These posts are based on my commentary on 1-2 Thessalonians, available from Zondervan Publishing.
These posts are adaptations of my commentary on 1 Corinthians, based on my own study of the critical Greek text, the early church fathers and the best of contemporary scholarship. It is available from Logos, and downloadable free from this blog: FREE Commentary on 1 Corinthians! by Gary Shogren
We’re about 30 minutes into a movie that I’m about to snap off, because it’s the umpteenth version of clichéd plot #74, that one about The Cop who Plays by his own Rules. He doesn’t “go by the book,” so he gets suspended and has to turn in his badge. His apartment is a mess; his relationships messier. But in the end he’s the only one who can catch the bad guy; the chief then has to grudgingly admit him back into the police force. Oh, and what seems biologically improbable, he always has a three-day growth of beard, no more and no less.
In the early church, it was Corinth that fancied itself the Bad Boy, the church that tried to play by its own rules, (more…)
Is persecution good for what ails the church? Here’s the word on the street:
Viewpoint A: Everyone knows that persecution purifies the church –
- Therefore, if revival is to come, it will be through suffering.
- Therefore, persecution is a good, a benefit.
- Therefore, the committed Christian should pray for persecution to fall on their country.
Now, I know of no verse where Christians should hope for or pray for persecution. Nor is there a passage that says, “If you pray for revival, you’d better duck, God will send you tribulation.” These viewpoints strikes me as two of these Bible interpretations which are, to use the British phrase, “too clever by half.” It’s similar to the one I’ve heard people say, that we shouldn’t pray for patience – after all, if we do, God will send trials on us! I’m stymied, how a Christian could balk at praying for a fruit of the Spirit, or imagine that God will use our sincere prayer in order to play a trick on us!
The Bible is clear, and 2000 years of history give the same message –
- Revival comes with or without persecution.
- That is, revival and persecution do not follow a strict cause and effect. Nor are they typically correlated.
- If there is correlation, it’s the question of the chicken and the egg – sometimes persecution comes because the church is growing and lively.
- Persecution does not necessarily result in purification or vitality.
- Persecution may be an impediment to church growth as much as it is a spur to growth.
- People who pray for, seek or volunteer for persecution are on thin ice.
The evidence: (more…)
Logos.com is going to publish Strack-Billerbeck’s Commentary on the New Testament from the Talmud and the Midrash (published in the 1920s) in German and in English. For years I’ve said this should be translated into English! Despite its serious flaws it’s still unequaled, and the price of $149 for the English-only version is a steal.
First, S-B treated Judaism as if it were one monolithic whole, and did not take into account the differences between one group and another or the changes that took place in Judaism throughout the centuries. So if they located a found a parallel to (more…)
From my ministry in Central America, I understand how names change from language to language: the English form of my name “Gary Shogren” is difficult for the Spanish-speaker – the “a” and the “e” don’t have exact counterparts in Spanish; nor does “sh”. I say my name one way if I’m speaking English and another way if Spanish. Not even my mother would recognize my name in the Spanish version! Nevertheless, when my students call me “GAH-ree CHOH-grain” with a foreign accent, I take no offense: I’m still me, the same identity and the same name, with a pronunciation adapted to the relevant language. (more…)
Paul was a traveling apostle, not the local pastor of Corinth. Nevertheless, he had to deal with the members of this flock in a pastoral way, teaching, encouraging and rebuking them.
I’ve spend some years studying 1 Corinthians, and I must admit honestly, that if I had been Paul, I would have been heavily tempted to abandon the Corinthian church, and that long before he wrote 1 Corinthians in AD 56. The fact that Paul did not do so is a testimony to what God was doing at Corinth. It is estimated that there were perhaps 60-100 Christians in Corinth, distributed among 3-4 congregations, which met in private homes. It took two years to plant that church; it had then received five years of further apostolic care from Paul, then Apollos, probably Cephas/Peter, not to mention Timothy, Titus and other team members. It carried on regular written correspondence with Paul. It was a church for which Paul (more…)