Holy books, wholly understandable

I try, every year, to read the scripture of some other faith. That is, read the books themselves, not just a second-hand analysis of them

In 2016 it was the Koran, which I found well worth the read, if a little repetitious. It is about 4/5 the length of the New Testament.

In 2017 I have read the Bhaghavad Gita, which is a substantially shorter book. And I have just started the Book of Mormon, which is twice as long as the New Testament.

The two books I did as Audible recordings, of which I am a major fan, the Book of Mormon on LibriVox.

My observation here has to do with clear communication:

The Koran I read was the Penguin edition (1956) by N. J. Dawood; it is meant for non-specialists and was very understandable. Click HERE.

The Bhaghavad Gita I accessed two ways; first through then through the wonderful introduction and translation by Eknath Easwaran. And much, but not all, of the 2000-page commentary by Swami Ramsukhdasji, a gift from a dear Hindu friend.

Especially in the case of the Eknath Easwaran edition (click HERE), the rendering is very clear, with technical terms carefully explained; and then before each chapter, the author sums up the previous context, then gives a summary of the new chapter. In other words, it couldn’t be easier for the non-Hindu.

Foment curiosity and independent thinking? Sure! Create confusion? No!

All to say that, in both cases, someone exerted a great deal of effort to make clear to me the basic message of the holy books of another faith. In neither book was I ever lost, although of course my understanding of them remains superficial.

The application for the Christian should be clear.

How much more should someone who is interested in communicating our true message take great pains to

  • study it seriously,
  • meditate on it deeply,
  • pray about it thoroughly,
  • rely on God’s grace to live it authentically, and
  • seek God’s direction to proclaim it truthfully and powerfully.

Also, I would add, use straightforward language instead of flowery or technical; and to employ good English – rather than Greek, Latin, Hebrew, Aramaic, or Bohairic, or who knows what. (See my long article on this issue HERE). To give Paul’s statement a different but legitimate application: “in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.” And out of the church, even more so.

These versions of holy books remind me of our dear late professor, I. Howard Marshall; the first sermon I heard him preach, in Kings College Chapel in Aberdeen, was on the theme of “repentance” from Romans 2: “Do you not realize that God’s kindness is meant to lead you to repentance?” He was speaking to a mixed group, some of whom were not very familiar with the Bible. I paraphrase him: “Repentance is not making ourselves out to be the worst person that ever lived,” he began, and then gave us a simple short sentence on what it does mean to repent. Clear as a bell. The handful of times I went to hear John Stott preach, same thing.

That is the apostolic way, it is the way of love.

“Holy books, wholly understandable,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

Mini Sermon: Matt 22, “What is the Greatest Commandment?”

It’s easy to preach against sins your people don’t commit

One of those, “Wish I had said this, in this way, but there’s no way I could have improved on this statement by Russell Moore

I think sometimes pastors and leaders simply take whatever they find objectionable in the culture and rail against it. They sometimes use the language of decline, where we’re in the worst situation we’ve ever been in before, and these very dire terms—which is not true. If you look at every generation of the Church you see older people complaining that the next generation is just going to pieces. That’s always been the case in every history of the Church. It’s fear-mongering. It’s easy to stand up and rail against other people’s sins in a way that can cause your congregation, or your Bible study group, or whatever it is that you have responsibility over, to think “Man he is really hard against sin,” when in reality, we’re just hard against other people’s sins, and we don’t have the courage to address the sins that are going on right in front of us. (emphasis added)

Gary again: preaching about THEIR sins is always going to be easier and less likely to get you fired than preaching about OUR sins. This may be why I have heard:

  • plenty of warnings against gay marriage, but little about the abuse that happens in Christian marriages;
  • a lot of denunciations of hateful Islamists, but little condemnation of Christians who hate the haters;
  • a lot about those lazy people on welfare, but little about Christians who spend every spare minute and dollar on their own recreation.

The Bible is a sharp sword, and meant to slice into Our consciences as well as Theirs.

Full article “Engaging the Culture in the New Year,” HERE. Russell Moore was for a while in the news, because he spoke harshly against Christian supporters of Donald Trump, but he is consistently one of the best evangelical spokespersons out there on public ethics.

Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission

Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission

 

Your politics is not Christianity

No matter what you think; no matter what your favorite pundit tells you; no matter what the majority of your friends believe; no matter if you are Right, Left, Center, or Other:
Any word you can tack “ism” to the end of is a potential idol. Anytime you add a hyphen to the word “Christian” (Christian-hyphen-whatever, or Christian-slash-Whatever) you nibble away from the significance of “Christian.”

Whether election season or not, this wonderful insight from Thomas Merton remains relevant:

…on a superficial level, religion that is untrue to itself and to God, easily comes to serve as the “opium of the people.” And this takes place whenever religion and prayer invoke the name of God for reasons and ends that have nothing to do with him. When religion becomes a mere artificial facade to justify a social or economic system – when religion hands over its rites and language completely to the political propagandist, and when prayer becomes the vehicle for a purely secular ideological program, then religion does tend to become an opiate…his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race. His ethic ceases to be the law of God and of love, and becomes the law that might-makes-right: established privilege justifies everything, [his] God is the status quo.

Taken from Thomas Merton, Contemplative Prayer, available cheaply used or on Kindle. Merton was, by the way, strongly in favor of political activism, as am I; but not religion as the appendage of a political ideology.

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Your Body, God’s Temple

The devil has a Weapon of Mass Destruction, and it is called online pornography. Of help is the following article is by Jason DeRouchie of Bethlehem Bible College and Seminary. It is one of the best explorations of the topics of masturbation and sexual fantasy that I have read, and I repost it, knowing I could not write one this good.

Blessings!

“If Your Right Hand Causes You to Sin,” by Jason DeRouchie

The Golden Rule and Political Discussion

This has been the most difficult election season, at least since 1948, perhaps since 1860.

For that reason, may I request that, when someone didn’t vote the way you or I did, that we not automatically respond:

  • “Oh, that means you don’t care at all about ____.”
  • “Oh, you’re ignoring the sins of your candidate, and damning the sins of mine.”
  • “Oh, you’re deluded by your choice of news outlet.”
  • “Oh, you only look at information that backs your candidate.”
  • “Oh, only imbeciles and morons vote for ____ (not my terms, I’m quoting).”
  • “Oh, only people with zero education vote for____.” When I tell people I have a college education, some reply, “Well, there are plenty of stupid people with degrees, they don’t mean anything!”
  • “Oh, you must be brainwashed or a ‘useful idiot’ or politically-correct or anti-politically-correct.”
  • “Oh, you must be a lemming (or some other slow-witted mammal).”
  • “Oh, why would you vote for the devil” or “the antichrist?”
  • “Oh, you must be morally corrupt.”
  • “Oh, you have an agenda! (And I sure don’t).”
  • “Oh, you can’t possible be a Christian if you voted like that!”
  • “Oh, God told me how to vote, so if you voted differently, you must not love the Lord!”
  • “Oh, prayed about my vote, and if you did not vote the same, you must not have prayed.”
  • “Oh, that means you are a (communist, fascist, Nazi, etc.).”
  • “Oh, you just threw your vote away (maybe on a Third-Party Candidate).”

These are all more or less quotes from things I’ve seen the last few days. From Christians and non-Christians.

Personally, I can’t think of anyone I know who found this election easy. Maybe you didn’t have to think hard about whom to choose, I certainly did. This isn’t a math problem, where 2 + 2 = 4 every time, there are hundreds of variables, and I know thoughtful people who have come up with different answers. That’s not “moral relativism,” it’s a nod to the difficulty of the problem we are trying to solve.

The Golden Rule would suggest that I should do unto others (I should assume they had wrestle through this) as I would have them do unto me (I want people to assume that I had to wrestle through this).

May we please – for the nation’s sake – assume until we hear otherwise, that perhaps, just perhaps, the person who voted for the other team really does care, really did look into things, and really did have to struggle about how to vote.

