Women in Ministry, according to F. F. Bruce

Woman-Praying-Bible

This is a topic which interests me very much, not just in theory, but because of my involvement of training both female and male soldiers for the kingdom of God. I hope to publish some thoughts of my own at some point, but for now I yield to the master, and his brief article from 1982.

Evangelical scholar F. F. Bruce promoted the ministry of women in the Christian Brethren Review, which is significant, as anyone who has attended a traditional brethren assembly will recognize. As was his custom, Bruce turned to the Word of God as his authority.

I would not say that he was “ahead of his time,” which attribution is not necessarily a compliment. But I do think he was able to see beyond his tradition and to look at Scripture afresh; also, to realize that the charge that one’s opponents are under “cultural influence” is a sword that cuts both ways.

Enjoy! Gary

Women in the Church – A Biblical Survey FF Bruce

See also:

Thoughts on Greek from a scholar – F. F. Bruce

Gary S. Shogren is Professor of New Testament at Seminario ESEPA, San José, Costa Rica

Yeshua? Iesous? Jesus? Some other form? Who’s right?

The reader may download the entire article as a pdf file, especially given the presence of long technical footnotes׃ Shogren_Yeshua Iesous Jesus Some other form Who’s right The results from the TLG search, mentioned in the article, may be downloaded here: TLG search for Iesous first 500 refs

The headlines are usually IN BOLD PRINT!! With lots of COLOR!!!

names

Having studied the matter, I believe that the Hebrew name for Jesus is Yeshua, but here I’m talking about the extremists. For example, “Satan has had 2000 years of infiltrating the Church, and look at it, full of every sin and evil imaginable and all under the name of Jesus.”[1] The most extreme blog I have found includes this rant: in Spanish it goes on about how those who use the name Jesus instead of Yeshuaʿ are (supposedly) responsible for the Inquisition, the papacy, Satanism, Christian rock music (!), charging people money to go to heaven. Oh, and they are the ones responsible for killing 6.5 million Jews in the Holocaust.[2]

Spanish rant on JesusSo far, the most extreme rant I have found

“Ah,” we hear, “but we must explore the Jewish roots in order to appreciate the gospel!” And of course this is true: I myself spent some years learning how to read Hebrew, and this year I am reading the daily Parashah (the Torah in a year) in Hebrew with a group of friends. I teach our graduate-level course on Jewish backgrounds of the New Testament. I read the Mishnah, the Dead Sea Scrolls. All to say that I do appreciate, I think, the Jewish background of the faith.

No, what I am talking about here is the kind of people who blog and YouTube about Hebrew Roots and Sacred Names but who themselves know a little Hebrew at best, relying on others’ comments or the Strong’s Concordance for their information, people who must resort to copying and pasting Hebrew and Greek words from other sources.[3]

The premise of their argument, with some variations, is:

  1. “It is impossible to ‘translate’ a name from one language to another. Therefore, the Savior’s name has to remain in its Hebrew form.”
  2. “The name Iesous (the Greek form of the name of Yeshuaʿ) did not even exist before the crucifixion; it was invented by the Romans (or the Jews. Or the Catholic Church. Or Constantine[4])!”
  3. Iesous is a pagan Greek name.”
  4. Iesous has nothing to do etymologically with the Hebrew name Yeshuaʿ.”
  5. “Yeshuaʿ has a meaning in Hebrew, but Iesous does not mean anything in Greek.”
  6. Iesous was fabricated by an enemy of the faith and means ‘Behold the horse!’ Or maybe ‘a pig’ or ‘Hail, Zeus’ or some such thing.”
  7. “The use of Iesous or Jesus or other forms is a plot by the Vatican to blaspheme God and the Savior. If you use that form, you have fallen into their trap and are apostate.”
  8. “Greek or Latin names are by definition polluted with paganism; therefore, the Lord could not have the name Iesous.”
  9. “If you claim to follow Jesus, then you cannot be saved, because there is ‘no other name by which we can be saved’ except for Yeshuaʿ.”

This line of thinking is rife with historical and linguistic errors, and is logically self-contradictory. It fails to explain how the name Iesous could be applied over 1270 times to the Lord in the New Testament, let alone in all the literature of the early church, without a single exception. Let’s take these arguments one by one

1. “It is impossible to ‘translate’ a name from one language to another.” FALSE!

