It’s easy to preach against sins your people don’t commit

One of those, “Wish I had said this, in this way, but there’s no way I could have improved on this statement by Russell Moore

I think sometimes pastors and leaders simply take whatever they find objectionable in the culture and rail against it. They sometimes use the language of decline, where we’re in the worst situation we’ve ever been in before, and these very dire terms—which is not true. If you look at every generation of the Church you see older people complaining that the next generation is just going to pieces. That’s always been the case in every history of the Church. It’s fear-mongering. It’s easy to stand up and rail against other people’s sins in a way that can cause your congregation, or your Bible study group, or whatever it is that you have responsibility over, to think “Man he is really hard against sin,” when in reality, we’re just hard against other people’s sins, and we don’t have the courage to address the sins that are going on right in front of us. (emphasis added)

Gary again: preaching about THEIR sins is always going to be easier and less likely to get you fired than preaching about OUR sins. This may be why I have heard:

  • plenty of warnings against gay marriage, but little about the abuse that happens in Christian marriages;
  • a lot of denunciations of hateful Islamists, but little condemnation of Christians who hate the haters;
  • a lot about those lazy people on welfare, but little about Christians who spend every spare minute and dollar on their own recreation.

The Bible is a sharp sword, and meant to slice into Our consciences as well as Theirs.

Full article “Engaging the Culture in the New Year,” HERE. Russell Moore was for a while in the news, because he spoke harshly against Christian supporters of Donald Trump, but he is consistently one of the best evangelical spokespersons out there on public ethics.

Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission

Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission

 

What I read in 2016, the short list

I have always been a big reader, but never anything close to my list for 2016. That’s when I began to use the wonderful online group, Goodreads.com, to log the books that I have read, am reading, and want to read. I am up over 1900 books that I have logged as “read” in my lifetime, so far, but I know there are hundreds I cannot remember; I imagine the number should be more like 2500.

“Do you want that reading list Super-Sized?”

Over Christmas break 2015 I decided to join their Reading Challenge for 2016, and set a (as it turns out, too ambitious!) personal goal of 150 books/plays this year, including the complete works of Shakespeare, the Koran, and others, let alone material for class prep. Typically I am reading eight books at a clip; some short documents, some long tomes, some Audible recorded books from Amazon.

Overall, I read a lot more non-fiction this year than I usually do, although I also read some marvelous fiction.

Here are some of the highlights, in no particular order:

Russian themed. Ivan Turgenev, Fathers and Sons (1862) was excellent. I am about a third of the way through the fictionalized biography of Trotsky by Leonardo Padura, The Man who Loved Dogs. Dostoyevsky, The Idiot (1868-69) is a Christ-allegory. All are available on Kindle.

George Orwell beyond 1984 and Animal Farm. I have read 1984 a dozen times since Junior High, and decided I should branch out. Keep the Aspidistra Flying is a novel (more…)

Act now!

Last month I was waiting my turn at the barber shop, and a homeless woman stuck her head in and said she was hungry. I didn’t want to lose my place, but I told the barber, “Uh…hold my spot, be right back!” I popped over to the bakery right next door and got her some food and drink. As usual, I told her in Spanish, “This is in the name of Jesus, ¿sí?” pointing upward to heaven. She smiled and nodded, she understood, said thank you, and walked off.

Last week I went back to the barber, who told me, “Did you hear about the accident at our corner here, how some woman got mowed down and killed in the street a few weeks back? Well, I need to tell you, she was that same woman you bought the food for.”

It took a while for that to sink in: I was one of the last people to speak to her.

For me, the lesson is: If you’re aiming to do something for the Lord Jesus, or put in a good word for him, well, you’d better do it right away.

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An afterthought: yesterday I read a short biography of Francis of Assisi, who purportedly once said, “Preach the gospel, and if necessary, use words.” I get his meaning, but suggest it’s better to say, Preach the gospel, lean heavily on action, but don’t forget to say the words that connect that action to Jesus.

“Act now!” by Gary S. Shogren, Ph. D., Professor of New Testament at Seminario ESEPA, San José, Costa Rica

Love, sure, but during an election year?

