Certeza Unida and Kairos will publish my Romans commentary as part of their Comentario Bíblico Contemporáneo (Contemporary Bible Commentary). More than 160 scholars participated in the project.
What follows is adapted from the section “How to Read Romans,” in which I show its particular application for Latin America.
The epistle to the Romans meets the Christian on two levels: (1) as a treasure house of beloved gospel texts; (2) as an ancient missionary letter, written for a specific moment in Paul’s work among the nations.
Both levels are valid, since the disciple today first comes to know Romans because of its neat formulations of, for example, the deadliness of sin (3:23), the free gift of eternal life (6:23), the transformation of the new person in Christ (12:1-2). Then beyond that, we must enter into the mind of Paul and appreciate his plan for the final years of the AD 50s – a missionary journey that would take the gospel farther west from Jerusalem than it had ever gone, across several of what we know as time zones. We then see that Romans, when first delivered, was a clear call to action for the believers in the capital to receive Paul for a time, and later to sponsor his trip to evangelize Spain.
In Latin America too we are arming ourselves to take the gospel to the nations, in particular, unreached ones. We too will benefit from knowing, not just what Paul said about salvation, but why he said it to these Christians in Rome, and by extension how it is God’s summons to us to show forth the gospel.
Romans is the largest extant letter by Paul. It is also the most systematic in its structure, touching on many facets of the doctrine of salvation (soteriology) but saying little about other themes, for example, the Last Days. Paul begins with the lostness of the world, then God’s solution in the death of Christ, the power of the new life in the Spirit, and later, details about how to live the Christian life. He also introduces a long section in chapters 9-11 to answer the questions Why don’t Jews believe in their own Messiah? Will Israel come to God eventually?
The best way to enjoy this letter is to read it; one can read Romans aloud at an unhurried pace in about one hour.
“How to Read Romans [Studies in Romans],” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica
I have always been a big reader, but never anything close to my list for 2016. That’s when I began to use the wonderful online group, Goodreads.com, to log the books that I have read, am reading, and want to read. I am up over 1900 books that I have logged as “read” in my lifetime, so far, but I know there are hundreds I cannot remember; I imagine the number should be more like 2500.
Over Christmas break 2015 I decided to join their Reading Challenge for 2016, and set a (as it turns out, too ambitious!) personal goal of 150 books/plays this year, including the complete works of Shakespeare, the Koran, and others, let alone material for class prep. Typically I am reading eight books at a clip; some short documents, some long tomes, some Audible recorded books from Amazon.
Overall, I read a lot more non-fiction this year than I usually do, although I also read some marvelous fiction.
Here are some of the highlights, in no particular order:
Russian themed. Ivan Turgenev, Fathers and Sons (1862) was excellent. I am about a third of the way through the fictionalized biography of Trotsky by Leonardo Padura, The Man who Loved Dogs. Dostoyevsky, The Idiot (1868-69) is a Christ-allegory. All are available on Kindle.
George Orwell beyond 1984 and Animal Farm. I have read 1984 a dozen times since Junior High, and decided I should branch out. Keep the Aspidistra Flying is a novel (more…)
No matter what you think; no matter what your favorite pundit tells you; no matter what the majority of your friends believe; no matter if you are Right, Left, Center, or Other:
Any word you can tack “ism” to the end of is a potential idol. Anytime you add a hyphen to the word “Christian” (Christian-hyphen-whatever, or Christian-slash-Whatever) you nibble away from the significance of “Christian.”
Whether election season or not, this wonderful insight from Thomas Merton remains relevant:
…on a superficial level, religion that is untrue to itself and to God, easily comes to serve as the “opium of the people.” And this takes place whenever religion and prayer invoke the name of God for reasons and ends that have nothing to do with him. When religion becomes a mere artificial facade to justify a social or economic system – when religion hands over its rites and language completely to the political propagandist, and when prayer becomes the vehicle for a purely secular ideological program, then religion does tend to become an opiate…his religious zeal becomes political fanaticism. His faith in God, while preserving its traditional formulas, becomes in fact faith in his own nation, class or race. His ethic ceases to be the law of God and of love, and becomes the law that might-makes-right: established privilege justifies everything, [his] God is the status quo.
Taken from Thomas Merton, Contemplative Prayer, available cheaply used or on Kindle. Merton was, by the way, strongly in favor of political activism, as am I; but not religion as the appendage of a political ideology.
The devil has a Weapon of Mass Destruction, and it is called online pornography. Of help is the following article is by Jason DeRouchie of Bethlehem Bible College and Seminary. It is one of the best explorations of the topics of masturbation and sexual fantasy that I have read, and I repost it, knowing I could not write one this good.