The example that always come up is, “George Bush is George Bush all around the world! You wouldn’t say ‘Jorge Bush,’ because names cannot change!” Well, let’s retire this claim from the outset: two minutes with Google reveals that George H. W. Bush is sometimes called Jorge in Spanish,[5] Giorgio in Italian,[6] and with the French form Georges, as in this article.[7]

Georges

In fact, names can change from one language to another. We could multiply examples: Why do the Italians call the king of France Luigi XIV, but the Spaniards say he is Luis XIV? Why don’t they say Louis XIV, like the French do? In English why do they say Christopher Columbus; in Spanish Cristóbal Colón? Why don’t they say it the right, Italian, way, Cristoforo Colombo? (more…)

So: you love the Church, but are indifferent about the people in it?

“Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.” 1 John 4:20 NIV

In John’s language, “hate” isn’t necessarily anything so vile as loathing, or despising, or cursing – “hate” is not-love, that which falls short of perfect love. In other words, “Whoever claims to love God yet does not love some brother or sister is a liar.”

We cannot fancy that we love the church as an abstraction, but turn around and fail to love some particular brother; at no time has God allowed that formulation. Only the Trinity can see at a glance the full body of Christ, marching from antiquity to the kingdom; yet even God sees his people always in the concrete, and never as an abstract. We don’t want to be just a number on a page, and God agrees.

For us there is no body of Christ which we are invited to love as an idea, but always and only in the immediate, the concrete, the personal.

Large-crowd-of-people-0143

 

“So: you love the Church, but are indifferent about the people in it?” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica

Grumpy Legalists

Capture1

What can turn happy, friendly Christians into a snarling mob? What transmutes a Good Friday Gang into a Black Friday Mob?

Legalism.

What transmutes a Good Friday Gang into a Black Friday Mob? Legalism!

What transmutes a Good Friday Gang into a Black Friday Mob? Legalism!

(more…)

An Epidemic of the Ethical Woulda-Dones

sad_docThe doctor has paid a house call and left, shaking his head. The diagnosis? American Christians have come down with a bad case of the Woulda-Dones. The symptoms? We are irresolute about making tough, righteous decisions today, but we know exactly what we bravely and clearly and boldly “woulda-done” if we had faced the moral dilemmas facing Christians in days gone by.

It’s easy to Dare to Be a Daniel – so long as we limit it to “I woulda defied the king like Daniel did, back, y’know, in the 500s BC!” The truism is right – “We are always fighting the last battle.” (more…)

Speaking in tongues, speaking in English [Studies in 1 Corinthians]

Paul taught:

I thank God that I speak in tongues more than all of you. But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. (1 Cor 14:18-19)

Paul is not making a mathematical statement that five clear words are better than 10,000 unknown ones, but is speaking in hyperbole. 10,000 words is the product of a couple of hours of uninterrupted speech.

Yet even a sentence of five words or less could convey a more powerful message: “Christ loves you!” or “Christ died for sinners!” or “I forgive you, beloved sister!” or even a prophetic “Your sick baby will recover.”

Whether it is supernatural speech or everyday words said in the power of the Spirit, it’s all evidence of God’s grace to his people.

It is worth noting the number of words within this epistle: in the original Greek text it contains roughly 7,300 words; in the NIV about 8000.

group-conversation

“Speaking in tongues, speaking in English,” by Gary S. Shogren, PhD in New Testament Exegesis, Seminario ESEPA, San Jose, Costa Rica

 

 

What has Corinth to do with Patmos?

Devotional given at Wycliffe Associates for the assembled Translation Team, on Oct 7, 2015.

B2XX0G greece, dodecanese, patmos, psili ammos

Patmos, where John saw the beast rising from the sea

I am doing two tasks for Wycliffe at the moment – with my online group we are writing translation notes for 1 Corinthians and we have reached chapter 10. Here this week our group is working on Revelation and we are on chapter 10 there as well. These are two very different books, which leads to my title, with apologies to Tertullian: “What has Corinth to do with Patmos?”

Revelation, as we have seen, is filled with apocalyptic language.[1] When you read through it, you begin to notice that for every truth there is a dark parallel.