A fresh preface to my essay, “The Forgotten Sign of the End Times: icy relations among God’s people.” I include here not only things I observe in others, but principally the things I’d like to root out of my own heart.

The Lord’s return may – or may not – be near, but no-one who reads church history would conclude that we clearly live in the last days. There are relatively no more wars today than throughout history (probably fewer), no more frequent earthquakes, no worse famines. And we have 2000 years of unloving actions on the part of the church to make our current lack of love seem mild by comparison.

Still, Jesus warned us in Matthew 24 that part of the future apostasy will be that “the love of most [believers] will grow cold.” And while 2016 isn’t necessarily the end of history, the fact that it is a political season gives us pause to gauge our level of charitableness.

The Evil One wants to freeze your helping hand

The Evil One wants to freeze your helping hand

The Enemy is pleased to put our love on ice, and he uses arguments both old and new to entice us to join in with him.

A few of his LIES:

“If you really have the truth, then you have the right to be reckless in how you present it.”

“If you feel charitable toward the needy, that is just as good as actually doing something to alleviate their needs. E. g., if you ‘share’ a post about starving children, that’s as filling as a sandwich.”

“Violence is tolerable, so long as it is doled out against the Other, not Us. Because They probably deserve it.”

“Using bad words, even from the pulpit, is okay, since if we love people, we need to get their attention, and fast.  If not curse words, then at least use sheeple, wingnut, moron, etc. Oh, and again, this is cool so long as it’s against the Other, not Us.”

“If you want to help a woman with an unwanted pregnancy, don’t worry about saving the child she is bearing.”

And conversely, “Keeping her from ending a pregnancy is the sole expression of love we need to show toward her.”

Take up your cross and follow Christ refers to abstract, spiritual things, not our daily behavior toward other human beings, and certainly not to our behavior on social media.”

“Hasty and off-the-cuff responses are sweeter to the tongue than slow-brewed wisdom.”

“It’s okay to hate the haters.”

“Well, they started it!”

“Those victims probably deserved it and shouldn’t complain, Our victims are faultless.”

“When people encourage us to act with respect to others, that’s just a ploy of the Politically Correct to shut us down.”

“We should love ‘our own’ first (family, neighborhood, race, religion, tribe) and others less.” [Note: Charity begins at home, while a Christian truth, is perverted when in Satan’s hand.]

Cynicism is a favorite of Hell, to despise the sinner, to make the Other the focus of evil in the world and the butt of “Well, what do you expect of Them?” The fruit of cynicism is sarcasm, sneering, suspicion, contempt, and given time, hatred. Love teaches us remain vulnerable, and endure and even embrace the pain that results from being witnesses to wickedness.

Christ was the one who was “oppressed, and he was afflicted, yet he opened not his mouth” (Isa 53:7), and he invited us to take up our cross and follow him, even during presidential elections, and he gives us the mighty Holy Spirit to rewrite the code of our mind to enable us to do it. This is what separates Christian charity from mere pleasantness or good manners.

But from all indications, Christian love apparently is meant to follow some weird liturgical calendar, by which the church allows us to lay it aside in 2008, 2012, 2016, 2020, etc., you do the math. That’s why Francis’s prayer of self-dedication, “grant that I may not so much seek to be understood as to understand” (see more below), strikes us nice and Christ-like, but only applicable outside of election seasons. Don’t eat meat on Fridays is sooo medieval; Don’t be charitable every four years is the new fashion!

I urge myself, and invite you, to take Francis at his word, in the run-up to the November election and in any season:

Lord, make me an instrument of your peace,
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
where there is sadness, joy.

CLICK to go to The Forgotten Sign of the End Times: icy relations among God’s people.”

“Should we be loving during election years?” by Gary S. Shogren, Professor of New Testament, San José, Costa Rica

“Oh, before I conclude let me just say…” 1 Thess 5:12-28 [Sermon Notes on 1 Thessalonians, Week 15]

These are notes of a sermon outline, not a full message.

This is an exciting epistle, full of joy and energy. Despite all the persecution they have experienced, the Thessalonian church is thriving and growing and reaching out with the gospel. Sure, Paul has to remind them about the resurrection of the dead when Jesus returns; and he also wants to remind them to work hard, to keep pure, to be alert for Jesus’s coming, but in general things are fine.

