How does one choose a Bible commentary?

“When you’re deciding which commentary to add to your library, what are the most important things to consider?” So asked Logos Bible Software on Facebook? To summarize my response:

1. Careful attention to the text, not an “agenda” (I see too many famous “exegetes” who merely reiterate what they already “know to be true”). I’m Reformed, but also thoroughly enjoy Wesley, the Greek and Latin Fathers, Catholics, Pentecostals, so long as they’re really dealing with the text. An ability to see the Big Picture. A commitment to theology and praxis. Open to seriously consider new ways of looking at the text.

2. Date. I read a lot of ancient works; for my 1 Corinthian commentary, I was constantly in 1 Clement, Tertullian, Origen, John Chrysostom, Theodoret of Cyr and others. Nevertheless it’s hit-and-miss with the “classic” commentaries. Logos just put out a large group of century-old commentaries on 1 Corinthians for $40 – a great price, but I’ve used Goudge et al.in my own studies, and would have rather spent that same money on a single book, such as Fee, Thiselton or Witherington. Books are usually cheap for a reason – their copyright is expired. You will get what you pay for.

Look for value, not a bargain

There is a myth that “older is better,” but this simply is not so: older writers worked with much less reliable data than do modern writers; they were not necessarily more sound in their theology nor spiritually deeper. I could not imagine recommending, for example, the Pulpit Commentary.

3. Grasp of the Original Languages. A commentary is not reliable just because it refers to the Greek and Hebrew. There are plenty of works, especially those published before the 1960s, where the author shows a poor grasp of semantics. I found Ernest Best’s commentary on 1-2 Thessalonians to be very useful; nevertheless, it is sprinkled with misunderstandings about the meaning of the Greek verb system. I won’t list other commentators, but there are very popular preachers and writers who apparently have just a couple of years of seminary Greek, and it shows.

4. Doctrine of the Spirit’s Illumination. The more I study and write, always hoping I’m using a sound hermeneutic, the more I discard the idea of “don’t look to the Spirit for a true interpretation.” I was taught to read the Bible like I would read a newspaper, but now that idea is repellant to me. When I read a paper, I have no prior commitment to accept it’s spin on the news; if I don’t like an editorial, I feel free to shrug if off or to write a letter to the editor. When I read the Bible, I’ve already decided to believe it, AND obey it, AND share it with others. None of this is possible without the Spirit’s direct help. One of the reasons I like authors like, for example, Gordon Fee or J. I. Packer or the late John Stott, is that without flaunting their spirituality, they give the impression of, “Here is a believer who seeks the Spirit in his research.” Bible study is a science, but not purely a science. Click HERE for an article on prayer and preaching.

5. I also would add that there is usually excellent help in Tremper Longman’s Old Testament Commentary Survey; and D.A. Carson’s New Testament Commentary Survey. Both are regularly updated.

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4 CommentsLeave a comment

  1. (from Esther) Thanks Gary. I’ve asked this question to myself before and appreciate your research and insight. Just to stir the pot I must share a quote I read this morning, “Read God’s word not so you master it but so that it will master you.”

    • Always great to hear from you, Esther! Thanks for your comment.

  2. In my humble opinion, I prefer the Authorized King James Version. I agree, don’t read it like a newspaper. I try not to take one verse, or out of text / context. I am not a learned person in the Greek or the Hebrew. I take the readings for JUST WHAT IT SAYS! Praying of course for the Divine interpretation from the INSPIRED AUTHOR. Man will always find his own interpretation, for what fits. I don’t particularly use commentaries. They may enlighten thought, but PURE WORD is best used in all means. Chaplain “Boots”

    • Dear Paul, thanks for your note, much of which I certainly agree with, in particular the importance of reading the text itself.

      I invite you to consider that you do not read the Bible with a blank slate. That is, when you see a verse, all the things you’ve heard about it from a sermon, teaching or your own thought processes will affect how you understand the biblical text. That is, your interpretation is not based solely on what the text says and what the Spirit tells you: your interpretation is “man’s” as well as any other person’s, including the author of a commentary.

      Also, are you certain that the commentators have refused to listen to the Spirit for his illumination?

      Blessings, thanks for your thoughts.


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