Romans Commentary, Romans 6:1-8:39

This commentary was prepared for Kairos Publications in Buenos Aires. It was composed specifically for the Latin American church. In some cases I have retained the words “Latin America,” at other times I have substituted “the Americas.” The bibliography reflects what is available to the Spanish-speaking church. We will publish it a section at a time, and eventually as an entire pdf file. The reader will notice that its purpose is to explain and apply this wonderful epistle to the church of today. Blessings! Gary Shogren

To download the first half of the commentary as a pdf, click here Shogren_Romans 1-8 Commentary

 

IV. The Miraculous New Life in Christ (6:1-8:39)

Ask citizens of the Majority World, “What is the main human dilemma?” and they might respond with legitimate concerns: economic inequality, or perhaps corruption, political oppression, lack of education, destruction of the environment. But according to Romans 1-5, our most basic and universal and intractable predicament is that we all, Jew or Gentile, are cut off from God through deliberate or even unconscious rebellion, meriting his anger. The only solution is forgiveness and reconciliation, freely offered through Christ. All other issues are secondary, all further discussion mere commentary. (more…)

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Published in: on March 29, 2018 at 1:01 pm  Leave a Comment  
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Romans Commentary, Romans 3:21-5:21

This commentary was prepared for Kairos Publications in Buenos Aires. It was composed specifically for the Latin American church. In some cases I have retained the words “Latin America,” at other times I have substituted “the Americas.” The bibliography reflects what is available to the Spanish-speaking church. We will publish it a section at a time, and eventually as an entire pdf file. The reader will notice that its purpose is to explain and apply this wonderful epistle to the church of today. Blessings! Gary Shogren

To download the first half of the commentary as a pdf, click here: Shogren_Romans 1-8 Commentary

 

III. Salvation in the Gospel of Christ (3:21-5:21)

Paul has moved step by step to reach his goal, “that every mouth may be silenced and the whole world held accountable to God” (3:19b); he needed, as previously noted, approximately 68 verses to close everyone’s mouth. But now that he has arrived at the solution for the human dilemma, he needs fewer than 10 verses. This disparity reveals what was the mindset among the Roman Christians – no-one doubted that salvation was through Christ; some may have doubted that Christ was indispensable for Jews (in Spain? in Rome?) who were faithful to Torah. (more…)

Published in: on March 6, 2018 at 10:11 am  Leave a Comment  
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Romans Commentary, Romans 1:18-3:20

This commentary was prepared for Kairos Publications in Buenos Aires. It was composed specifically for the Latin American church. In some cases I have retained the words “Latin America,” at other times I have substituted “the Americas.” The bibliography reflects what is available to the Spanish-speaking church. We will publish it a section at a time, and eventually as an entire pdf file. The reader will notice that its purpose is to explain and apply this wonderful epistle to the church of today. Blessings! Gary Shogren

To download the first half of the commentary as a pdf, click here: Shogren_Romans 1-8 Commentary

 

II. The Coming Condemnation of All (1:18-3:20)

Paul’s goal is to prove that “all have sinned and fall short of the glory of God” (3:23) and that even more fatally, any and all sin is eternally disastrous for Gentile or Jew.

Foremost of course he is addressing the Christians of Rome, whether they are Jewish or not. But on another level, Paul is talking as if he were addressing an imaginary synagogue audience (see our description of “apostrophe” under 2:1). In 1:18-32, he first speaks about Gentile wickedness, in a way that his hypothetical synagogue would have certainly appreciated. It is precisely what the young rabbi Sha’ul would have heard or preached before he encountered Christ. Then, beginning in 2:1, he speaks to that same imaginary audience of Jews about how their own sins are enough to bring down God’s wrath on their heads.

It is human nature that we feel most happy when someone judges the sins of “them” or “Those Others,” especially if we are left in peace with our own behaviors (more…)

Published in: on February 27, 2018 at 12:02 pm  Leave a Comment  
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Romans Commentary, Romans 1:1-17

This commentary was prepared for Kairos Publications in Buenos Aires. It was composed specifically for the Latin American church. In some cases I have retained the words “Latin America,” at other times I have substituted “the Americas.” The bibliography reflects what is available to the Spanish-speaking church. We will publish it a section at a time, and eventually as an entire pdf file. The reader will notice that its purpose is to explain and apply this wonderful epistle to the church of today. Blessings! Gary Shogren

To download the first half of the commentary as a pdf, click here Shogren_Romans 1-8 Commentary

It is the style of Paul in his letters that the introduction is a road map, to show where the apostle is going. A sermon is not like that! The pastor gives some announcements, he asks why the projector isn’t working, he has to change the batteries in his lapel mike, he tells a story, funny in its way, but having nothing to do with his message. And finally, he launches his sermon into the deep.

