“Eye has not seen” – or has it? [Studies in 1 Corinthians]

What does it mean when Paul (quoting Isaiah) says “What no eye has seen, what no ear has heard, and what no human mind has conceived, the things God has prepared for those who love him.” (1 Cor 2:9)? Is this a parallel to, for example, 1 Cor 13:12, “For now we see only a reflection as in a mirror; then [at Christ’s coming] we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”? Is he speaking about the unimaginable glories of the life to come?

In fact, this is one of those passages that loses some of its mystery, once it is read in its context:

 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

First, we begin with 2:6-8. One reading of “the rulers of this age” is that Paul is referring to the invisible demonic principalities and powers that ultimately sought to destroy Jesus, including the devil, who pushed Judas to betray him (John 3:2). Although that opinion is plausible, the other viewpoint fits better in this context: Paul is referring to the human rulers who arranged the crucifixion, that is, the Jewish priests, Herod Antipas, and Pilate. Paul’s other use of this word in the plural definitely refers to human rulers (Rom 13:3; also Acts 3:17, 13:27)…The tension here lies between the gospel and human wisdom, the sort that a Pilate or a Caiaphas might claim to have.

Second, the reference to “no eye, no ear no mind” in the Isaiah quotation in 2:9 fits better with a reference to human beings. Paul’s point then is that, Human power structures are passing away; so why look to them for insight into God’s truth? They would not have crucified Jesus had they known God’s plan, and thus they cannot provide wisdom to the Corinthian church.

Paul then quotes from Isa 64:4 and amplifies it with his own words – No eye has seen, no mind has conceived what God has prepared for those who love him.

This citation backs up what Paul has said in 2:7, that God has planned to reveal his truth from ages past.

“Heaven” is not the point at all here. Paul is speaking about the truth that can be known in the here and now, since the crucifixion. No human being could ever guess or observe or reason out the blessings of the gospel of Christ, but we Christians already understand them – “these are the things God has revealed [past tense] to us by his Spirit (2:10).

In that case the lesson of 1 Corinthians 2 is – enough of fancy philosophy! Enough of dividing the church over human wisdom! Every Christian already has the fundamental revelation of God’s truth, and should seek truth, wisdom, and love in the basic gospel message.

This post is adapted from my Corinthians commentary; you can download it HERE or purchase it on sale from Logos.


“‘Eye has not seen’ – or has it? [1 Corinthians],” by Gary S. Shogren, PhD, Professor of New Testament, San José, Costa Rica

Another astounding prophecy to toss into the trash can

Well, so here we are on October 6, 2016, and another false prophecy, made by a false prophet, has fallen flat.


Jonathan Cahn’s wacky, mystical Shemitah scheme is a classic example of the logical fallacy known as the Texas Sharpshooter – a Texan claims to be a great marksman, and he takes 6 shots at the side of a barn. He then goes to the wall, takes out some chalk, and circles the six holes. “See?? I hit every single circle, right on the mark!” Cahn too is able to “prove” how his system predicts the future – but only AFTER the event.


I noted that he took down this prediction from YouTube a few days before Sept 27. That’s why this link will be “broken” if you click on it (here’s the LINK) .

He will go on now to set other dates. And sell more expensive books.

So, now here’s MY prediction, based on an informal study of false prophets: (1) Cahn will deny he ever made this prediction; or (2) he will claim he interceded for America, and God spared us because of his, Cahn’s, great faith; or (3) he will claim that the economy really did tank, but, you know, invisibly.

Or some combination of these three.

Like many false prophets, Cahn moves millions of dollars of merchandise. And yes, he is happy to accept US currency for his books and videos.

On this blog we follow the rule: Charity and mercy towards those who make honest mistakes, but no slack shall be cut for greedy false prophets.


Related posts:

How to Get a Great Deal on Prophecy Books!

How to Calculate when Jesus will Come – without even being a prophet!

Did your pastor/teacher/expert/YouTube guru set a wrong date for the Second Coming? Don’t let them off the hook

“Another astounding prophecy to toss into the trash can,” by Gary S. Shogren, Ph.D in New Testament Exegesis, Seminario ESEPA, San José, Costa Rica

Act now!