If I asked you “Who were the martyrs of the early church?” you would, quite properly, begin with Stephen in Acts 7; James in Acts 12; and then go on to Peter and Paul.
“Brave, godly men were early martyrs” = a right answer
But not a complete answer.
Why not? Because we all, simply by being human, look at history through our own set of lenses. Because of such “cognitive bias,” the data that confirm our expectations stand out in bold print, and the data that don’t fit into our grid fade into the background. To answer our question, may I suggest that:
“Brave, godly men and women were the early martyrs of the church” = a better answer
Christian women were singled out for persecution in a way that their Jewish and Gentile contemporaries were not.
Let us first honor those Jewish women who were victims of (more…)
What does it mean when Paul (quoting Isaiah) says “What no eye has seen, what no ear has heard, and what no human mind has conceived, the things God has prepared for those who love him.” (1 Cor 2:9)? Is this a parallel to, for example, 1 Cor 13:12, “For now we see only a reflection as in a mirror; then [at Christ’s coming] we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”? Is he speaking about the unimaginable glories of the life to come?
In fact, this is one of those passages that loses some of its mystery, once it is read in its context:
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.
First, we begin with 2:6-8. One reading of “the rulers of this age” is that Paul is referring to the invisible demonic principalities and powers that ultimately sought to destroy Jesus, including the devil, who pushed Judas to betray him (John 3:2). Although that opinion is plausible, the other viewpoint fits better in this context: Paul is referring to the human rulers who arranged the crucifixion, that is, the Jewish priests, Herod Antipas, and Pilate. Paul’s other use of this word in the plural definitely refers to human rulers (Rom 13:3; also Acts 3:17, 13:27)…The tension here lies between the gospel and human wisdom, the sort that a Pilate or a Caiaphas might claim to have.
Second, the reference to “no eye, no ear no mind” in the Isaiah quotation in 2:9 fits better with a reference to human beings. Paul’s point then is that, Human power structures are passing away; so why look to them for insight into God’s truth? They would not have crucified Jesus had they known God’s plan, and thus they cannot provide wisdom to the Corinthian church.
Paul then quotes from Isa 64:4 and amplifies it with his own words – No eye has seen, no mind has conceived what God has prepared for those who love him.
This citation backs up what Paul has said in 2:7, that God has planned to reveal his truth from ages past.
“Heaven” is not the point at all here. Paul is speaking about the truth that can be known in the here and now, since the crucifixion. No human being could ever guess or observe or reason out the blessings of the gospel of Christ, but we Christians already understand them – “these are the things God has revealed [past tense] to us by his Spirit (2:10).
In that case the lesson of 1 Corinthians 2 is – enough of fancy philosophy! Enough of dividing the church over human wisdom! Every Christian already has the fundamental revelation of God’s truth, and should seek truth, wisdom, and love in the basic gospel message.
This post is adapted from my Corinthians commentary; you can download it HERE or purchase it on sale from Logos.
“‘Eye has not seen’ – or has it? [1 Corinthians],” by Gary S. Shogren, PhD, Professor of New Testament, San José, Costa Rica
Well, so here we are on October 6, 2016, and another false prophecy, made by a false prophet, has fallen flat.
Jonathan Cahn’s wacky, mystical Shemitah scheme is a classic example of the logical fallacy known as the Texas Sharpshooter – a Texan claims to be a great marksman, and he takes 6 shots at the side of a barn. He then goes to the wall, takes out some chalk, and circles the six holes. “See?? I hit every single circle, right on the mark!” Cahn too is able to “prove” how his system predicts the future – but only AFTER the event.
I noted that he took down this prediction from YouTube a few days before Sept 27. That’s why this link will be “broken” if you click on it (here’s the LINK) .
He will go on now to set other dates. And sell more expensive books.
So, now here’s MY prediction, based on an informal study of false prophets: (1) Cahn will deny he ever made this prediction; or (2) he will claim he interceded for America, and God spared us because of his, Cahn’s, great faith; or (3) he will claim that the economy really did tank, but, you know, invisibly.
Or some combination of these three.
Like many false prophets, Cahn moves millions of dollars of merchandise. And yes, he is happy to accept US currency for his books and videos.
On this blog we follow the rule: Charity and mercy towards those who make honest mistakes, but no slack shall be cut for greedy false prophets.
“Another astounding prophecy to toss into the trash can,” by Gary S. Shogren, Ph.D in New Testament Exegesis, Seminario ESEPA, San José, Costa Rica