An epistle has another nature, or to use the technical term, it is in the epistolary genre. In this case, Paul indicates from the first word where he is going to take us. That is why, if we compare Romans 1 with 1 Corinthians 1 or Galatians 1, it will be evident to which epistle belongs which introduction, since they are not interchangeable parts.

Years ago, in a class dedicated to the Pauline letters, the professor told us: The introduction of an epistle is simply a way of saying Hello, there is no substance in it. So we can jump over the first two or four or six verses and move directly to the “body” of the letter. With all due respect to the teacher, this idea is indefensible, and in fact many scholars have written about the introductions to Paul’s epistles, showing that each one has its own agenda and also tone, and that they merit our full attention.

In 1:1-17, Paul drops several clues to show where we are going. One might speak of “foreshadowing”, a literary figure in which something that happens early in the story hints at what will happen later on. One example in Romans: once we arrive at chapter 3, Paul will have proved that the Jews and the gentiles have a desperate need for the gospel. And in that moment, we will see that his references to the Jews and the Gentiles (or Greeks) in 1:16 was no casual observation, but a foreshadowing of a vital part of the message to Rome.

Other foreshadowings in the introduction include:

  • 2 – the Old Testament prophesied the gospel
  • 3 – Jesus Christ is the descendant of David
  • 4 – God declared him Son of God by the resurrection, and the Spirit of God is who gives him life
  • 5, 14-16 – the gospel is for the Jews and for all the nations
  • 5, 8, 12, 16-17 – one receives the gospel by faith

And others too; the reader will gain much by tracing these themes throughout the book.

A. Greetings (1:1-7)

v. 1

Imagine a narrow, stuffy apartment in Rome, where you and your companions in the faith are seated shoulder to shoulder. When the time comes, you close their eyes to hear the words written on a scroll, read by Deacon Phoebe of Cenchrea (see Introduction). To recall Genesis 27, The voice is the voice of Phoebe, but the words, these are from the Apostle: “Paul, servant of Jesus Christ, called to be an apostle…”

Epistles in the ancient world began with a formula in which the author identifies himself, then greets the recipient and offers some sort of blessing or prayer. A typical letter would thus start off with something general: Paul, to the Romans, may God grant you grace and peace. The fact that Paul takes seven verses to begin his epistle reinforces what we seen above, that he is adding extra material in order that his listeners might know from the very beginning which direction he is taking. (more…)

Published in: on February 13, 2018 at 4:07 pm  Leave a Comment  
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Romans Commentary, Introduction

This commentary was prepared for Kairos Publications in Buenos Aires. It was composed specifically for the Latin American church. In some cases I have retained the words “Latin America,” at other times I have substituted “the Americas.” The bibliography reflects what is available to the Spanish-speaking church. We will publish it a section at a time, and eventually as an entire pdf file. The reader will notice that its purpose is to explain and apply this wonderful epistle to the church of today. Blessings! Gary Shogren

To download the first half of the commentary as a pdf, click here Shogren_Romans 1-8 Commentary

Introduction

The epistle to the Romans rises to meet the reader on two levels: (1) as a treasure house of beloved gospel texts; (2) as an ancient missionary letter, written for a specific moment in Paul’s work among the nations. Both levels are valid. Today’s disciple first comes to know Romans because of its neat formulations of, for example, the deadliness of sin (3:23), the free gift of eternal life (6:23), the transformation of the new person in Christ (12:1-2). Beyond that, secondly, we must enter into the mind of Paul and appreciate his plan for the final years of the AD 50s – a missionary journey that would take the gospel farther west from Jerusalem than it had ever gone, across several of what we now call time zones. We then see that Romans, when first delivered, was a clear call to action for the believers in the capital to receive Paul for a time, and later to sponsor his trip to evangelize Spain. In the Americas too, we are arming ourselves to take the gospel to the nations, in particular unreached ones. We too will benefit from knowing, not just what Paul said about salvation, but why he said it to these Christians in Rome, and by extension how it is God’s summons to us to show forth the gospel (more…)

Published in: on February 7, 2018 at 1:43 pm  Comments (3)  
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Who rewrites the Bible? Probably we all do!

Openoureyeslord welcomes Guest writer, Sam Kautzmann, here with his wife Katie

“We can’t interpret the Bible according to our own personal taste! Or twist it to conform with today’s culture! Or invent our own meaning!” Most of us evangelicals would say Amen. And we all could list Those People Out There who rewrite the Bible to fit their own ideas of truth.

