When News is not News

I invite you to read two news articles:

ARTICLE #1 –

Eco-Terrorists Attack Clean Energy

The millennials have finally gotten off their couches, but unfortunately it was to get involved in illegal mischief. This Lancaster Against Pipelines group trespasses into energy projects in order to get themselves intentionally arrested. Their new Satan is the Atlantic Sunrise pipeline, a natural gas conduit that will convey clean, cheap energy over several states. In October 2017, 23 were arrested, and in January three more. Atlantic Sunrise’s website demonstrates with factual data that, “Not only will construction create job opportunities, but the development is expected to increase economic activity by $1.6 billion in project regions.” But apparently their “green” enemies would prefer to ship jobs and investment overseas, to protest that which they do not understand, while depending on their parents to pay the mounting heating bills.

The company has had to hire outside security in order to protect their project. Several guards from Global Security repeatedly asked the LAP protesters to vacate the private property, but in the end they had to call the police to arrest these hoodlums for criminal trespassing. Atlantic Sunrise also alleged that their high-pressure tactics were tantamount to terrorism.

ARTICLE #2 (more…)

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The Solitude of the Dusky Cave

When I first saw the title of the epic novel Cien Años de Soledad by Gabriel García Márquez, and got that it meant “one hundred years of solitude,” my heart leapt in anticipation. But 500 pages later, I finally grasped that the protagonists of the story didn’t get their promised seclusion; the title seems to have meant something else!

And let’s turn our thoughts to spiritual solitude.

For some believers, there exists a sweet solitude of the lone rider (“God and I”); but for others there is the hostile drawing into themselves (“I Alone, Without God”), an implosion.

We are all familiar with how Adam and Eve put on masks to hide themselves:

the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. (Gen 3:7-8 NRSV)

Now in fact, this was a symptom of an earlier refusal to live in God’s presence; they had turned a cold shoulder to God even before they covered up and ran away. The very act of eating the fruit was already a signal of their independence – not the emotional self-actualization of the adult, but the sulky leave-taking of the runaway child. (more…)

John Wesley’s “Rules for Band-Societies”

Gary’s Introduction: this concept of Band-Societies was a small group dynamic, in which believers would volunteer to be accountable to one another. It has inspired similar meetings for almost three centuries. By the way, this was not simply a “lowest-common-denominator” group to share your feelings and that was that! These same men also gathered for two hours, four evenings a week, for rigorous study of the Greek New Testament and prayer.

Wesley’s Rules for Band-Societies, Drawn up December 25, 1738.

The design of our meeting is, to obey that command of God, “Confess your faults one to another, and pray one for another, that ye may be healed.”

To this end, we intend.

  1. To meet once a week, at the least.
  2. To come punctually at the hour appointed, without some extraordinary reason.
  3. To begin (those of us who are present) exactly at the hour, with singing or prayer.
  4. To speak each of us in order, freely and plainly, the true state of our souls, with the faults we have committed in thought, word, or deed, and the temptations we have felt, since our last meeting.
  5. To end every meeting with prayer, suited to the state of each person present.
  6. To desire some person among us to speak his own state first, and then to ask the rest, in order, as many and as searching questions as may be, concerning their state, sins, and temptations.

Some of the questions proposed to every one before he is admitted among us may he to this effect.

  1. Have you the forgiveness of your sins.
  2. Have you peace with God, through our Lord Jesus Christ.
  3. Have you the witness of God’s Spirit with your spirit, that you are a child of God.
  4. Is the love of God shed abroad in your heart.
  5. Has no sin, inward or outward, dominion over you.
  6. Do you desire to be told of your faults.
  7. Do you desire to be told of all your faults, and that plain and home.
  8. Do you desire that every one of us should tell you, from time to time, whatsoever is in his heart concerning you.
  9. Consider! Do you desire we should tell you whatsoever we think, whatsoever we fear, whatsoever we hear, concerning you.
  10. Do you desire that, in doing this, we should come as close as possible, that we should cut to the quick, and search your heart to the bottom.
  11. Is it your desire and design to be on this, and all other occasions, entirely open, so as to speak everything that is in your heart without exception, without disguise, and without reserve.

Any of the preceding questions may be asked as often as occasion others; the four following at every meeting.

  1. What known sins have you committed since our last meeting.
  2. What temptations have you met with.
  3. How were you delivered.
  4. What have you thought, said, or done, of which you doubt whether it be sin or not.

‘John Wesley’s “Rules for Band-Societies,”‘ by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

 

Putting Christ back into Christmas

Putting Christ back into Christmas is not as simple as getting our neighbors to agree to say “Merry Christmas” instead of “Happy Holidays.”

No, it is a daily spiritual discipline: speaking the truth about the incarnate Savior; abstaining from the addictions of materialism, anxiety, family squabbles and a critical spirit, in fact, all the variations of being unloving; and above all, anticipating his Advents, first in Bethlehem and second on the Mount of Olives, as our King.