Yes, it works in politics, too

Yes, it works in politics, too

“The Golden Rule and Political Discussion,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

“Eye has not seen” – or has it? [Studies in 1 Corinthians]

What does it mean when Paul (quoting Isaiah) says “What no eye has seen, what no ear has heard, and what no human mind has conceived, the things God has prepared for those who love him.” (1 Cor 2:9)? Is this a parallel to, for example, 1 Cor 13:12, “For now we see only a reflection as in a mirror; then [at Christ’s coming] we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”? Is he speaking about the unimaginable glories of the life to come?

In fact, this is one of those passages that loses some of its mystery, once it is read in its context:

 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

First, we begin with 2:6-8. One reading of “the rulers of this age” is that Paul is referring to the invisible demonic principalities and powers that ultimately sought to destroy Jesus, including the devil, who pushed Judas to betray him (John 3:2). Although that opinion is plausible, the other viewpoint fits better in this context: Paul is referring to the human rulers who arranged the crucifixion, that is, the Jewish priests, Herod Antipas, and Pilate. Paul’s other use of this word in the plural definitely refers to human rulers (Rom 13:3; also Acts 3:17, 13:27)…The tension here lies between the gospel and human wisdom, the sort that a Pilate or a Caiaphas might claim to have.

Second, the reference to “no eye, no ear no mind” in the Isaiah quotation in 2:9 fits better with a reference to human beings. Paul’s point then is that, Human power structures are passing away; so why look to them for insight into God’s truth? They would not have crucified Jesus had they known God’s plan, and thus they cannot provide wisdom to the Corinthian church.

Paul then quotes from Isa 64:4 and amplifies it with his own words – No eye has seen, no mind has conceived what God has prepared for those who love him.

This citation backs up what Paul has said in 2:7, that God has planned to reveal his truth from ages past.

“Heaven” is not the point at all here. Paul is speaking about the truth that can be known in the here and now, since the crucifixion. No human being could ever guess or observe or reason out the blessings of the gospel of Christ, but we Christians already understand them – “these are the things God has revealed [past tense] to us by his Spirit (2:10).

In that case the lesson of 1 Corinthians 2 is – enough of fancy philosophy! Enough of dividing the church over human wisdom! Every Christian already has the fundamental revelation of God’s truth, and should seek truth, wisdom, and love in the basic gospel message.

This post is adapted from my Corinthians commentary; you can download it HERE or purchase it on sale from Logos.

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“‘Eye has not seen’ – or has it? [1 Corinthians],” by Gary S. Shogren, PhD, Professor of New Testament, San José, Costa Rica

Act now!

Last month I was waiting my turn at the barber shop, and a homeless woman stuck her head in and said she was hungry. I didn’t want to lose my place, but I told the barber, “Uh…hold my spot, be right back!” I popped over to the bakery right next door and got her some food and drink. As usual, I told her in Spanish, “This is in the name of Jesus, ¿sí?” pointing upward to heaven. She smiled and nodded, she understood, said thank you, and walked off.

Last week I went back to the barber, who told me, “Did you hear about the accident at our corner here, how some woman got mowed down and killed in the street a few weeks back? Well, I need to tell you, she was that same woman you bought the food for.”

It took a while for that to sink in: I was one of the last people to speak to her.

For me, the lesson is: If you’re aiming to do something for the Lord Jesus, or put in a good word for him, well, you’d better do it right away.

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An afterthought: yesterday I read a short biography of Francis of Assisi, who purportedly once said, “Preach the gospel, and if necessary, use words.” I get his meaning, but suggest it’s better to say, Preach the gospel, lean heavily on action, but don’t forget to say the words that connect that action to Jesus.

“Act now!” by Gary S. Shogren, Ph. D., Professor of New Testament at Seminario ESEPA, San José, Costa Rica

My Time with the Koran, April 2016

Read the whole file here shogren_my-time-with-the-koran or download it on your phone. my-time-with-the-koran

My reading the Koran is like a rock-and-roller trying to figure out what in the world that jazz trio is up to. Still, if I will opine that the Koran is right, wrong, or indifferent, I feel I should have at least a basic, first-hand awareness of what it actually says. This, even though people all the time comment on books they haven’t yet gotten around to; the Bible in particular, unread by many Bible-believers.[i]

I bring this up because, like you, I have seen certain Facebook memes and books that “prove” that all Muslims are “really” in a jihad against the West; and that when some (apparently very nice) Muslims claim they are not planning to blow stuff up, well, they are lying, since everyone knows that in Islam it’s cool to lie about not being involved in jihad in order to be more effective in jihad. See my dilemma?