And then we go on to commit the very same mistake. Bible rewriting is a universal disease, not a quarantined outbreak.

Let’s use a well-known verse as our test subject:

“Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” Luke 18:15–17

So, we need to be child-like. What does Jesus mean? Should we be Trusting? Happy? Intelligent?

Below are quotes from Google’s top four results of the search, “Bible how to receive like a child”:

(1) the key characteristic of children is humility; (2) they want to learn everything they can about God; (3) they are completely vulnerable and dependent; (4) children are straightforward! And of course people will add, they are trusting! Oh, and they have a sense of wonder! Look a cute story! Have you seen my baby pictures?

If you ask an adult class, you’re liable to have similar results: they may be ‘spiritualized’ humble! Hopeful! Trusting! Innocent! Needy! ‘Not my kids!’ may be shouted (more…)

“I (still) don’t believe it!” Thoughts on truth and social media, Part III

I have written elsewhere: “set aside videos of cute kittens or adolescents cracking up their skateboards. Let’s focus on those other things – political, social, religious, etc. – which get posted on social media and spread like wildfire!” I invite you to read the first two parts of this series before reading Part III:

“I don’t believe it!” Thoughts on Truth and Social Media – Part I

“I don’t believe it!” Thoughts on Truth and Social Media – Part II

Now I would like to update these with a Part III, with several other sources of doubtful “facts.”

ANONYMOUS INSIDERS

There is a whole genre of exposé literature that follows this formula: “I am an ex-[whatever] and I am going to reveal the shocking inside secrets.” Ex-Communist. Ex-Mormon. Ex-Satanist. Ex-Catholic priest (Charles Chiniquy, Fifty Years in the Church of Rome, 1885).

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Fake news that has circulated as true since 1885!

Ex-Jesuit (Jack Chick’s man, “Alberto,” made a whole career with that claim). Ex-nun (Awful Disclosures of Maria Monk, or, The Hidden Secrets of a Nun’s Life in a Convent Exposed, 1836). Ex-physicist working for CERN. Ex-CIA operative. Ex-NASA scientist. Ex-Muslim. Ex-Freemason. In 2011 the internet was abuzz with “I was in the Illuminati: I’m Going to Tell you Everything, Shocking Expose.”

Of course, sometimes these revelations are legitimate: (more…)

Israel and Palestine and a Hope for Peace

Seminario ESEPA held a conference in 2014 on the topic of “Israel and Palestine.” They asked me to be one of the participants; I offered the following thoughts, which I have updated a bit, with the warning that they come from a Bible student with only cursory knowledge of world affairs.

Good evening, and thank you for allowing me to participate tonight, alongside of my esteemed colleagues.

1. Where are the answers?

In my case, and I think in yours, there are answers to the Israel-Palestine conflict in the Word of God. There are many other levels, of course – historical, political, military, etc. – but our focus and our authority will be the Bible. And from the gospel I offer you two basic truths:

First – “God’s people” today is not equivalent to the modern State of Israel; rather, we define “God’s people” as those who believe in Christ, no more and no less. As it says in Romans 9:24-26 – “even us, whom he also called, not only from the Jews but also from the Gentiles? As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’” And in Galatians 3:7 we have – “Understand, then, that those who have faith are children of Abraham.” That is the promise for the gentiles and the Jews who believe in Jesus, period; and there is no other manner for anyone, not even Israelites, to be saved, as some teach today, falsely teach, in my opinion. Any believer in Jesus is now a true descendant of Abraham. That is not Replacement Theology (or Supersessionism), by the way, as we shall now see, since:

Second – our other, corresponding, gospel truth is from Romans 11, which speaks of the olive tree, in which Gentile believers have been “grafted.” But in his conclusion, Paul adds a surprising note in Rom 11:23 – “And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again” and 11:26 – “and in this way all Israel will be saved.” I take this passage, admittedly a difficult one, to predict a universal conversion of Israelites to Christ as an eschatological even at or around the Second Coming. Paul does not, however, speak of a return of Israel to the Land in unbelief, nor of any mandate to control both halves of Jerusalem, nor the need or desirability to build a Third Temple – the temple he is concerned with in his letters (1 Corinthians, Ephesians) is the temple that is the body of Christ.

2. How does the Bible help us to solve modern questions about the Middle East?

I am not at all convinced that current events in the Middle East are specifically predicted in the Bible; that is to say, I see little to nothing in the prophets that speaks directly to 2017, the Israeli-Palestinian conflict, ISIS, Iranian nuclear development, Iraq I, Iraq II, Afghanistan, and so forth. Taking the two truths described above as a basis, I will offer some brief thoughts to some of the main questions regarding Israel and Palestine, and will conclude my time with a positive suggestion. I will focus on Israel, because that’s the side that seems to interest my fellow Christians tonight.