  • You belong to the Great Harlot, or you belong to the Bride of the Lamb;
  • you are a citizen of Mystery Babylon or a citizen of the New Jerusalem;
  • you have the mark of God on your forehead or the mark of the beast imprinted on your hand or forehead;
  • you follow the Lamb that was slain and later resurrected, or the beast who somehow managed to survive a fatal head wound;
  • you are a victim of the Four Horsemen of the Apocalypse, or redeemed by the one who comes riding on his white horse, the Word of God who is called Faithful and True;
  • you are invited to the wedding banquet of the lamb, or you yourself will be a banquet for the vultures;
  • you will use your tongue to repent, or your will chew your tongue in agony.

We could mention a dozen more parallels or literary “foils.”

So, in Revelation, for every question, there are only two answers: the right one and the wrong one. Everything is cast in terms of black and white.

1 Corinthians is the other book where I am helping to write Translation Notes, and it is a very different document! It is a different genre, of course, and that changes the style of writing, but it also has a different audience.

In Corinth, some of the believers can only think in terms of black and white. (more…)

Did your pastor/teacher/expert/YouTube guru set a wrong date for the Second Coming? Don’t let them off the hook

It appears to be the busy season of people telling us when Jesus will return. I have seen five dates for the period of September-December 2015 and others for 2016 or 2017. Four of those dates have already passed us by. Whether these date-setters claim to be prophets or not, they all transgress the Lord’s warning – “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it.” (Matt 24:23); and Paul’s statement that we shouldn’t let anyone confuse us with their predictions (2 Thess 2:1-2).

As I have written at length elsewhere, these Date Setters tend to fall into predictable behaviors. Download the entire article here: “Shogren_How to calculate when Jesus will come without even being a prophet!”

First, people speak with great confidence ahead of time, naming dates or months or years and offering incontrovertible proof that the Lord will return as they predicted.

130909-signs-end-times

Second, when he does not return, what happens? Most date-setters have a strong psychological (more…)

Published in: on September 30, 2015 at 3:36 pm  Comments (1)  
Tags: , , , , , , , , , , ,

“Oh, before I conclude let me just say…” 1 Thess 5:12-28 [Sermon Notes on 1 Thessalonians, Week 15]

These are notes of a sermon outline, not a full message.

This is an exciting epistle, full of joy and energy. Despite all the persecution they have experienced, the Thessalonian church is thriving and growing and reaching out with the gospel. Sure, Paul has to remind them about the resurrection of the dead when Jesus returns; and he also wants to remind them to work hard, to keep pure, to be alert for Jesus’s coming, but in general things are fine.

So as he concludes, it’s upbeat and encouraging.

This is common with Paul and other letter-writers of his day, to conclude a letter with a brief list of commands or exhortations. “Time is running out, just a little more space on the page, Do this, don’t do that, don’t forget this! (more…)

Published in: on September 30, 2015 at 1:31 pm  Leave a Comment  
Tags: , , , , , ,

“Children of the Light” 1 Thess 5:4-11 [Sermon Notes on 1 Thessalonians, Week 14]

Note: These are sermon outlines, not full messages.

Let’s begin with a “tip” for Bible reading – it’s a good idea to look for repetition, repeated words or ideas. This certainly helps in the case of this passage. I would like you to look for pronouns: we, our, us; you; they, them, those

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

INTRO

If you asked a Greek person of Paul’s day, how might we divide people into groups, one answer is: Greeks and barbarians; someone else might offer, men and women; someone else, slave and free person

If you asked a Jewish rabbi in Paul’s day, how can we divide people into groups, the typical answer would be, Easy – Jews and non-Jews (or Gentiles, or Greeks)

What Paul is saying is that there are two groups of people in the world: people in Christ, who also walk in the light; the rest

Col 3:9b-11 – “you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”

Gal 3:28 – in Christ “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

This is what he says here in 1 Thess 5 – you are in darkness or in light; you are drunk or sober; you are dozing or you are alert (more…)

Published in: on September 23, 2015 at 1:20 pm  Leave a Comment  
Tags: , , , , , , ,
Follow

Get every new post delivered to your Inbox.

Join 426 other followers