No Time for Bible Reading?

I just read through the prophet Habakkuk. It took 9 minutes to read aloud from beginning to end.

I happen to know that you can read both 1 and 2 Thessalonians aloud in less than a half hour.

Just did some work in Mark: it can be read aloud, beginning to end, in roughly 1 hour and a half.

All of these at a regular, unrushed, pace.

MEANWHILE, a recent study shows that “astonishingly, the average person will spend nearly two hours…on social media EVERY DAY.” (click HERE)

So.

In this corner: Facebook, YouTube, Twitter, etc.

In this corner: Habakkuk, the Gospel of Mark, 1 Thessalonians, 2 Thessalonians.

You’re the referee – which one will win?

“No Time for Bible Reading?” by Gary S. Shogren, PhD in New Testament, Professor at Seminario ESEPA, San José, Costa Rica

Preaching: whether you go long or go short, just GO DEEP!!

Here is a link to the article under question, “Still Saving Eutychus,” by Marty Sweeney. Says the author: “In my circles it is assumed, to put it simplistically, that to be more faithful to God you must preach longer.” He goes on to question that assumption.

And despite my sermons of 40ish minutes, I more or less sympathize with the article.

I have heard 90 minute sermons which flew past; I have heard 15 minute ones which I thought would never end.

Now, I don’t mind a longer sermon, but I do object to:

  • Those preachers who lack basic self-discipline and try to pass that flaw off as depth.
  • Or who preach “in the spirit of the Puritans,” who, you know, gave really long messages.
  • Or who preach on and on because, if they don’t, then somehow we have caved into that handy catchall bogeyman, postmodernism.
  • Or because we don’t want the bigger boys to make fun of our unmanly “sermonettes preached by preacherettes!” (that other bogeyman, the ideology of gender)

But wait! Eutychus! I hear you say. Acts 20:7-12! Ah, yes. But when Eutychus (whose Greek name means “Lucky”) took a header from that window, it was during an extraordinarily long preaching session. A record-breaker. One that the author describes only because it was such an oddity, given under urgent circumstances.

But I insist that, if Paul taught (let’s say) for 12 hours that night, there is no way that he filled that slot with stories of guys he knew growing up in Tarsus; or some cute thing that Epaphroditus had said the other day: or a long list of “You Might be an Ephesian if…”; or 15 principles of how to become a better executive; or why gladiators (the ancient equivalent of football stars) have excellent insight into gospel truths; or page after page that he got from some bestseller; or some clever but unhelpful analysis of some Hebrew verb. Nor even a sermon that might have gone somewhere, but then went off the grid (“I HAVE A DREAM TODAY! Well, not really a dream, it’s more of a…what’s that thing, what do you call it, an ideal. But a realistic one that may or may not be able to be pulled off! Anyway, I have one of those,” etc, etc). Or a conclusion he makes 5 or 6 attempts at, before finally “sticking the landing.”

A Preacher Amber Alert – “The pastor was last seen at 10:58 Sunday. He looked lost. He wandered in, he wandered out. And now his people are getting really worried!”

We should be very conscious that every minute we speak, we are asking the People of God to invest that amount of time with us.

If I am preaching to a group of – well, let’s say, 60 people, to make the math easier – then for every minute I speak, I am consuming a man-hour of the church’s energy. For every hour I speak, I am consuming 60 man-hours. And yes, I am fully aware that God’s people misuse whopping amounts of time on junk, but that gives me no excuse for burning up the clock unnecessarily.

At the very least, God’s people should get a lived-out and prayed-through encounter with the Lord in and through his Word, a right-out-of-the-gate beginning, a solid meal, realistic and specific application, and a confident conclusion.

Related Posts:

“Mini-Sermon: Matt 22, What is the Greatest Commandment.”

“‘But the Greek REALLY says…’: Why Hebrew and Greek are not Needed in the Pulpit”

“Preaching: whether you go long or go short, just GO DEEP!!,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

No commentary necessary

Here is a snapshot of one and the same website, once in early September, once in early October.

BEFORE

Early September 2017. It has run this prediction since 2016.

AND AFTER

Two weeks after Sept 20, 2017, the very same page, very same site.

STILL LATER – it still looks the same! “Currently offline!”

These are not Photoshopped, by the way, except to blur out the website address. Which was a very gracious act on my part.

By the way, this was not his first rapture prediction. He did the same thing in 2011, 2015, and 2016, at least – perhaps there are more!

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This just in, March 2018: This same prophecy buff – who rails against me and others who have pointed out his repeated errors – has set a date. For the fifth time.

September 25, 2023

Got that?

