I have been blogging on this site since 2010 and just realized that this is my 300th post (on my other site, http://razondelaesperanza.com, I’m up to 212). So in order to celebrate with a really important theme, here are some thoughts from my Romans commentary. Enjoy! And sign up to be notified when new articles come out. Gary
Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law. Romans 13:8-10
For those Christians who can relax only when they have lists of rules to follow, the simple command to Love one another seems vague, subjective, even perilous. They feel more in sync with those who believed that a walk of 2000 steps (1 kilometer) did not transgress God’s law, but taking one step more was a sin (see Acts 1:12); or that one is obliged to forgive seven times, but not eight.
On the one hand, the law of love is liberating. At the same time an exacting master.
Why? Because it obligates us to seek the Spirit’s guidance and power, rather than check off holiness boxes or to consult huge 3-ring binders which purport to give God’s answer to every question. We pray, not to get God to help us keep our own rules, but to ask him to remake our minds. We are forced to use those minds – and we are gifted with a transformed way of thinking! (Rom 12:2) – about what is loving behavior. We are pressed to behave in ways that are new and strange to our old selves. We are led to do more than seems reasonable; to be cheerful and generous when others think we are being taken advantage of. We find that love means in this moment to speak courageously and in another moment to close our mouths.
We find this all over the New Testament. The Lord Jesus shows that love might mean washing someone’s feet – and you wouldn’t have found that in the Torah. James shows how the rule of love makes in impact on how we seat people in our meetings (James 2:1-4). Paul insists that if people were really loving, they would think through what to eat for supper (1 Cor 8:13). And all three seem to leave the question hanging: Were you acting in love, you would have known what to do in these situations!
The definition of a loving Christian is not one those happy souls who go around with smiles and hugs for everyone; not the one who does nice things for their friends. Rather, they are the ones who cross boundaries, make costly choices, and take daring action in the name of Christ.
“Love: a simple command, not an easy one,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica
I am reminded of the existential quest for living in good faith—it requires one to consider every action before one actually acts—to do nothing from mere habit. Of course, the existentialists were far later than the first century, so perhaps virtue ethics is a more apt lens for me to apply. The focus is on the character of the agent rather than on the quality of the act, and it, too, requires consideration of circumstances prior to action. It’s a situational approach to ethics, and that approach does not sit well for those of us who were trained to be suspicious of consequentialism.
As always, thanks for providing thoughtful posts!
Always a pleasure, Carrie!