What? Me, a priest?!

Note: this is the abridged verion of a talk I gave at Seminario ESEPA, on the 500th Anniversary of the Reformation. To download the entire article with footnotes, go HERE or download the pdf here: Shogren_The Priesthood of All Believers in the Reformation En español: Shogren_El sacerdocio de todos los creyentes

We are celebrating the 500th anniversary of the Reformation, when believers came to reject certain tenets of the Roman church and attempted to restore biblical doctrine. And everyone remembers that doctrinal superstar, the final authority of the Scriptures; also, the famous justification by faith alone. But according to many experts in the field, the third principle, there would have been no Reformation. This is the doctrine of the universal priesthood of all believers; that because we are united with Christ, and anointed by the Spirit, then each and every Christian is a priest (more…)

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Published in: on October 27, 2017 at 1:39 pm  Leave a Comment  
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The Priesthood of All Believers in the Reformation

To download the entire article with footnotes, click here: Shogren_The Priesthood of All Believers in the Reformation En español: Shogren_El sacerdocio de todos los creyentes

Introduction
1. The Catholic Doctrine
2. The Reformation and Beyond: Luther, Calvin, the Anabaptists, the Wesleyans
3. Modern Abuses of the Doctrine: Anti-Intellectualism, the “Super-Anointed” Leader, Hyper-Individualism
Conclusion

Introduction

Some years back three opera singers formed a trio, and took the name “The Three Tenors.” With their recordings and concerts, they became a megahit and came to be even more famous. Ah yes, the people said: The Three Tenors! The magnificent Luciano Pavarotti! The incomparable Plácido Domingo! And the third guy. Yes, what was his name? (Ah, yes! The unforgettable José Carreras!)

We are celebrating the 500th anniversary of the Reformation, when believers came to reject certain tenets of the Roman church and attempted to restore biblical doctrine. And everyone remembers that doctrinal superstar, the final authority of the Scriptures; also, the famous justification by faith alone. But according to many experts in the field, without the “third tenor,” the third principle, there would have been no Reformation. This is the doctrine of the universal priesthood of all believers; that is, that Christ is the one and only high priest, and that because we are united with Christ, and anointed by the Spirit, then each and every Christian is a priest.

Its biblical basis, among other texts, is:

But you are a chosen people, a royal priesthood, a holy nation (1 Pet 2:9, the NIV here and elsewhere in this paper). This is lifted textually from the promise made to Israel in Exodus 19:6 LXX – “you will be for me a kingdom of priests.”

[Christ] has made us to be a kingdom and priests to serve his God and Father (Rev 1:6).[i]

Theology Puzzle: Circle the priest in this photo. It’s fun!

Interestingly enough, the Protestant and the Catholic both are in agreement with respect to the importance of the doctrine, since priesthood is not a peripheral doctrine or secondary; it is one vital component of how we understand salvation itself.

1. The Catholic Doctrine

The Roman doctrine is that, of course, there is only one high priest, Christ, after the order of Melchizedek. Therefore, the ecclesiastical priesthood cannot be said to be a separate entity, but rather a participation by the ordained in the one true priest in heaven. The technical term is that the Catholic priests act in persona Christi, that is, “in the person of Christ.” (more…)

Published in: on October 22, 2017 at 10:50 am  Comments (5)  
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“Eye has not seen” – or has it? [Studies in 1 Corinthians]

What does it mean when Paul (quoting Isaiah) says “What no eye has seen, what no ear has heard, and what no human mind has conceived, the things God has prepared for those who love him.” (1 Cor 2:9)? Is this a parallel to, for example, 1 Cor 13:12, “For now we see only a reflection as in a mirror; then [at Christ’s coming] we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”? Is he speaking about the unimaginable glories of the life to come?

In fact, this is one of those passages that loses some of its mystery, once it is read in its context:

 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

First, we begin with 2:6-8. One reading of “the rulers of this age” is that Paul is referring to the invisible demonic principalities and powers that ultimately sought to destroy Jesus, including the devil, who pushed Judas to betray him (John 3:2). Although that opinion is plausible, the other viewpoint fits better in this context: Paul is referring to the human rulers who arranged the crucifixion, that is, the Jewish priests, Herod Antipas, and Pilate. Paul’s other use of this word in the plural definitely refers to human rulers (Rom 13:3; also Acts 3:17, 13:27)…The tension here lies between the gospel and human wisdom, the sort that a Pilate or a Caiaphas might claim to have.

Second, the reference to “no eye, no ear no mind” in the Isaiah quotation in 2:9 fits better with a reference to human beings. Paul’s point then is that, Human power structures are passing away; so why look to them for insight into God’s truth? They would not have crucified Jesus had they known God’s plan, and thus they cannot provide wisdom to the Corinthian church.

