** GARY commentary alert!

To my surprise, I just found out that Zondervan republished my Thessalonians commentary some months back!

You can now buy three full commentaries in one eBook! Mine has a lot of Greek in it, but also much application and thoughts on how to preach the letters. The collection includes Holmes NIV Application Commentary (which I have used, and is fine), and also the Story of God Commentary (which I have not used).

OR you can buy my commentary alone at a discount, from Amazon.

CLICK HERE to order!

Advertisements
Published in: on January 3, 2018 at 12:25 pm  Leave a Comment  
Tags: , ,

The Solitude of the Dusky Cave

When I first saw the title of the epic novel Cien Años de Soledad by Gabriel García Márquez, and got that it meant “one hundred years of solitude,” my heart leapt in anticipation. But 500 pages later, I finally grasped that the protagonists of the story didn’t get their promised seclusion; the title seems to have meant something else!

And let’s turn our thoughts to spiritual solitude.

For some believers, there exists a sweet solitude of the lone rider (“God and I”); but for others there is the hostile drawing into themselves (“I Alone, Without God”), an implosion.

We are all familiar with how Adam and Eve put on masks to hide themselves:

the eyes of both were opened, and they knew that they were naked; and they sewed fig leaves together and made loincloths for themselves. They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. (Gen 3:7-8 NRSV)

Now in fact, this was a symptom of an earlier refusal to live in God’s presence; they had turned a cold shoulder to God even before they covered up and ran away. The very act of eating the fruit was already a signal of their independence – not the emotional self-actualization of the adult, but the sulky leave-taking of the runaway child. (more…)

John Wesley’s “Rules for Band-Societies”

Gary’s Introduction: this concept of Band-Societies was a small group dynamic, in which believers would volunteer to be accountable to one another. It has inspired similar meetings for almost three centuries. By the way, this was not simply a “lowest-common-denominator” group to share your feelings and that was that! These same men also gathered for two hours, four evenings a week, for rigorous study of the Greek New Testament and prayer.

Wesley’s Rules for Band-Societies, Drawn up December 25, 1738.

The design of our meeting is, to obey that command of God, “Confess your faults one to another, and pray one for another, that ye may be healed.”

To this end, we intend.

  1. To meet once a week, at the least.
  2. To come punctually at the hour appointed, without some extraordinary reason.
  3. To begin (those of us who are present) exactly at the hour, with singing or prayer.
  4. To speak each of us in order, freely and plainly, the true state of our souls, with the faults we have committed in thought, word, or deed, and the temptations we have felt, since our last meeting.
  5. To end every meeting with prayer, suited to the state of each person present.
  6. To desire some person among us to speak his own state first, and then to ask the rest, in order, as many and as searching questions as may be, concerning their state, sins, and temptations.

Some of the questions proposed to every one before he is admitted among us may he to this effect.

  1. Have you the forgiveness of your sins.
  2. Have you peace with God, through our Lord Jesus Christ.
  3. Have you the witness of God’s Spirit with your spirit, that you are a child of God.
  4. Is the love of God shed abroad in your heart.
  5. Has no sin, inward or outward, dominion over you.
  6. Do you desire to be told of your faults.
  7. Do you desire to be told of all your faults, and that plain and home.
  8. Do you desire that every one of us should tell you, from time to time, whatsoever is in his heart concerning you.
  9. Consider! Do you desire we should tell you whatsoever we think, whatsoever we fear, whatsoever we hear, concerning you.
  10. Do you desire that, in doing this, we should come as close as possible, that we should cut to the quick, and search your heart to the bottom.
  11. Is it your desire and design to be on this, and all other occasions, entirely open, so as to speak everything that is in your heart without exception, without disguise, and without reserve.

Any of the preceding questions may be asked as often as occasion others; the four following at every meeting.

  1. What known sins have you committed since our last meeting.
  2. What temptations have you met with.
  3. How were you delivered.
  4. What have you thought, said, or done, of which you doubt whether it be sin or not.

‘John Wesley’s “Rules for Band-Societies,”‘ by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

 

What? Me, a priest?!

