Bible Prophecy, ch 1 – “Bible Prophecies” that are NOT found in the Bible

This is a long essay with numerous footnotes. The reader may prefer to download it in pdf form: Shogren_Bible Prophecy #1 Bible Prophecies that are NOT in the Bible

I plan on at least two more articles in this series, in which I will describe End-Time expectations that may or may not be found in the Bible, depending on your interpretation; and End-Time expectations that are in the Bible.

I grew up in the woods. By “woods”, I don’t mean a park with some scattered trees, but a place where large patches were so choked with brush and thorns and fallen branches and boulders from the last Ice Age that it was literally impossible to pass through. My mind returns to the woods every time I fight my way through the thicket created by our modern prophets. Because of their creativity, the predictions that people claim to be in the Bible outnumber, exponentially, the predictions that actually are in the Bible. That is why, before we can begin to talk about Bible prophecy, we have to clear the ground of heavy undergrowth, the things that people have been told are in the Bible, but which we cannot seem to find on any actual page of Scripture. I write this, not because I don’t love Bible prophecy, but because I respect it too much to see it taken lightly.

The very length of this article is the unfortunate side-effect of the tonnage of “prophecy myths” that are out there. One reason for this is that End-Time predictions are big business: take a look at the books by Tim LaHaye, Jack Van Impe, Jonathan Cahn, John Hagee, and even David Jeremiah. The Left Behind series of books alone has sold over 65 million, not to mention the movies and the merchandise. Irwin Baxter has no difficulty selling his very expensive DVD’s; and there are influential sites like Rapture Ready and End Times Prophecy News and Signs of the End and The Jeremiah Project and Terry James Prophecy Line or groups such as Hagee’s Christians United for Israel (CUFI). Many of them employ the same opening stratagem: “I have been studying and teaching Bible prophecy for X number of years; therefore, you should trust me to know what is in the Bible!”

In fact no: the Word of God tells us what to believe, and the believer has no need of a Prophecy Gatekeeper to access its pages.

Here we will focus on those who teach with the Bible in one hand, and today’s headlines in the other.[i] There are two problems with their method: first, it assumes that Bible prophecy must be being fulfilled in today’s news, as opposed to headlines from AD 582, 1007, 1851, or 2086; two, the prophecy experts have the unhappy tendency of starting with the news headlines, and then reading them back into the Bible. The 2016 Blizzard? Yes, someone discovered that it was an End-Times event, but only after the storm.[ii] Minor stock market crash in 2016? Same thing, and from the same source, the always-ready-to speculate Charisma News. While we would take to the streets in protest if some theologian placed his or her own tradition about the Bible, we don’t blink when the high priests of prophecy do basically the same thing with today’s headlines. We won’t even delve into the secular gurus such as David Ickes or Alex Jones or the Flat Earthers, who preach an apocalyptic viewpoint with very little Bible mixed in.

If some evangelicals (and yes, some Catholics,[iii] some Orthodox,[iv] some Adventists, plus the majority of the sects) are known for this sleight of hand, then the Jehovah’s Witnesses have to get the blue ribbon. Their modus operandi is to zero in on the Anxiety of the Day, knock on your door, mention how anxious people are about it, and then show how they, the Jehovah’s Witnesses, saw it all coming ahead of time! Exhibit A: this issue of Awake magazine from 1968: “Is it Later than you Think? Is time running out for this generation? What will the 1970’s bring?”

Take any headline from today’s paper, or Time magazine, or YouTube, or your newsfeed, or Facebook, and if you really, really try, I guarantee you’ll be able to find a Bible verse to show how it was predicted long ago. Syria in the news? Just look in the concordance and you will find a verse that fits.

Another example: I just saw on CNN, “Promising Zika Vaccine Moves to Next Stage.”[v] And so let’s say I channel my Prophetic Ingenuity to put together an article like this:

“Revelation 16 says that there will be many plagues, which will kill a huge number of people. And what do we see in the news? People are coming down with Zika, and desperately trying to find a vaccine, instead of repenting from their sins.”

Now – remember that I did this “blindfolded,” without peeking, but let’s see if I can find someone doing this very thing (more…)

Published in: on April 27, 2017 at 1:23 pm  Comments (1)  
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My Favorite 5 New Testament Archaeology Discoveries in Recent Years!