Paul then quotes from Isa 64:4 and amplifies it with his own words – No eye has seen, no mind has conceived what God has prepared for those who love him.

This citation backs up what Paul has said in 2:7, that God has planned to reveal his truth from ages past.

“Heaven” is not the point at all here. Paul is speaking about the truth that can be known in the here and now, since the crucifixion. No human being could ever guess or observe or reason out the blessings of the gospel of Christ, but we Christians already understand them – “these are the things God has revealed [past tense] to us by his Spirit (2:10).

In that case the lesson of 1 Corinthians 2 is – enough of fancy philosophy! Enough of dividing the church over human wisdom! Every Christian already has the fundamental revelation of God’s truth, and should seek truth, wisdom, and love in the basic gospel message.

This post is adapted from my Corinthians commentary; you can download it HERE or purchase it on sale from Logos.

capture

“‘Eye has not seen’ – or has it? [1 Corinthians],” by Gary S. Shogren, PhD, Professor of New Testament, San José, Costa Rica

Speaking in tongues, speaking in English [Studies in 1 Corinthians]

Paul taught:

I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. (1 Cor 14:18-19)

Paul is not making a mathematical statement that five clear words are better than 10,000 unknown ones, but is speaking in hyperbole. 10,000 words is the product of a couple of hours of uninterrupted speech.

Yet even a sentence of five words or less could convey a more powerful message: “Christ loves you!” or “Christ died for sinners!” or “I forgive you, beloved sister!” or even a prophetic “Your sick baby will recover.”

Whether it is supernatural speech or everyday words said in the power of the Spirit, it’s all evidence of God’s grace to his people.

It is worth noting the number of words within this epistle: in the original Greek text it contains roughly 7,300 words; in the NIV about 8000.

group-conversation

“Speaking in tongues, speaking in English,” by Gary S. Shogren, PhD in New Testament Exegesis, Seminario ESEPA, San Jose, Costa Rica

 

 

What has Corinth to do with Patmos?

Devotional given at Wycliffe Associates for the assembled Translation Team, on Oct 7, 2015.

B2XX0G greece, dodecanese, patmos, psili ammos

Patmos, where John saw the beast rising from the sea

I am doing two tasks for Wycliffe at the moment – with my online group we are writing translation notes for 1 Corinthians and we have reached chapter 10. Here this week our group is working on Revelation and we are on chapter 10 there as well. These are two very different books, which leads to my title, with apologies to Tertullian: “What has Corinth to do with Patmos?”

Revelation, as we have seen, is filled with apocalyptic language.[1] When you read through it, you begin to notice that for every truth there is a dark parallel.

  • You belong to the Great Harlot, or you belong to the Bride of the Lamb;
  • you are a citizen of Mystery Babylon or a citizen of the New Jerusalem;
  • you have the mark of God on your forehead or the mark of the beast imprinted on your hand or forehead;
  • you follow the Lamb that was slain and later resurrected, or the beast who somehow managed to survive a fatal head wound;
  • you are a victim of the Four Horsemen of the Apocalypse, or redeemed by the one who comes riding on his white horse, the Word of God who is called Faithful and True;
  • you are invited to the wedding banquet of the lamb, or you yourself will be a banquet for the vultures;
  • you will use your tongue to repent, or your will chew your tongue in agony.

We could mention a dozen more parallels or literary “foils.”

So, in Revelation, for every question, there are only two answers: the right one and the wrong one. Everything is cast in terms of black and white.

1 Corinthians is the other book where I am helping to write Translation Notes, and it is a very different document! It is a different genre, of course, and that changes the style of writing, but it also has a different audience.

In Corinth, some of the believers can only think in terms of black and white. (more…)

“A Disciple is basically an Imitator” [Sermon Notes on 1 Thessalonians, Week 4]

In 1 Thessalonians 1:5b-7, Paul is still thanking God for the Thessalonians, and his thanksgiving sets the pace for the rest of the letter.

You know how we lived among you for your sake. You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia.

And again in 2:14 –

For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews.

disciplesLet’s read some verses that use the word “disciple”. In the gospels we see the word “disciple”. Disciples are learners. When Jesus called his first disciples, he said “follow me”. Later on in Matthew 5:1b-2, “His disciples came to him, and he began to teach them.”

But being a disciple is not just learning about Jesus or the kingdom of God; it means to learn to do what Jesus does (more…)

“How do we know God is at work in us?” Part B [Sermon Notes on 1 Thessalonians, Week 3]

Paul has spoken about how he knows that the Thessalonians are genuine Christians: first of all, because they have the fruit of the Spirit. Words, yes, but also attitudes, actions, values that go beyond what we would expect from a human being, apart from Christ.

imagesYou can’t see the Spirit, but you can see what he does. Let’s start with v. 5 and later go to v. 4.