So as he concludes, it’s upbeat and encouraging.

This is common with Paul and other letter-writers of his day, to conclude a letter with a brief list of commands or exhortations. “Time is running out, just a little more space on the page, Do this, don’t do that, don’t forget this! (more…)

Published in: on September 30, 2015 at 1:31 pm  Leave a Comment  
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“Children of the Light” 1 Thess 5:4-11 [Sermon Notes on 1 Thessalonians, Week 14]

Note: These are sermon outlines, not full messages.

Let’s begin with a “tip” for Bible reading – it’s a good idea to look for repetition, repeated words or ideas. This certainly helps in the case of this passage. I would like you to look for pronouns: we, our, us; you; they, them, those

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.

INTRO

If you asked a Greek person of Paul’s day, how might we divide people into groups, one answer is: Greeks and barbarians; someone else might offer, men and women; someone else, slave and free person

If you asked a Jewish rabbi in Paul’s day, how can we divide people into groups, the typical answer would be, Easy – Jews and non-Jews (or Gentiles, or Greeks)

What Paul is saying is that there are two groups of people in the world: people in Christ, who also walk in the light; the rest

Col 3:9b-11 – “you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”

Gal 3:28 – in Christ “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”

This is what he says here in 1 Thess 5 – you are in darkness or in light; you are drunk or sober; you are dozing or you are alert (more…)

Published in: on September 23, 2015 at 1:20 pm  Leave a Comment  
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“A Thief in the Night” 1 Thess 5:1-3 [Sermon Notes on 1 Thessalonians, Week 13]

Note: These are sermon outlines, not full messages.

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

How do you prepare for the Second Coming?

Some say – we prepare by setting dates! I know of 242 examples of people doing this, from the time of the early church until 2011, but I think there are probably many more that didn’t make the list.

Others are selling things, robbing people: buy my book! Buy my survival kit!

Paul now examines the coming of Christ from the angle of daily living. First, no one knows the time of his return (more…)

Published in: on September 16, 2015 at 1:09 pm  Leave a Comment  
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“The Resurrection, Our Goal” 1 Thess 4:13-18 [Sermon Notes on 1 Thessalonians, Week 12]

Note: These are sermon outlines, not full messages.

13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.

Paul has said, You know how to love one another; you know how to live in purity; you know how to work and have a good reputation before “outsiders” – you are all set, just keep on doing what it is you do

Now – Timothy has gone and returned, and he says, “there is only one (doctrinal) problem, one thing where they are confused”.

Brothers and sisters, we do not want you to be uninformed about those who sleep in death (more…)

Published in: on September 9, 2015 at 1:59 pm  Leave a Comment  
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“The Unglamorous Christian Life” 1 Thess 4:9-12 [Sermon Notes on 1 Thessalonians, Week 11]

Note: These are sermon outlines, not full messages.

For God did not call us to be impure, but to live a holy life. Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10 And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

We continue on in a section where Paul tells the people how to live; and what’s interesting about this letter is that he don’t need to correct them, and least not very much.

Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other.

He uses a particular word for love, which is Philadelphia. In this epistle alone, he speaks to the Christians as “brothers and sisters”. In 1:4-5 he said For we know, brothers and sisters loved by God, that he has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction. That is, calling them brothers and sisters is not just being friendly, but he means that it’s through the gospel that we are now family. (more…)

“Sex and the Christian Life” 1 Thess 4:1-8 [Sermon Notes on 1 Thessalonians, Week 10]

 

Note: These are sermon outlines, not full messages.

As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God; and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. For God did not call us to be impure, but to live a holy life. Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

When I was taught the epistles of the New Testament, they told us – okay, these chapters are the “theology” ones, and then come the “practical” ones. So Romans 1-11 is doctrine, and then 12 to 16 is application. Ephesians 1-3, doctrine, 4-6, practical. Although there is some truth to that, we have to keep this in mind: sound doctrine must lead to holy living; if not, there is a breakdown somewhere.

And today it is popular to preach “here are practical tips for successful living” – but they avoid the underlying truths, the doctrine. (more…)

Published in: on August 26, 2015 at 2:41 pm  Leave a Comment  
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