We live in a world where from all directions, especially in the social media, we see quotations taken out of context. I love the new usage of “cherry-picked,” a term that is often applied during election years. According to the Urban Dictionary, it is “When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld. The stronger the withheld evidence, the more fallacious the argument.”

Jefferson’s well-known statement that “a little rebellion now and then is a good thing” is usually taken out of context; when Lincoln “said” that he was not concerned about slavery, but maintaining the Union, that’s cherry-picking; and when the Lincoln meme tells us “Don’t believe everything you read on the internet,” that’s just a fake. We run into supposed quotes from George Washington, Albert Einstein, Gandhi, Joe Stalin, even George Carlin. A snatch of a phrase from Alexis de Tocqueville or Gibbon’s Rise and Fall, also practically useless unless read in context.

At any rate, I have had on my reading list for some time to go ad fontes (Latin, “back to the sources”) and read books of other faiths, not objectively—which is unattainable for anybody—but directly and unmediated. I have a copy of the Book of Mormon waiting in the wings; a dear Hindu friend gave me a beautiful edition of the Bhagavad-Gita, also on my list; Confucius’s Analects I read long ago, also the Mishnah and the Dead Sea Scrolls and the Gnostic literature. On the wackier side, I have read the prophetic quatrains of Nostradamus (meh) and looked over some of the “exposés” of the Catholic Church by Charles Chiniquy (yow!). I read Pope Francis’s Laudato Sii on environmental issues and later on his Bull of Indiction of the Extraordinary Jubilee: the latter in part because I heard somewhere that it promised to send Protestants to the guillotine in a 21st-century Inquisition; turns out, it did not mention decapitation or any bloodshed; who knew?

I also wanted to read the Koran because of a phenomenon that is very obvious from a Google search, that there are Muslims apologists who carefully read the Bible—in order to refute it.[ii]

So, this was my first time through the Koran, and I went cover to cover. I looked up some points to clarify what I was looking at, but tried to avoid the Hadith interpretations or other viewpoints, except for the ones I read afterward about jihad. It was “Back to the Koran” time.

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Let me give some broad observations, from a Christian for Christians, and then address specific topics. (more…)

Busyness is no excuse for being an uncommitted Christian

With all due respect to the original, this is my thorough paraphrase, condensation, and updating of George Whitfield’s, “Worldly Business No Plea for the Neglect of Religion,” Sermon 20 of his Collected Sermons

Matthew 8:22 – “Let the dead bury their dead.”

When Paul preached at Athens, he observed that they were “very religious.” But if he came and visited us today, he wouldn’t be able to make the same claim. Rather he would say you are very “fixed on this world” or “pursuing your careers,” so much so that you neglect or even ignore completely the one thing that a Christian needs to do. That’s why I will point out to such believers that they are too busy grabbing material things and instead must be fixed on their future.

It is so easy to be fixed on this world. We claim to be doing God’s will by working hard at our job, but we allow this to make us spiritually dopey.

“Let the dead bury their dead” shows how we should be focused on the life to come.

Jesus Christ himself said these words after he had called on a man to be his disciple, but the man replied “Let me go home first and bury my father,” which probably means, “Let me go and bring my business dealings up to date, first.” Jesus replied, “Let the dead bury their dead.” This means, leave the business of this world to people of the world, let your secular matters become unraveled, if that is what is keeping you from following me.

Image processed by CodeCarvings Piczard ### FREE Community Edition ### on 2016-02-09 18:12:50Z | http://piczard.com | http://codecarvings.com

We don’t know how this man responded in the end. But we do know that Christ is whispering the very same thing to people here, people who get up early and knock off late, and their income comes through stressful work. He says, “Stop fixing your heart on the things of this life (more…)