Should Christians regard the modern state of Israel as God’s chosen nation? Or to use the language of one group, Christians United For Israel (CUFI), are we obligated “to stand with our brothers and sisters in Israel and to speak out on their behalf whenever and wherever necessary until the attacks stop and they are finally living in peace and security with their neighbors”? I say no, or at least I reject that this encapsulates the whole truth. I would suggest we say that, God’s ancient people will be redeemed in the End, when they come to Christ, but as of now the State of Israel has no special claim on our support, other than the justice we should seek for any nation; nor is it proper to call them “brothers and sisters” any more than we would say of any fellow human being.  A commitment to the Bible does not lead one to “Christian Zionism.”

Should Christians defend Israel, just as some hid Jews during the Holocaust? I say that, yes, Christians are always obligated to defend the persecuted. If we are speaking of Nazi persecution, we would have been under the solemn obligation to defend and protect the 6 million Jews and the 5 million non-Jews, which included Slavs, Catholic leaders, Gypsies, the mentally and physically handicapped, and – oh, yes! – Jehovah’s Witnesses and homosexuals. When ISIS looked about to exterminate thousands of Christians and Yazidis in August 2014, it was our obligation to pray for and aid all of them, despite the fact that theologically we Christians have been at odds with the Yazidis for almost 2000 years.

Does the modern state of Israel have an absolute, immediate right to annex all the territory God promised to Abraham, which would include not just all of Palestine but also parts of Egypt, Jordan, Lebanon and Syria? I say no. In Genesis 15:18 God says to Abraham “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.” This is repeated almost wholesale in Joshua 1:4 – “From the wilderness and the Lebanon as far as the great river, the river Euphrates, all the land of the Hittites, to the Great Sea in the west shall be your territory.” There are people who say that if Israel allows even a square meter of the West Bank to be under Palestinian control, then it is acting out of wickedness and unbelief. For example, in 1967 Rabbi Tzvi Yehuda Kook argued that all land west of the Jordan had to be occupied by Israel: “Yes, where is our Hebron? Have we forgotten it? And where is our Shechem? And our Jericho? Will we forget them? And the far side of the Jordan, it is ours, every clod of soil, every region and bit of earth belonging to the Lord’s land. Is it in our hands to give up even one millimeter?”[i] To this I must say No. Israel has never in any one moment of time occupied all of the territory of these two texts; so why, all of a sudden, do they have to, are they obligated by God to, occupy Palestine and not, one should hasten to add, the areas of Jordan, Syria, Lebanon, Gaza, and Egypt that are also implied?

Are the Palestinians an “invented” people, as said US politician Newt Gingrich? That they do not deserve a state, and should just pull up stakes and “go elsewhere”?[ii] I say no. (more…)

Bible Prophecy, ch 1 – “Bible Prophecies” that are NOT found in the Bible

This is a long essay with numerous footnotes. The reader may prefer to download it in pdf form: Shogren_Bible Prophecy #1 Bible Prophecies that are NOT in the Bible

I plan on at least two more articles in this series, in which I will describe End-Time expectations that may or may not be found in the Bible, depending on your interpretation; and End-Time expectations that are in the Bible.

I grew up in the woods. By “woods”, I don’t mean a park with some scattered trees, but a place where large patches were so choked with brush and thorns and fallen branches and boulders from the last Ice Age that it was literally impossible to pass through. My mind returns to the woods every time I fight my way through the thicket created by our modern prophets. Because of their creativity, the predictions that people claim to be in the Bible outnumber, exponentially, the predictions that actually are in the Bible. That is why, before we can begin to talk about Bible prophecy, we have to clear the ground of heavy undergrowth, the things that people have been told are in the Bible, but which we cannot seem to find on any actual page of Scripture. I write this, not because I don’t love Bible prophecy, but because I respect it too much to see it taken lightly.

The very length of this article is the unfortunate side-effect of the tonnage of “prophecy myths” that are out there. One reason for this is that End-Time predictions are big business: take a look at the books by Tim LaHaye, Jack Van Impe, Jonathan Cahn, John Hagee, and even David Jeremiah. The Left Behind series of books alone has sold over 65 million, not to mention the movies and the merchandise. Irwin Baxter has no difficulty selling his very expensive DVD’s; and there are influential sites like Rapture Ready and End Times Prophecy News and Signs of the End and The Jeremiah Project and Terry James Prophecy Line or groups such as Hagee’s Christians United for Israel (CUFI). Many of them employ the same opening stratagem: “I have been studying and teaching Bible prophecy for X number of years; therefore, you should trust me to know what is in the Bible!”