Last month I was waiting my turn at the barber shop, and a homeless woman stuck her head in and said she was hungry. I didn’t want to lose my place, but I told the barber, “Uh…hold my spot, be right back!” I popped over to the bakery right next door and got her some food and drink. As usual, I told her in Spanish, “This is in the name of Jesus, ¿sí?” pointing upward to heaven. She smiled and nodded, she understood, said thank you, and walked off.

Last week I went back to the barber, who told me, “Did you hear about the accident at our corner here, how some woman got mowed down and killed in the street a few weeks back? Well, I need to tell you, she was that same woman you bought the food for.”

It took a while for that to sink in: I was one of the last people to speak to her.

For me, the lesson is: If you’re aiming to do something for the Lord Jesus, or put in a good word for him, well, you’d better do it right away.


An afterthought: yesterday I read a short biography of Francis of Assisi, who purportedly once said, “Preach the gospel, and if necessary, use words.” I get his meaning, but suggest it’s better to say, Preach the gospel, lean heavily on action, but don’t forget to say the words that connect that action to Jesus.

“Act now!” by Gary S. Shogren, Ph. D., Professor of New Testament at Seminario ESEPA, San José, Costa Rica

Spirituality and intellect

Wish I had said this, but in no way can I improve on this quote:

…there are two common, but misguided, sentiments in some quarters of the Christian church regarding the relationship between spirituality and the academic or intellectual life. One is the belief that intellectual pursuits do not benefit the spiritual life and may even be dangerous to it. The other is the belief that spirituality is somehow ‘beneath’ those who are intellectually serious about Christianity and specifically about the literary and historical study of the Bible.

Taken from: Patricia D. Fosarelli and Michael J. Gorman, “The Bible and Spiritual Growth,” in Scripture: An Ecumenical Introduction to the Bible and Its Interpretation, ed. Michael J. Gorman (Peabody: Hendrickson, 2005), 229.


Dr. Patricia D. Fosarelli is an MD, a theologian, and a pastoral associate in a Catholic parish in Baltimore. Dr. Michael Gorman is a Protestant (Methodist) theologian. Two highly educated people, with whom I would probably have many theological differences – but not in this area!


Ancient copy of Leviticus deciphered

Experts announced on 9/21/16 that they had deciphered a very old copy of a book of Moses, perhaps from the year AD 100.

As technology advances, so does the ability to read an unopened scroll, just as an MRI can read layer after layer of your brain. By scanning the unopened roll, it was discovered that it was a copy of Leviticus. The reining champion for the oldest manuscript of this book is the Leviticus scroll discovered at the Dead Sea, which dates from the 2nd or 1st century BC.


See the story HERE. And a video HERE, another HERE.

This is an amazing turn of events, because (1) the new technology will now be used on other rolls that cannot be unrolled and read; (2) it reveals a very early copy of Leviticus; and (3) the text that has been uncovered so far is identical to the Massoretic text, which is the primary source for all Bibles today. This means that the text of Leviticus remained unchanged for century on century.

Every year, experts in the field are discovering new copies of the ancient Scriptures, and for the most part are confirming that the Bibles we have are reliable.


In fact, experts are already using this in the towns ravaged by Vesuvius in AD 79. We have a decent amount physical evidence that there were Christians who were living in Pompeii when the volcano blew.

If I had one wish, it would be the discovery of a copy of 2 Timothy amid the ashes of Pompeii. Bible students will know why, since the letter is often dated as later in the first century, and because it was supposedly written from Rome, just up the road from Vesuvius.

If I had a second wish, it would be for a copy of Matthew’s Gospel in Greek.


Related articles:

The Eclectic Text of the New Testament – a Conspiracy against the Word?

Thou shalt not bully those who use a different Bible translation!