To download the full article with all images and notes, click here: Shogren_Archaeology of the New Testament

Usually it’s the Old Testament that garners all the publicity for archaeological finds, and for good reasons: the Israelites inhabited the land for centuries and left behind all kinds of artifacts. Jesus and the apostles did not erect buildings or put up inscriptions or make special clay pots.

Nevertheless, New Testament archaeology has yielded some excellent and surprising finds. My criteria here are: finds from the last few years; finds that reveal some sort of physical evidence for the New Testament story; and frankly, things that I find cool. Consult an expert for rankings of findings in order of scholarly importance.[i]

#5. The Pool of Bethesda. The Pool of Siloam (John 9) was discovered in 2005, and it fit very neatly with the biblical description of the place where the blind man washed and was healed. The Pool of Bethesda, by contrast, was discovered long ago but positively identified only recently.[ii] It lay just north of the Temple, by the Sheep Gate, as John states.

In John 5, Jesus visits Bethesda and sees the lame man who had been waiting for years. John describes the structure as a pool “surrounded by five covered colonnades.” Now, a five-sided structure would have been rare indeed, and some skeptics used to dismiss John’s description and other elements of his gospel as a myth. But sure enough, the ruin of Bethesda shows that it definitely did have five colonnades and porticos, just as John describes it – and its architectural oddness is probably the reason why he mentioned it in the first place! It appears that the pool was a mikveh, that is, a place where people would bathe to purify themselves before entering the temple.[iii] The Pool of Bethesda backs up what John says, and suggests that he had reliable information about its details.

The Pool of Bethesda

#4. The Magdala Synagogue. We remember Magdala principally because it gave Mary her nickname, Mary Magdalene (more…)

Christians and “Coincidences” or Is There a Hex in the Patternicity?

This article has many images and footnotes; I encourage the reader to download it as a pdf here: Shogren_Christians and Coincidences

It happened just the other day: I had been thinking about James Bond, and later when I pulled out a form of identification for the bank teller, I noticed that my ID number began with 007! Was I a secret agent? Perhaps one suffering from amnesia?

Or, let’s say a man “has a system” for beating the Vegas roulette table. He has noticed that black has come up eight times in a row. So he bets everything on black, because “there’s clearly a pattern to the wheel tonight.” Meanwhile, a man across from him is thinking to himself, “I’d better put everything on red, since it looks like it’s due to come up.”

A child and her companion lie on their backs, looking up at the clouds. “That one looks like a giraffe!” she says. “And that one a camel!” “No, not a camel, look at it upside-down, it looks just like an octopus.” One child says, “An angel!”; another says, “Actually, it looks quite like Charles Darwin!”

We have all played this game without realizing that we were doing pattern recognition. As Paul Simon wrote many years back, in the song “Patterns”:

The night sets softly
With the hush of falling leaves,
Casting shivering shadows
On the houses through the trees,
And the light from a street lamp
Paints a pattern on my wall,
Like the pieces of a puzzle
Or a child’s uneven scrawl.

Leaves, shadows, trees, indecipherable scrawling – these can all seem like messages because of our human tendency for patternicity. So can tortillas and numbers and corporate logos, as we shall see.

This is why astronomers speak of the Horsehead Nebula, which was not modeled after a terrestrial animal, but just sort of looks like a horse!

From ages past, people have imagined patterns in the stars and constructed “constellations” of animals, gods, heroes. And we can get a cross-check on patternicity by seeing how different cultures “read” the same stars –  it’s Orion in European legend, but the same stars are a hunter and his dogs chasing a deer in India. Mr. Rorschach invented his famous ink blots on the basis of human pattern recognition (“Ummm…is it, maybe, two ducks kissing?” “Okay, Mr. Anderson, we’d better make it three sessions per week!”)

We are wired to quickly detect patterns in the data we see and hear. This is a huge help to get us through the day: when our alarm clock goes off, we don’t have to puzzle over, “Now, what could that buzzer possibly mean?”

But for some people, that recognition faculty goes beyond what is useful (more…)

How to Read Romans [Studies in Romans]

Certeza Unida and Kairos will publish my Romans commentary as part of their Comentario Bíblico Contemporáneo (Contemporary Bible Commentary). More than 160 scholars participated in the project.

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What follows is adapted from the section “How to Read Romans,” in which I show its particular application for Latin America.