Note: this is the abridged verion of a talk I gave at Seminario ESEPA, on the 500th Anniversary of the Reformation. To download the entire article with footnotes, go HERE or download the pdf here: Shogren_The Priesthood of All Believers in the Reformation En español: Shogren_El sacerdocio de todos los creyentes

We are celebrating the 500th anniversary of the Reformation, when believers came to reject certain tenets of the Roman church and attempted to restore biblical doctrine. And everyone remembers that doctrinal superstar, the final authority of the Scriptures; also, the famous justification by faith alone. But according to many experts in the field, the third principle, there would have been no Reformation. This is the doctrine of the universal priesthood of all believers; that because we are united with Christ, and anointed by the Spirit, then each and every Christian is a priest (more…)

Published in: on October 27, 2017 at 1:39 pm  Leave a Comment  
Tags: , ,

The Priesthood of All Believers in the Reformation

To download the entire article with footnotes, click here: Shogren_The Priesthood of All Believers in the Reformation En español: Shogren_El sacerdocio de todos los creyentes

Introduction
1. The Catholic Doctrine
2. The Reformation and Beyond: Luther, Calvin, the Anabaptists, the Wesleyans
3. Modern Abuses of the Doctrine: Anti-Intellectualism, the “Super-Anointed” Leader, Hyper-Individualism
Conclusion

Introduction

Some years back three opera singers formed a trio, and took the name “The Three Tenors.” With their recordings and concerts, they became a megahit and came to be even more famous. Ah yes, the people said: The Three Tenors! The magnificent Luciano Pavarotti! The incomparable Plácido Domingo! And the third guy. Yes, what was his name? (Ah, yes! The unforgettable José Carreras!)

We are celebrating the 500th anniversary of the Reformation, when believers came to reject certain tenets of the Roman church and attempted to restore biblical doctrine. And everyone remembers that doctrinal superstar, the final authority of the Scriptures; also, the famous justification by faith alone. But according to many experts in the field, without the “third tenor,” the third principle, there would have been no Reformation. This is the doctrine of the universal priesthood of all believers; that is, that Christ is the one and only high priest, and that because we are united with Christ, and anointed by the Spirit, then each and every Christian is a priest.

Its biblical basis, among other texts, is:

But you are a chosen people, a royal priesthood, a holy nation (1 Pet 2:9, the NIV here and elsewhere in this paper). This is lifted textually from the promise made to Israel in Exodus 19:6 LXX – “you will be for me a kingdom of priests.”

[Christ] has made us to be a kingdom and priests to serve his God and Father (Rev 1:6).[i]

Theology Puzzle: Circle the priest in this photo. It’s fun!

Interestingly enough, the Protestant and the Catholic both are in agreement with respect to the importance of the doctrine, since priesthood is not a peripheral doctrine or secondary; it is one vital component of how we understand salvation itself.

1. The Catholic Doctrine

The Roman doctrine is that, of course, there is only one high priest, Christ, after the order of Melchizedek. Therefore, the ecclesiastical priesthood cannot be said to be a separate entity, but rather a participation by the ordained in the one true priest in heaven. The technical term is that the Catholic priests act in persona Christi, that is, “in the person of Christ.” (more…)

Published in: on October 22, 2017 at 10:50 am  Comments (5)  
Tags: , ,

Preaching: whether you go long or go short, just GO DEEP!!

Here is a link to the article under question, “Still Saving Eutychus,” by Marty Sweeney. Says the author: “In my circles it is assumed, to put it simplistically, that to be more faithful to God you must preach longer.” He goes on to question that assumption.

And despite my sermons of 40ish minutes, I more or less sympathize with the article.

I have heard 90 minute sermons which flew past; I have heard 15 minute ones which I thought would never end.

Now, I don’t mind a longer sermon, but I do object to:

  • Those preachers who lack basic self-discipline and try to pass that flaw off as depth.
  • Or who preach “in the spirit of the Puritans,” who, you know, gave really long messages.
  • Or who preach on and on because, if they don’t, then somehow we have caved into that handy catchall bogeyman, postmodernism.
  • Or because we don’t want the bigger boys to make fun of our unmanly “sermonettes preached by preacherettes!” (that other bogeyman, the ideology of gender)

But wait! Eutychus! I hear you say. Acts 20:7-12! Ah, yes. But when Eutychus (whose Greek name means “Lucky”) took a header from that window, it was during an extraordinarily long preaching session. A record-breaker. One that the author describes only because it was such an oddity, given under urgent circumstances.

But I insist that, if Paul taught (let’s say) for 12 hours that night, there is no way that he filled that slot with stories of guys he knew growing up in Tarsus; or some cute thing that Epaphroditus had said the other day: or a long list of “You Might be an Ephesian if…”; or 15 principles of how to become a better executive; or why gladiators (the ancient equivalent of football stars) have excellent insight into gospel truths; or page after page that he got from some bestseller; or some clever but unhelpful analysis of some Hebrew verb. Nor even a sermon that might have gone somewhere, but then went off the grid (“I HAVE A DREAM TODAY! Well, not really a dream, it’s more of a…what’s that thing, what do you call it, an ideal. But a realistic one that may or may not be able to be pulled off! Anyway, I have one of those,” etc, etc). Or a conclusion he makes 5 or 6 attempts at, before finally “sticking the landing.”