In fact no: the Word of God tells us what to believe, and the believer has no need of a Prophecy Gatekeeper to access its pages.

Here we will focus on those who teach with the Bible in one hand, and today’s headlines in the other.[i] There are two problems with their method: first, it assumes that Bible prophecy must be being fulfilled in today’s news, as opposed to headlines from AD 582, 1007, 1851, or 2086; two, the prophecy experts have the unhappy tendency of starting with the news headlines, and then reading them back into the Bible. The 2016 Blizzard? Yes, someone discovered that it was an End-Times event, but only after the storm.[ii] Minor stock market crash in 2016? Same thing, and from the same source, the always-ready-to speculate Charisma News. While we would take to the streets in protest if some theologian placed his or her own tradition about the Bible, we don’t blink when the high priests of prophecy do basically the same thing with today’s headlines. We won’t even delve into the secular gurus such as David Ickes or Alex Jones or the Flat Earthers, who preach an apocalyptic viewpoint with very little Bible mixed in.

If some evangelicals (and yes, some Catholics,[iii] some Orthodox,[iv] some Adventists, plus the majority of the sects) are known for this sleight of hand, then the Jehovah’s Witnesses have to get the blue ribbon. Their modus operandi is to zero in on the Anxiety of the Day, knock on your door, mention how anxious people are about it, and then show how they, the Jehovah’s Witnesses, saw it all coming ahead of time! Exhibit A: this issue of Awake magazine from 1968: “Is it Later than you Think? Is time running out for this generation? What will the 1970’s bring?”

Take any headline from today’s paper, or Time magazine, or YouTube, or your newsfeed, or Facebook, and if you really, really try, I guarantee you’ll be able to find a Bible verse to show how it was predicted long ago. Syria in the news? Just look in the concordance and you will find a verse that fits.

Wow! All those 7’s, and just because Donald Trump sent a few small missiles into an empty airfield, one which the Syrians were able to quickly repair and start using again.

Another example: I just saw on CNN, “Promising Zika Vaccine Moves to Next Stage.”[v] And so let’s say I channel my Prophetic Ingenuity to put together an article like this:

“Revelation 16 says that there will be many plagues, which will kill a huge number of people. And what do we see in the news? People are coming down with Zika, and desperately trying to find a vaccine, instead of repenting from their sins.”

Now – remember that I did this “blindfolded,” without peeking, but let’s see if I can find someone doing this very thing (more…)

Published in: on April 27, 2017 at 1:23 pm  Comments (1)  
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How to Read Romans [Studies in Romans]

Certeza Unida and Kairos will publish my Romans commentary as part of their Comentario Bíblico Contemporáneo (Contemporary Bible Commentary). More than 160 scholars participated in the project.

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What follows is adapted from the section “How to Read Romans,” in which I show its particular application for Latin America.

The epistle to the Romans meets the Christian on two levels: (1) as a treasure house of beloved gospel texts; (2) as an ancient missionary letter, written for a specific moment in Paul’s work among the nations.

Both levels are valid, since the disciple today first comes to know Romans because of its neat formulations of, for example, the deadliness of sin (3:23), the free gift of eternal life (6:23), the transformation of the new person in Christ (12:1-2). Then beyond that, we must enter into the mind of Paul and appreciate his plan for the final years of the AD 50s – a missionary journey that would take the gospel farther west from Jerusalem than it had ever gone, across several of what we know as time zones. We then see that Romans, when first delivered, was a clear call to action for the believers in the capital to receive Paul for a time, and later to sponsor his trip to evangelize Spain.

In Latin America too we are arming ourselves to take the gospel to the nations, in particular, unreached ones. We too will benefit from knowing, not just what Paul said about salvation, but why he said it to these Christians in Rome, and by extension how it is God’s summons to us to show forth the gospel.

Romans is the largest extant letter by Paul. It is also the most systematic in its structure, touching on many facets of the doctrine of salvation (soteriology) but saying little about other themes, for example, the Last Days. Paul begins with the lostness of the world, then God’s solution in the death of Christ, the power of the new life in the Spirit, and later, details about how to live the Christian life. He also introduces a long section in chapters 9-11 to answer the questions Why don’t Jews believe in their own Messiah? Will Israel come to God eventually?

The best way to enjoy this letter is to read it; one can read Romans aloud at an unhurried pace in about one hour.

“How to Read Romans [Studies in Romans],” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica

Published in: on February 8, 2017 at 4:31 pm  Leave a Comment  
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