The epistle to the Romans meets the Christian on two levels: (1) as a treasure house of beloved gospel texts; (2) as an ancient missionary letter, written for a specific moment in Paul’s work among the nations.

Both levels are valid, since the disciple today first comes to know Romans because of its neat formulations of, for example, the deadliness of sin (3:23), the free gift of eternal life (6:23), the transformation of the new person in Christ (12:1-2). Then beyond that, we must enter into the mind of Paul and appreciate his plan for the final years of the AD 50s – a missionary journey that would take the gospel farther west from Jerusalem than it had ever gone, across several of what we know as time zones. We then see that Romans, when first delivered, was a clear call to action for the believers in the capital to receive Paul for a time, and later to sponsor his trip to evangelize Spain.

In Latin America too we are arming ourselves to take the gospel to the nations, in particular, unreached ones. We too will benefit from knowing, not just what Paul said about salvation, but why he said it to these Christians in Rome, and by extension how it is God’s summons to us to show forth the gospel.

Romans is the largest extant letter by Paul. It is also the most systematic in its structure, touching on many facets of the doctrine of salvation (soteriology) but saying little about other themes, for example, the Last Days. Paul begins with the lostness of the world, then God’s solution in the death of Christ, the power of the new life in the Spirit, and later, details about how to live the Christian life. He also introduces a long section in chapters 9-11 to answer the questions Why don’t Jews believe in their own Messiah? Will Israel come to God eventually?

The best way to enjoy this letter is to read it; one can read Romans aloud at an unhurried pace in about one hour.

“How to Read Romans [Studies in Romans],” by Gary S. Shogren, PhD in New Testament Exegesis, Professor at Seminario ESEPA, San José, Costa Rica

Published in: on February 8, 2017 at 4:31 pm  Leave a Comment  
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What I read in 2016, the short list

I have always been a big reader, but never anything close to my list for 2016. That’s when I began to use the wonderful online group, Goodreads.com, to log the books that I have read, am reading, and want to read. I am up over 1900 books that I have logged as “read” in my lifetime, so far, but I know there are hundreds I cannot remember; I imagine the number should be more like 2500.

“Do you want that reading list Super-Sized?”

Over Christmas break 2015 I decided to join their Reading Challenge for 2016, and set a (as it turns out, too ambitious!) personal goal of 150 books/plays this year, including the complete works of Shakespeare, the Koran, and others, let alone material for class prep. Typically I am reading eight books at a clip; some short documents, some long tomes, some Audible recorded books from Amazon.

Overall, I read a lot more non-fiction this year than I usually do, although I also read some marvelous fiction.

Here are some of the highlights, in no particular order:

Russian themed. Ivan Turgenev, Fathers and Sons (1862) was excellent. I am about a third of the way through the fictionalized biography of Trotsky by Leonardo Padura, The Man who Loved Dogs. Dostoyevsky, The Idiot (1868-69) is a Christ-allegory. All are available on Kindle.

George Orwell beyond 1984 and Animal Farm. I have read 1984 a dozen times since Junior High, and decided I should branch out. Keep the Aspidistra Flying is a novel (more…)

Lady Apostle Lands in Jail!

If I asked you “Who were the martyrs of the early church?” you would, quite properly, begin with Stephen in Acts 7; James in Acts 12; and then go on to Peter and Paul.

“Brave, godly men were early martyrs” = a right answer

But not a complete answer.

Why not? Because we all, simply by being human, look at history through our own set of lenses. Because of such “cognitive bias,” the data that confirm our expectations stand out in bold print, and the data that don’t fit into our grid fade into the background. To answer our question, may I suggest that:

“Brave, godly men and women were the early martyrs of the church” = a better answer

Christian women were singled out for persecution in a way that their Jewish and Gentile contemporaries were not.

lady-martyr

Let us first honor those Jewish women who were victims of (more…)

“Eye has not seen” – or has it? [Studies in 1 Corinthians]

What does it mean when Paul (quoting Isaiah) says “What no eye has seen, what no ear has heard, and what no human mind has conceived, the things God has prepared for those who love him.” (1 Cor 2:9)? Is this a parallel to, for example, 1 Cor 13:12, “For now we see only a reflection as in a mirror; then [at Christ’s coming] we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”? Is he speaking about the unimaginable glories of the life to come?

In fact, this is one of those passages that loses some of its mystery, once it is read in its context:

 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us.