My Time with the Koran, April 2016

Read the whole file here shogren_my-time-with-the-koran or download it on your phone. my-time-with-the-koran

My reading the Koran is like a rock-and-roller trying to figure out what in the world that jazz trio is up to. Still, if I will opine that the Koran is right, wrong, or indifferent, I feel I should have at least a basic, first-hand awareness of what it actually says. This, even though people all the time comment on books they haven’t yet gotten around to; the Bible in particular, unread by many Bible-believers.[i]

I bring this up because, like you, I have seen certain Facebook memes and books that “prove” that all Muslims are “really” in a jihad against the West; and that when some (apparently very nice) Muslims claim they are not planning to blow stuff up, well, they are lying, since everyone knows that in Islam it’s cool to lie about not being involved in jihad in order to be more effective in jihad. See my dilemma?

We live in a world where from all directions, especially in the social media, we see quotations taken out of context. I love the new usage of “cherry-picked,” a term that is often applied during election years. According to the Urban Dictionary, it is “When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld. The stronger the withheld evidence, the more fallacious the argument.”

Jefferson’s well-known statement that “a little rebellion now and then is a good thing” is usually taken out of context; when Lincoln “said” that he was not concerned about slavery, but maintaining the Union, that’s cherry-picking; and when the Lincoln meme tells us “Don’t believe everything you read on the internet,” that’s just a fake. We run into supposed quotes from George Washington, Albert Einstein, Gandhi, Joe Stalin, even George Carlin. A snatch of a phrase from Alexis de Tocqueville or Gibbon’s Rise and Fall, also practically useless unless read in context.

At any rate, I have had on my reading list for some time to go ad fontes (Latin, “back to the sources”) and read books of other faiths, not objectively—which is unattainable for anybody—but directly and unmediated. I have a copy of the Book of Mormon waiting in the wings; a dear Hindu friend gave me a beautiful edition of the Bhagavad-Gita, also on my list; Confucius’s Analects I read long ago, also the Mishnah and the Dead Sea Scrolls and the Gnostic literature. On the wackier side, I have read the prophetic quatrains of Nostradamus (meh) and looked over some of the “exposés” of the Catholic Church by Charles Chiniquy (yow!). I read Pope Francis’s Laudato Sii on environmental issues and later on his Bull of Indiction of the Extraordinary Jubilee: the latter in part because I heard somewhere that it promised to send Protestants to the guillotine in a 21st-century Inquisition; turns out, it did not mention decapitation or any bloodshed; who knew?

I also wanted to read the Koran because of a phenomenon that is very obvious from a Google search, that there are Muslims apologists who carefully read the Bible—in order to refute it.[ii]

So, this was my first time through the Koran, and I went cover to cover. I looked up some points to clarify what I was looking at, but tried to avoid the Hadith interpretations or other viewpoints, except for the ones I read afterward about jihad. It was “Back to the Koran” time.


Let me give some broad observations, from a Christian for Christians, and then address specific topics. (more…)

A Year of Aramaic and Syriac!

October 10, 2016 is the day!

We will be launching Peshar (Aramaic for “interpretation”), our new Facebook group for learning and reading Aramaic and Syriac. If you can already read biblical Hebrew and would like to expand your skills, let me know if you want to join! Visit HERE.

Within a few weeks we will be reading about Daniel in the lion’s den, in the original Aramaic, in fact, all the relevant sections of Daniel and Ezra.

And we will be reading portions from 1 Enoch, Tobit, Genesis Apocryphon, the Targums, the Peshitta, Ephrem of Syria, the Midrashim, the Talmud.

Let me know if you’re interested!

The Syriac Peshitta

The Syriac Peshitta

Busyness is no excuse for being an uncommitted Christian

With all due respect to the original, this is my thorough paraphrase, condensation, and updating of George Whitfield’s, “Worldly Business No Plea for the Neglect of Religion,” Sermon 20 of his Collected Sermons

Matthew 8:22 – “Let the dead bury their dead.”

When Paul preached at Athens, he observed that they were “very religious.” But if he came and visited us today, he wouldn’t be able to make the same claim. Rather he would say you are very “fixed on this world” or “pursuing your careers,” so much so that you neglect or even ignore completely the one thing that a Christian needs to do. That’s why I will point out to such believers that they are too busy grabbing material things and instead must be fixed on their future.

It is so easy to be fixed on this world. We claim to be doing God’s will by working hard at our job, but we allow this to make us spiritually dopey.

