From my ministry in Central America, I understand how names change from language to language: the English form of my name “Gary Shogren” is difficult for the Spanish-speaker – the “a” and the “e” don’t have exact counterparts in Spanish; nor does “sh”. I say my name one way if I’m speaking English and another way if Spanish. Not even my mother would recognize my name in the Spanish version! Nevertheless, when my students call me “GAH-ree CHOH-grain” with a foreign accent, I take no offense: I’m still me, the same identity and the same name, with a pronunciation adapted to the relevant language. (more…)
Since I just published an article on chronic sin (CLICK HERE), I thought I’d follow it up with another about the Wretched Man passage of Romans 7:14-25. It took me about eight years of back-and-forth to write. My conclusion may surprise you.
Originally published in Evangelical Quarterly 72/2 (April, 2000): 119-134.
The epistle was sent to a church stationed deep within pagan territory. In Corinth as in no other place to that date, the God of Jesus Christ was pitted against the god of this world. The church sprang up in a soil that was saturated with idolatry, philosophical posturing and social stratification, all driven by a service economy that provided opportunities for the clever and made many rich off the sweat of slaves and the poor. Here Christianity could show in stark relief how it might transform the arrogant, the oppressed, the hopeless, the corrupted and the dissipated.
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For a free pdf file click here – Shogren_1_Corinthians
It is also available on Logos Bible Software; it is fully integrated with other books and Bibles – http://www.logos.com/product/24079/first-corinthians-an-exegetical-pastoral-commentary
I also have a commentary that came out from Zondervan in November; you can order it here - http://www.amazon.com/Thessalonians-Zondervan-Exegetical-Commentary-Testament/dp/0310243963/ref=sr_1_1?ie=UTF8&qid=1343856671&sr=8-1&keywords=shogren
Originally published in Evangelical Quarterly 61 (1989): 99-108; bibliography and some ancient references updated in 2008.
“Are any among you ill? Let them summon the presbyters of the Church and let them pray over them after anointing them in the name of the Lord with olive oil. And the prayer offered in faith will deliver the sick, and the Lord will raise them up; and if they are in the state of having committed sins, they will be forgiven them. Therefore confess (your) sins to each another and pray for each other so that you might be healed.” James 5:1-16a (author’s rendering from the Greek)
Jas 5:14-16 is intriguing on several counts: (1) because it seems to give an unqualified promise of answered prayer, as in Jn 14:13-14; (2) because it involves physical healing; (3) because the Catholic Church bases two of its sacraments on it; (4) because anointing with oil seems exotic to many Protestants. The need for a careful study of Jas 5 is all the more valid in an age when medical technology has taken on religious connotations of its own, when religion and science are neatly divided into Cartesian categories, with healing generally being claimed by the category of science. The issue is further heightened with the latter-day spread of holistic treatment and the Health and Wealth Gospel with its sometime rejection of medical technology, movements which soften the distinction between supernatural healing and natural law. (more…)