First, we begin with 2:6-8. One reading of “the rulers of this age” is that Paul is referring to the invisible demonic principalities and powers that ultimately sought to destroy Jesus, including the devil, who pushed Judas to betray him (John 3:2). Although that opinion is plausible, the other viewpoint fits better in this context: Paul is referring to the human rulers who arranged the crucifixion, that is, the Jewish priests, Herod Antipas, and Pilate. Paul’s other use of this word in the plural definitely refers to human rulers (Rom 13:3; also Acts 3:17, 13:27)…The tension here lies between the gospel and human wisdom, the sort that a Pilate or a Caiaphas might claim to have.

Second, the reference to “no eye, no ear no mind” in the Isaiah quotation in 2:9 fits better with a reference to human beings. Paul’s point then is that, Human power structures are passing away; so why look to them for insight into God’s truth? They would not have crucified Jesus had they known God’s plan, and thus they cannot provide wisdom to the Corinthian church.

Paul then quotes from Isa 64:4 and amplifies it with his own words – No eye has seen, no mind has conceived what God has prepared for those who love him.

This citation backs up what Paul has said in 2:7, that God has planned to reveal his truth from ages past.

“Heaven” is not the point at all here. Paul is speaking about the truth that can be known in the here and now, since the crucifixion. No human being could ever guess or observe or reason out the blessings of the gospel of Christ, but we Christians already understand them – “these are the things God has revealed [past tense] to us by his Spirit (2:10).

In that case the lesson of 1 Corinthians 2 is – enough of fancy philosophy! Enough of dividing the church over human wisdom! Every Christian already has the fundamental revelation of God’s truth, and should seek truth, wisdom, and love in the basic gospel message.

This post is adapted from my Corinthians commentary; you can download it HERE or purchase it on sale from Logos.

capture

“‘Eye has not seen’ – or has it? [1 Corinthians],” by Gary S. Shogren, PhD, Professor of New Testament, San José, Costa Rica

My Time with the Koran, April 2016

Read the whole file here shogren_my-time-with-the-koran or download it on your phone. my-time-with-the-koran

My reading the Koran is like a rock-and-roller trying to figure out what in the world that jazz trio is up to. Still, if I will opine that the Koran is right, wrong, or indifferent, I feel I should have at least a basic, first-hand awareness of what it actually says. This, even though people all the time comment on books they haven’t yet gotten around to; the Bible in particular, unread by many Bible-believers.[i]

I bring this up because, like you, I have seen certain Facebook memes and books that “prove” that all Muslims are “really” in a jihad against the West; and that when some (apparently very nice) Muslims claim they are not planning to blow stuff up, well, they are lying, since everyone knows that in Islam it’s cool to lie about not being involved in jihad in order to be more effective in jihad. See my dilemma?

We live in a world where from all directions, especially in the social media, we see quotations taken out of context. I love the new usage of “cherry-picked,” a term that is often applied during election years. According to the Urban Dictionary, it is “When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld. The stronger the withheld evidence, the more fallacious the argument.”

Jefferson’s well-known statement that “a little rebellion now and then is a good thing” is usually taken out of context; when Lincoln “said” that he was not concerned about slavery, but maintaining the Union, that’s cherry-picking; and when the Lincoln meme tells us “Don’t believe everything you read on the internet,” that’s just a fake. We run into supposed quotes from George Washington, Albert Einstein, Gandhi, Joe Stalin, even George Carlin. A snatch of a phrase from Alexis de Tocqueville or Gibbon’s Rise and Fall, also practically useless unless read in context.

At any rate, I have had on my reading list for some time to go ad fontes (Latin, “back to the sources”) and read books of other faiths, not objectively—which is unattainable for anybody—but directly and unmediated. I have a copy of the Book of Mormon waiting in the wings; a dear Hindu friend gave me a beautiful edition of the Bhagavad-Gita, also on my list; Confucius’s Analects I read long ago, also the Mishnah and the Dead Sea Scrolls and the Gnostic literature. On the wackier side, I have read the prophetic quatrains of Nostradamus (meh) and looked over some of the “exposés” of the Catholic Church by Charles Chiniquy (yow!). I read Pope Francis’s Laudato Sii on environmental issues and later on his Bull of Indiction of the Extraordinary Jubilee: the latter in part because I heard somewhere that it promised to send Protestants to the guillotine in a 21st-century Inquisition; turns out, it did not mention decapitation or any bloodshed; who knew?