In v. 5 we read about “power, the Holy Spirit, and with deep conviction.”

When Paul speaks of power and the Holy Spirit, he is usually talking of miracles that he performed.

2 Cor 12:12 – I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.

Rom 15:18-19a – I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done – by the power of signs and wonders, through the power of the Spirit of God.

In Macedonia, we assume that there were many miracles, although we have the record of only one, and that was in Philippi, not Thessalonica – the exorcism of the demon from the slave girl.

If there are miracles, Paul is saying, then God is at work. (more…)

Is There Prophecy Today? John Piper, along with John MacArthur, John Wesley, John Calvin, and John/Joan Q. Christian

Download a pdf version here: Prophecy and John Piper or take a picture here:

static_qr_code_is there prophecy today

Is the New Testament gift of prophecy operative in the church today? Many say Yes; [1] many, No, famously John MacArthur in 2014, in his Strange Fire conference and book. [2]

There is third response, a Yes, but viewpoint which has been popular among some non-charismatic evangelicals, and affirmed in recent times by John Piper: the gift of prophecy is a special experience that befalls a preacher while in the act. In an essay that synthesizes and defends Piper’s view:

 “I pray for the gift of prophecy almost as often as I pray for anything, before I stand up to speak.” This prayer for prophecy is a desire to preach under an anointing, in order to “say things agreeable to the Scriptures, and subject to the Scripture, that are not in my manuscript or in my head as I walk into the pulpit, nor thought of ahead of time, which would come to my mind, which would pierce in an extraordinary way, so that 1 Corinthians 14:24-25 happens.” [3]

The Corinthians text is he refers to is:

But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship him, declaring, “God is really among you.”

imagesThe difficulty here is the fact that in the New Testament the sina qua non of prophetic utterance is that the prophets passes along information from God which is not knowable from mere human observation or reasoning. [4] (more…)

“Come over here and help us!” [Sermon Notes on 1 Thessalonians, Week 1]

Note: this sermon outline is based on my volume in the Zondervan Exegetical Commentary of the New Testament; readers might want to acquire that commentary if they wish to see the exegetical work behind these talks. These  posts are Sermon Notes, not polished messages.

Introduction

A few years ago I went to a reunion; there were people I hadn’t seen in decades. There are only one or two believers in my class. Most of them know I am a missionary, and some of them cannot understand why I would want to waste my time doing that. On the other hand, I heard from a few people: “Gary, your work must be so fulfilling.” The value these people were expressing is, It doesn’t matter if you don’t have money or success; if you feel personally fulfilled, then what you’re doing is right and admirable.

Now, I can assure you that I do feel fulfilled. But what we have there is a partial truth, since it isn’t the same as what the Bible tells us. By the same token, people might imagine that Mother Theresa worked with the lepers because it made her feel really good about herself. No.

I believe that all who are Christians are called to serve God, not just pastors or missionaries. That means that if you are a disciple of Jesus, he has called you too, period. From that point on, it’s just a matter of finding out how and where.

However, if you serve the Lord because it is fulfilling, that program will only take you so far, and will sooner or later end in disillusionment and defeat. And God may at some point make us confront another truth, a deeper one: that God’s call is true even on the days we feel like victims, disappointed, stressed, confused, cheated, failures.

We know this, because this is what the apostle Paul experienced when he went to Thessalonica (more…)

“The Cross”, a Dirty Word

You go down town to the park where there are always people begging for money; selling something; preaching some message. So you circulate around to see what new doctrines are in the air.

Over there is a new guy, talking earnestly to a small group. You pick up a few words of his discourse: “Now you must understand that the heart of my message is” …and he rips out what you could have sworn was a dirty word!

You do a double-take, and draw closer. Sure enough, it happens again: “The truth is that the power for living, being right with God, and eternal life comes only one way, through &#)#*%^@” – and he utters a filthy word.

You might even shout back: “Hey buddy – there are kids running around here, there are ladies present; can’t you talk about something more pleasant than that word?”

My point is that, that is how it would have seemed in 1st century city like Corinth or Philippi, if you had run into a man who calls himself Paul the apostle.

And his dirty word? It’s one of the first vocabulary words my students learn in Greek 1, this because it is used so often in the New Testament:

It is σταυρος/stauros.

In Latin, crux.

In English:

 THE CROSS

easter-jesus-cross300x150 In the Roman empire crosses took various shapes – X, T (which looks like the letter tau in Greek), and the traditional cross. It was probably the latter on which Jesus was crucified.

But let’s go back to that public obscenity. It is revealing to study what a society regards as obscene language. In English our “dirty words” usually have to do with sex, sexual organs, or toilet words. But in ancient Rome one of the very worst obscenities was “I in malam maximam crucem” = “Get really badly crucified!!” It was a shocking profanity. (more…)