“Let the dead bury their dead” shows how we should be focused on the life to come.

Jesus Christ himself said these words after he had called on a man to be his disciple, but the man replied “Let me go home first and bury my father,” which probably means, “Let me go and bring my business dealings up to date, first.” Jesus replied, “Let the dead bury their dead.” This means, leave the business of this world to people of the world, let your secular matters become unraveled, if that is what is keeping you from following me.

Image processed by CodeCarvings Piczard ### FREE Community Edition ### on 2016-02-09 18:12:50Z | http://piczard.com | http://codecarvings.com

We don’t know how this man responded in the end. But we do know that Christ is whispering the very same thing to people here, people who get up early and knock off late, and their income comes through stressful work. He says, “Stop fixing your heart on the things of this life (more…)

Will it Kill your Pastor if he Visits You? A Response to Thom S. Rainer

Thom S. Rainer is the president and CEO of LifeWay Christian Resources and has a very popular blog on church life. Having read with approval a number of his other articles, I was surprised to find one that I roundly disagreed with.


And he is serious. He is really not happy with churches which expect to see their pastor in their home any time soon. Unless it’s an emergency. A big one.

So with all due respect, I responded to him on his blog, and will offer much the same thoughts here. (Here is another, very useful, response, by Andrew Roy Croft, who offers a positive argument for pastoral visitation).

To begin with, I thought this was one of those stealth articles that start off, “10 Reasons to Vote the Socialist Ticket,” but turn out to be pro-Republican. But no, I read it through a number of times, and it’s not ironic.

His point is that pastoral visitation a newfangled idea, that there’s altogether too much visitation going on, and it should be slimmed down and (perhaps) limited only to extreme situations. Otherwise pastor visitation is the Zika virus that will kill your church, leave your pastor burned (out) beyond recognition, and make him/her leave! Oh yes he will!!

Don't answer the door! It might be the pastor, and it will lead to him burning out, quitting, and destruction for your church!

Don’t answer the door! It might be the pastor, and it will lead to him burning out, quitting, and apocalyptic destruction for your church!

Pastor Rainer has 15 objections to pastoral visitation, many of which are, upon closer examination, the same reason stated differently. To quote:

  1. It’s unbiblical. 2. It deprives members of their roles and opportunities. 3. It fosters a country club mentality. 4. It turns a church inwardly. 5. It takes away from sermon preparation. 6. It takes away from the pastor’s outward focus (the same as #4, right?) 7. It takes away vital leadership from the pastor. 8. It fosters unhealthy comparisons among the members. 9. It is never enough. 10. It leads to pastoral burnout (see #9). 11. It leads to high pastoral turnover (see #9, 10). 12. It puts a lid on Great Commission growth of the church (see #4, 6). 13. It leads pastors to get their affirmation from the wrong source. 14. It causes biblical church members to leave. 15. It is a sign that the church is dying (see #14). And then later: It’s a key sign of [church] sickness. It’s a clear step toward [congregational] death.

So, it is no exaggeration that his message is that pastoral visitation may even now be killing your church!

Let’s define “pastoral visitation” as, where one or more of the leaders of the church go to where their people are, traditionally but not necessarily in the home, hospital, or long-term care facility, in order to spend time with them and to conduct pastoral ministry (exhortation, encouragement, correction).

Here is part of the response that I wrote on his website, that there were three weaknesses to the argument; I address the author as “you.”

First, the historical. You write that “‘Visitation of the members’ became a common job description of pastors about a century ago.” You imply that it is a recent innovation.

While it may have become more conventional these days to write the thing out in a job description, visitation of the members has been part of the pastoral task since the beginning. In fact, it was a vital aspect (more…)

Thoughts on Hebrew and Greek from a Scholar: Will Varner

Thanks to Dr. Will Varner for this article, to which I here post a link. It’s a topic that interests me, but once in a while I come across an article and have to conclude, “This person expresses it so much better than I could, so I’ll just link to their article!”


I also recommend my own series that starts with my essay: “But the Greek REALLY says…”: Why Hebrew and Greek are not needed in the pulpit, Part 1