I also wanted to read the Koran because of a phenomenon that is very obvious from a Google search, that there are Muslims apologists who carefully read the Bible—in order to refute it.[ii]

So, this was my first time through the Koran, and I went cover to cover. I looked up some points to clarify what I was looking at, but tried to avoid the Hadith interpretations or other viewpoints, except for the ones I read afterward about jihad. It was “Back to the Koran” time.

s-l1000

Let me give some broad observations, from a Christian for Christians, and then address specific topics. (more…)

A Year of Aramaic and Syriac!

October 10, 2016 is the day!

We will be launching Peshar (Aramaic for “interpretation”), our new Facebook group for learning and reading Aramaic and Syriac. If you can already read biblical Hebrew and would like to expand your skills, let me know if you want to join! Visit HERE.

Within a few weeks we will be reading about Daniel in the lion’s den, in the original Aramaic, in fact, all the relevant sections of Daniel and Ezra.

And we will be reading portions from 1 Enoch, Tobit, Genesis Apocryphon, the Targums, the Peshitta, Ephrem of Syria, the Midrashim, the Talmud.

Let me know if you’re interested!

The Syriac Peshitta

The Syriac Peshitta

Will it Kill your Pastor if he Visits You? A Response to Thom S. Rainer

Thom S. Rainer is the president and CEO of LifeWay Christian Resources and has a very popular blog on church life. Having read with approval a number of his other articles, I was surprised to find one that I roundly disagreed with.

It is titled “FIFTEEN REASONS WHY YOUR PASTOR SHOULD NOT VISIT MUCH”

And he is serious. He is really not happy with churches which expect to see their pastor in their home any time soon. Unless it’s an emergency. A big one.

So with all due respect, I responded to him on his blog, and will offer much the same thoughts here. (Here is another, very useful, response, by Andrew Roy Croft, who offers a positive argument for pastoral visitation).

To begin with, I thought this was one of those stealth articles that start off, “10 Reasons to Vote the Socialist Ticket,” but turn out to be pro-Republican. But no, I read it through a number of times, and it’s not ironic.

His point is that pastoral visitation a newfangled idea, that there’s altogether too much visitation going on, and it should be slimmed down and (perhaps) limited only to extreme situations. Otherwise pastor visitation is the Zika virus that will kill your church, leave your pastor burned (out) beyond recognition, and make him/her leave! Oh yes he will!!

Don't answer the door! It might be the pastor, and it will lead to him burning out, quitting, and destruction for your church!

Don’t answer the door! It might be the pastor, and it will lead to him burning out, quitting, and apocalyptic destruction for your church!

Pastor Rainer has 15 objections to pastoral visitation, many of which are, upon closer examination, the same reason stated differently. To quote:

  1. It’s unbiblical. 2. It deprives members of their roles and opportunities. 3. It fosters a country club mentality. 4. It turns a church inwardly. 5. It takes away from sermon preparation. 6. It takes away from the pastor’s outward focus (the same as #4, right?) 7. It takes away vital leadership from the pastor. 8. It fosters unhealthy comparisons among the members. 9. It is never enough. 10. It leads to pastoral burnout (see #9). 11. It leads to high pastoral turnover (see #9, 10). 12. It puts a lid on Great Commission growth of the church (see #4, 6). 13. It leads pastors to get their affirmation from the wrong source. 14. It causes biblical church members to leave. 15. It is a sign that the church is dying (see #14). And then later: It’s a key sign of [church] sickness. It’s a clear step toward [congregational] death.

So, it is no exaggeration that his message is that pastoral visitation may even now be killing your church!

Let’s define “pastoral visitation” as, where one or more of the leaders of the church go to where their people are, traditionally but not necessarily in the home, hospital, or long-term care facility, in order to spend time with them and to conduct pastoral ministry (exhortation, encouragement, correction).

Here is part of the response that I wrote on his website, that there were three weaknesses to the argument; I address the author as “you.”

First, the historical. You write that “‘Visitation of the members’ became a common job description of pastors about a century ago.” You imply that it is a recent innovation.

While it may have become more conventional these days to write the thing out in a job description, visitation of the members has been part of the pastoral task since the beginning. In fact, it was a vital aspect (more…)