A Preacher Amber Alert – “The pastor was last seen at 10:58 Sunday. He looked lost. He wandered in, he wandered out. And now his people are getting really worried!”

We should be very conscious that every minute we speak, we are asking the People of God to invest that amount of time with us.

If I am preaching to a group of – well, let’s say, 60 people, to make the math easier – then for every minute I speak, I am consuming a man-hour of the church’s energy. For every hour I speak, I am consuming 60 man-hours. And yes, I am fully aware that God’s people misuse whopping amounts of time on junk, but that gives me no excuse for burning up the clock unnecessarily.

At the very least, God’s people should get a lived-out and prayed-through encounter with the Lord in and through his Word, a right-out-of-the-gate beginning, a solid meal, realistic and specific application, and a confident conclusion.

Related Posts:

“Mini-Sermon: Matt 22, What is the Greatest Commandment.”

“‘But the Greek REALLY says…’: Why Hebrew and Greek are not Needed in the Pulpit”

“Preaching: whether you go long or go short, just GO DEEP!!,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

False teachers: a bad road to a bad end

Few individuals set out to be heretics.

But there are those individuals who believe the devil when he says they will get money, power, cars, houses, sex, bestsellers, huge crowds, lasting fame.

“Just give your doctrine a bit of a twist,” he whispers, “and in exchange for a few tiny drops of falsehood you’ll get a whole lot of goodies!”

Thus the father of lies dupes people in two ways: by fabricating corrosive false teaching; by roping in the gullible to hawk it.

He’s a con artist on both counts, and finds it jolly to eventually let “his preachers” hang on their own rope, choking on disgrace, recrimination, back-peddling, exposure, lawsuits, divorce, accusations, addiction, disease. And then the hard stuff: divine judgment. And the Evil One chuckles.

Says John Chrysostom, on Philippians 1: “Nothing is more villainous than the Devil. This is how he everywhere pulls people in to work on his worthless jobs, and then tears them apart. So not only does he deny them a reward, he goes so far as to set them up for punishment!”

Don't be a victim!

Don’t be a victim!

“False teachers: a bad road to a bad end,” by Gary S. Shogren, Professor of New Testament, Seminario ESEPA, San José, Costa Rica

My month with the Book of Mormon – May 2017

To download the article as a document, take a picture here:

static_qr_code_without_logo

The Bible is really, incredibly old! The Old and New Testaments were copied by hand for centuries, if not millennia! And to interpret the Bible correctly, an expert ought to be well aware of the original languages! At least, that’s how it is with my Bible.

All the more striking, then, that the Book of Mormon (BofM) was the first scripture I have read that was originally composed in – or, according to Joseph Smith, miraculously and infallibly translated into – my own language. That is, it is the English text of the BofM that is considered divinely authoritative, beyond which version there is no further appeal.[1]

The BofM is one of the principal books of the Church of Jesus Christ of Latter Day Saints (LDS) popularly known as the Mormons, and other related groups.[2] It is not the only one considered as new revelation; the LDS later added “Doctrine and Covenants” and “Pearl of Great Price” to their canon.

We live in an age of people giving reviews of books they have never read. The Bible is probably the most-reviewed and least-read book of our age (more…)

Mini Sermon: Matt 22, “What is the Greatest Commandment?”

Bible study – a work of prayer!

This is a prayer of the great church father Augustine, which he was accustomed to use after his sermons and lectures. I have updated the version found in NPNF 1,8, p. 683.

We now turn to the Lord God, the Father Almighty, and with pure hearts we offer to him, so far as we can with the little we have, great and sincere thanks.

With all our hearts we pray for his exceeding kindness:
– that of his good pleasure he would condescend to hear our prayers,
– that by his power he would drive out the Enemy from our deeds and thoughts,
– that he would increase our faith, guide our understanding, give us spiritual thoughts, and lead us to his bliss,
through Jesus Christ his Son our Lord, who lives and reigns with him, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Gary again: I don’t care how well you know the original languages, or what study method you use, or how many commentaries, and what preaching method – and I affirm them, one and all! – without prayer, there is no authentic Bible study or teaching.

bible-prayer-620x480

“Bible study – a work of prayer!” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica