.

We are all familiar with Matthew 1:20 –

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Let’s say I want to learn more about the words angel (Strongs #G32). (more…)

‘Christianity-without-Christ’ and Other Pointless Projects

This was a commencement address that I gave in 1998 at Biblical Theological Seminary. You can download the text here. Shogren_Christianity without Christ

In the last century, during the heyday of Liberal Christianity, a fringe group of thinkers raised the question, “Does a person really have to believe in Christ in order to be a good Christian? Does the absence of Jesus do any real damage to the Christian faith?” Theodore Parker, for example, preached:

If it could be proved…that Jesus of Nazareth had never lived, still Christianity would stand firm, and fear no evil.[1]

Shouldn’t it be possible, they conjectured, to go forward with the lovely system of ethics that Jesus might have taught, but not accept all that religious baggage about miracles and the virgin birth and the resurrection?

One wonders, parenthetically, what charming ethical points they were talking about. Surely not the one about hating your mother and father for Christ’s sake? Or the warning about going to Gehenna if you slander someone? Well, no matter, let’s just run with the theory as it stands.

Now, if I were really lazy, I could raise that theory today, that is, can there be Christianity without Christ. With this crowd, I could probably knock it down with a one-word rebuttal (or two, if I wanted to use my boys’ lingo and say, “Well, duh!”). And we could all go downstairs for punch and cookies.

Instead, let me point out a few truths, old truths that are worth repeating.

First, yes, of course, we must reject a system “without Christ,” one in which Christ plays no part at all. Second, having repelled the obvious error, might we succumb to a subtler one? Might we settle for a Christianity in which Christ plays not large enough a role? We could strain at a “Christianity without Christ” and swallow a Christianity without, well…quite enough Christ.

Is this man dispensable?

Is this man dispensable?

Could your existence actually degenerate into a farcical stage play in which the really memorable characters are named Committee, Strategy, Effort, Advancement – and in which a minor character named Jesus Christ occasionally makes a walk-on appearance to bail you out whenever you get panicky enough to try prayer?…What if we have a heart in which Christ is present, our best God, if you will, but not all-consuming? (more…)