Visit here: Did Your Pastor/Teacher/Expert/YouTube Guru Set a Wrong Date for the Second Coming? Don’t Let Them off the Hook!

“No commentary necessary!” by Gary S. Shogren, PhD in New Testament, Seminario ESEPA, San Jose, Costa Rica

Published in: on October 9, 2017 at 5:15 pm  Comments (1)  
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Me, a hater of the King James Bible? Who in the world told you that?!

There are Christians who are King James people because they prefer the wonderful language and cadence of the KJV, or who believe (with little evidence, but no matter for now) that it best represents the original Greek text. Overall, with these brothers and sisters, I have no serious quarrel.

But when someone condemns my Bible as a tool of Satan, or suggests that I think the same about their Bible, then I must speak up.

Here we are talking about those who pose the leading question: “Why do people hate the KJV Bible?” This is a “straw man,” attributing a position to someone that they themselves have not expressed. So rather than demonstrate that people hate the King James, they simply claim that it is so. The underlying assumption seems to be: unless you are KING JAMES 4EVER!, then the only possible explanation is that you must be KING JAMES NEVER! And that by extension, if you hate the KJV, then you must hate the Bible. (more…)

Benny Hinn’s nephew rejects his “gospel” of properity

This is one of the most interesting articles I have read in a while, so I will post a link to it HERE.

I am particularly tickled that he got, well, got “saved” I think is the appropriate term, by simply reading his Bible.

The so-called Prosperity Gospel, Word of Faith, Rhema Doctrine, Decreeing, whatever, is vitiating the church in my region, Central America.

Costi Hinn, a survivor of the Prosperity Gospel

Want to set a date for the rapture and maybe take home a prize? Step right up, son, three shots for a quarter!

 

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“Any red-blooded man want to hit the Rapture on the nose? And maybe win a Teddy bear for the little lady!”

Autumn [2017] swings around, and with it this year’s harvest of Rapture Predictions. This year it’s September 23 (tomorrow!). And yes, I have looked over the “proofs”; given the late date, they are not worth the time it would take to overturn them.

Each Rapture Prediction typically begins with a bang and ends with a whimper. The author spends a year or two selling a ton of books and merchandise; the date comes and goes; and the “prophet” trails off in a mumble. And a shopping bag full of cash.

My advice is psychological and spiritual, and I will take a bit of liberty with Martin Luther’s dictum to “Sin boldly”:

If you plan to commit the SIN of setting dates (and I choose the verb “sin” with care), then

SIN BOLDLY.
BE DOGMATIC.
BET ALL YOUR CHIPS.
ALL IN OR ALL OUT.
WIN BIG OR LOSE BIG.

Only by sinning boldly, and in the aftermath owning up to your wickedness, will you set yourself up to repent of that sin. To put Luther in his proper context, “Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly.”

But let’s not have this shilly-shallying, which blurs the issue of sin and accountability, and later allows you to slip the leash of repentance.

This time I’ll quote Shakespeare, also sort of out of context!

That you…never shall,
With arms encumber’d thus, or this headshake,
Or by pronouncing of some doubtful phrase,
As ‘Well, well, we know,’ or ‘We could, an if we would,’
Or ‘If we list to speak,’ or ‘There be, an if they might,’
Or such ambiguous giving out…this not to do…
Hamlet, Act I Scene 5

“Such ambiguous giving out”: that’s the twilight sin that leads to failed redemption. Shakespeare might say, Don’t hem and haw and say, “Well, maybe, we can’t set dates, but here is my prediction anyway, I know more than I can let on, people in high places tell me important things that I cannot share, NASA scientists are worried even though they deny it,” and so on.

Sin boldly – then, for the sake of your soul, repent just as decisively.

PS – As it turns out: David Meade, the man who predicted that the world would end on Sept 23, 2017, announced to the Washington Post on September 21st that he had changed his mind! Or had been misunderstood by that multipurpose scapegoat of the embarrassed Christian, the Lamestream Media! Meade now says: “The world is not ending, but the world as we know it is ending…A major part of the world will not be the same the beginning of October.” Things will be different in October?! Well, you don’t need to be a prophet to make such a supremely vague prophecy! Notably absent was any trace of remorse or repentance. [It’s Nov 30, 2017. Nothing is that different!]

Other Posts:

How to Calculate when Jesus will Come – without even being a prophet!;”

Let’s Put a Warning Label on False Prophets!“;

Did your pastor/teacher/expert/YouTube guru set a wrong date for the Second Coming? Don’t let them off the hook;

Another Astounding Prophecy to Toss in to the Trash Can

“Want to set date for the rapture, and maybe take home a prize? Step right up, son, three shots for a quarter!” by Gary S. Shogren, PhD in New Testament, Seminario ESEPA, San Jose, Costa Rica

Published in: on September 22, 2017 at 8:46 am  Leave a Comment  
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